SENECA - College of Stoic Philosophers

EPISTLE LXXIV.
should fortify ourselves against such calamities. But
no wall can be erected against Fortune which she
cannot take by storm ;
let us strengthen our inner
defences. If the inner part be safe, man can be
attacked, but never captured.
Do you wish to know what this weapon of defence
is ? It is the ability to refrain from chafing over
whatever happens to one, of knowing that the very
agencies which seem to bring harm are working for
the preservation of the w r orld, and are a part of the
scheme for bringing to fulfilment the order of the
universe and its functions. Let man be pleased with
whatever has pleased God ;
let him marvel at himself
and his own resources for this very reason, that
he cannot be overcome, that he has the very powers
of evil subject to his control, and that he brings
into subjection chance and pain and wrong by means
of that strongest of pow r ers reason. Love reason !
The love of reason will arm you against the greatest
hardships. Wild beasts dash against the hunter's
spear through love of their young, and it is their
wildness and their unpremeditated onrush that keep
them from being tamed ;
often a desire for glory has
stirred the mind of youth to despise both sword and
stake ;
the mere vision and semblance of virtue
impel certain men to a self-imposed death. In proportion
as reason is stouter and steadier than any
of these emotions, so much the more forcefully
will she make her way through the midst of utter
terrors and dangers.
Men say to us : "You are mistaken if
you maintain
that nothing is a good except that which is
honourable ;
a defence like this will not make you
safe from Fortune and free from her assaults. For
you maintain that dutiful children, and a well-
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