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SENECA - College of Stoic Philosophers

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EPISTLE LXXX.<br />

man smiles more <strong>of</strong>ten and more genuinely<br />

;<br />

his<br />

troubles do not go deep down ;<br />

even if any anxiety<br />

comes upon him, it passes like a fitful cloud. But<br />

the merriment <strong>of</strong> those whom men call happy is<br />

feigned, while their sadness is heavy and festering,<br />

and all the heavier because they may not meanwhile<br />

display their grief, but must act the part <strong>of</strong> happiness<br />

in the midst <strong>of</strong> sorrows that eat out their very<br />

hearts. I <strong>of</strong>ten feel called upon to use the following<br />

illustration, and it seems to me that none expresses<br />

more effectively this drama <strong>of</strong> human life, wherein<br />

we are assigned the parts which we are to play so<br />

badly. Yonder is the man who stalks upon the stage<br />

with swelling port and head thrown back, and says<br />

:<br />

Lo, I am he whom Argos hails as lord,<br />

Whom Pelops left the heir <strong>of</strong> lands that spread<br />

From Hellespont and from th' Ionian sea<br />

E'en to the Isthmian straits."<br />

And who is this fellow ? He is but a slave ;<br />

his<br />

wage is five measures <strong>of</strong> grain and five denarii.<br />

Yon other who, proud and wayward and puffed<br />

up by confidence in his power, declaims :<br />

Peace, Menelaus, or this hand shall slay thee a<br />

!<br />

receives a daily pittance and sleeps on rags. You<br />

may speak in the same way about all these dandies<br />

whom you see riding in litters above the heads <strong>of</strong><br />

men and above the crowd ;<br />

in every case their<br />

happiness is put on like the actor's mask. Tear it<br />

<strong>of</strong>f, and you will scorn them.<br />

When you buy a horse, you order its blanket to<br />

be removed ;<br />

you pull <strong>of</strong>f the garments from slaves<br />

that are advertised for sale, so that no bodily flaws<br />

may escape your notice if ;<br />

you judge a man, do you<br />

217

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