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SENECA - College of Stoic Philosophers

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EPISTLE XC.<br />

But Posidoiiius again remarks<br />

"<br />

: Democritus is<br />

said to have discovered the arch/ whose effect was<br />

that the curving line <strong>of</strong> stones, which gradually lean<br />

toward each other, is bound together by the keystone."<br />

I am inclined to pronounce this statement<br />

false. For there must have been, before Democritus,<br />

bridges and gateways in which the curvature did not<br />

begin until about the top. It seems to have quite<br />

slipped your memory that this same Democritus discovered<br />

how ivory could be s<strong>of</strong>tened, how, by boiling,<br />

a pebble could be transformed into an emerald, 6<br />

-the same process used even to-day for colouring<br />

stones which are found to be amenable to this treatment<br />

! It<br />

may have been a wise man who discovered<br />

all such things, but he did not discover them by<br />

virtue <strong>of</strong> being a wise man ;<br />

for he does many things<br />

which we see done just as well, or even more skilfully<br />

and dexterously, by men who are utterly lacking<br />

in sagacity.<br />

Do you ask what, then, the wise man has found<br />

out and what he has brought to ?<br />

light First <strong>of</strong> all<br />

there is truth, and nature ;<br />

and nature he has not<br />

followed as the other animals do, with eyes too dull<br />

to perceive the divine in it. In the second place,<br />

there is the law <strong>of</strong> life, and life he has made to<br />

conform to universal principles and he has<br />

; taught<br />

us, not merely to know the gods, but to follow them,<br />

and to welcome the gifts <strong>of</strong> chance precisely as if<br />

they were divine commands. He has forbidden us<br />

to give heed to false opinions, and has weighed the<br />

value <strong>of</strong> each thing by a true standard <strong>of</strong> appraisement.<br />

He has condemned those pleasures with<br />

which remorse is intermingled, and has praised those<br />

goods which will always satisfy<br />

and he has published<br />

;<br />

the truth abroad that he is most happy who has no<br />

421

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