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SENECA - College of Stoic Philosophers

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EPISTLE LXXXIV.<br />

another the baritone. There are women,, too, as<br />

well as men, and the flute is mingled with them.<br />

In that chorus the voices <strong>of</strong> the individual singers<br />

are hidden ;<br />

what we hear is the voices <strong>of</strong> all together.<br />

To be sure, I am referring to the chorus which the<br />

old - time philosophers<br />

knew ;<br />

in our present - day<br />

exhibitions a we have a larger number <strong>of</strong> singers than<br />

there used to be spectators in the theatres <strong>of</strong> old.<br />

All the aisles are filled with rows <strong>of</strong> singers brass<br />

;<br />

instruments surround the auditorium ;<br />

the stage<br />

resounds with flutes and instruments <strong>of</strong> every<br />

description and ; yet from the discordant sounds a<br />

harmony is produced.<br />

I would have my mind <strong>of</strong> such a quality as this ;<br />

it should be equipped with many arts, many precepts,<br />

and patterns<br />

<strong>of</strong> conduct taken from many epochs <strong>of</strong><br />

history but all should blend harmoniously into one.<br />

" How," ;<br />

you ask, " '<br />

can this be accomplished? By<br />

constant and effort, by doing nothing without the<br />

approval <strong>of</strong> reason. And if you are willing to hear<br />

her voice, she will say to you " Abandon those<br />

:<br />

pursuits which heret<strong>of</strong>ore have caused you to run<br />

hither and thither. Abandon riches, which are<br />

either a danger or a burden to the possessor.<br />

Abandon the pleasures <strong>of</strong> the body and <strong>of</strong> the mind ;<br />

they only s<strong>of</strong>ten and weaken you. Abandon your<br />

quest for <strong>of</strong>fice it is a<br />

; swollen, idle, and empty<br />

thing, a thing that has no goal, as anxious to see<br />

no one outstrip it as to see no one at its heels. It<br />

is afflicted with envy, and in truth with a tw<strong>of</strong>old<br />

envy and you see how wretched a man's plight is if<br />

;<br />

he who is the object <strong>of</strong> envy feels envy also."<br />

Do you behold yonder homes <strong>of</strong> the great, yonder<br />

thresholds uproarious with the brawling <strong>of</strong> those<br />

who would pay their respects? They have many<br />

VOL. II K 283

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