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SENECA - College of Stoic Philosophers

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EPISTLE LXXIV.<br />

them, and, just because they are greedily seized<br />

upon, have been knocked from their hands. There<br />

is not a man among them all, however, even he<br />

who has been lucky in the booty which has fallen<br />

to him, whose joy in his spoil has lasted until the<br />

morrow.<br />

The most sensible man, therefore, as soon as he<br />

sees the dole being brought in, a runs from the<br />

theatre ;<br />

for he knows that one pays a high price for<br />

small favours. No one will grapple with him on the<br />

way out, or strike him as he departs ; the quarrelling<br />

takes place where the prizes are. Similarly with<br />

wretches<br />

the gifts<br />

which Fortune tosses down to us ;<br />

that we are, we become excited, we are torn asunder,<br />

we wish that we had many hands, we look back now<br />

in this direction and now in that. All too slowly, as<br />

it seems, are the gifts thrown in our direction ;<br />

they<br />

merely excite our cravings, since they can reach but<br />

few and are awaited by We all. are keen to intercept<br />

them as they fall down. We rejoice if we<br />

have laid hold <strong>of</strong> anything and some have<br />

;<br />

been<br />

mocked by the idle hope <strong>of</strong> laying hold we<br />

;<br />

have<br />

either paid a high price for worthless plunder<br />

with some disadvantage to ourselves, or else have<br />

been defrauded and are left in the lurch. Let<br />

us therefore withdraw from a game like this,<br />

and give way to the greedy rabble ;<br />

let them<br />

gaze after such "goods," which hang suspended<br />

above them, and be themselves still more in suspense.<br />

&<br />

Whoever makes up his mind to be happy should<br />

conclude that the good consists only in that which<br />

is honourable. For if he regards anything else as<br />

good, he is, in the first place, passing an unfavourable<br />

judgment upon Providence because <strong>of</strong> the fact that<br />

119

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