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SENECA - College of Stoic Philosophers

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EPISTLE XC.<br />

upright warp keeps the threads stretched by means<br />

<strong>of</strong> hanging weights ; then, how the inserted thread<br />

<strong>of</strong> the wo<strong>of</strong>, which s<strong>of</strong>tens the hard texture <strong>of</strong> the<br />

web which holds it fast on either side, is forced<br />

by the batten to make a compact union with the<br />

warp. He maintains that even the weaver's art was<br />

discovered by wise men, forgetting<br />

that the more<br />

complicated art which he describes was invented in<br />

later days the art wherein<br />

The web is bound to frame ;<br />

asunder now<br />

The reed doth part the warp. Between the threads<br />

Is shot the wo<strong>of</strong> by pointed shuttles borne ;<br />

The broad comb's well-notched teeth then drive it home. a<br />

Suppose he had had the opportunity <strong>of</strong> seeing the<br />

weaving <strong>of</strong> our own day, which produces the clothing<br />

that will conceal nothing, the clothing which affords<br />

I will not say no protection<br />

to the body, but<br />

none even to modesty !<br />

Posidonius then passes on to the farmer. With<br />

no less eloquence he describes the ground which is<br />

broken up and crossed again by the plough, so that<br />

the earth, thus loosened, may allow freer play to the<br />

roots ;<br />

then the seed is sown, and the weeds plucked<br />

out by hand, lest any chance growth or wild plant<br />

spring up and spoil the crop. This trade also, he<br />

declares, is the creation <strong>of</strong> the wise, just as if<br />

cultivators <strong>of</strong> the soil were not even at the present<br />

day discovering countless new methods <strong>of</strong> increasing<br />

the soil's fertility! Furthermore, not confining his<br />

attention to these arts, he even degrades the wise<br />

man by sending him to the mill. For he tells us<br />

how the sage, by imitating the processes<br />

<strong>of</strong> nature,<br />

began to make bread. " The grain,"<br />

b<br />

he says,<br />

"once taken into the mouth, is crushed by the<br />

flinty teeth, which meet in hostile encounter, and<br />

VOL. ii o 41 1

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