SENECA - College of Stoic Philosophers

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THE EPISTLES OF SENECA gratuita et opera levi parabilia. Modus enim omnium prout necessitas erat ; nos ista 1 pretiosa, nos mira, nos magnis multisque conquirenda artibus fecimus. 19 Sufficit ad id natura, quod poscit. A natura luxuria descivit, quae cotidie se ipsa incitat et tot saeculis crescit et ingenio adiuvat vitia. Primo supervacua coepit concupiscere, hide contraria, novissime animum corpori addixit et illius deservire libidini iussit. Omnes istae artes, quibus aut circitatur civitas aut strepit, corporis 2 negotium gerunt, cui omnia olim tamquam servo praestabantur, nunc tamquam domino parantur. Itaque hinc textorum, hinc fabrorum officinae sunt, hinc odores coquentium, hinc mollitia 3 molles corporis motus doceiitium mollesque cantus et infractos. Recessit enim ille naturalis modus desideria ope necessaria finiens ; iam rusticitatis et miseriae est velle, quantum sat est. 20 Incredibilest, mi Lucili, quam facile etiam magnos viros dulcedo orationis abducat vero. Ecce Posidonius ut mea fert opinio, ex is 4 qui plurimum philosophiae contulerunt, dum vult desoribere primum, quemadmodum alia torqueantur fila, alia ex molli solutoque ducantur, deinde quemadmodum tela 1 mira Pincianus ; misera B. 2 corporis later MSS. ; corpori BA. ^ mollitia added by Capps. 4 is Buecheler ; his BA. suspensis 408
EPISTLE XC. all, and obtainable for trifling pains. For the limit everywhere corresponded to the need ; it is we that have made all those things valuable,, we that have made them admired, we that have caused them to be sought for by extensive and manifold devices. Nature suffices for what she demands. Luxury has turned her back upon nature each ; day she expands herself, in all the ages she has been gathering strength, and by her wit promoting the vices. At first, luxury began to lust for what nature regarded as superfluous, then for that which was contrary to nature ; and finally she made the soul a bondsman to the body, and bade it be an utter slave to the body's lusts. All these crafts by which the city is patrolled or shall I say kept in uproar are but engaged in the body's business ; time was when all things were offered to the body as to a slave, but now they are made ready for it as for a master. Accordingly, hence have come the workshops of the weavers and the carpenters ; hence the savoury smells of the professional cooks hence the wantonness of those ; who teach wanton postures, and wanton and affected singing. For that moderation which nature prescribes, which limits our desires by resources restricted to our needs, has abandoned the field ; it has now come to this that to want only what is enough is a sign both of boorishness and of utter destitution. It is hard to believe, my dear Lucilius, how easily the charm of eloquence wins even great men away from the truth. Take, for example, Posidonius who, in my estimation, is of the number of those who have contributed most to philosophy when he wishes to describe the art of weaving. He tells how, first, some threads are twisted and some drawn out from the soft, loose mass of wool ; next, how the 409
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LOEB CLASSICAL LIBRARY SENECA v EPI
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876 SENECA sENECAf LUCIUS ANNAEUSt
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SENECA IN TEN VOLUMES V AD LUCILIUM
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CONTENTS OF VOLUME II LETTERS PACK
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THE EPISTLES OF SENECA
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THE EPISTLES OF SENECA LXVI. ON VAR
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EPISTLE LXVI. me to breed certain m
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EPISTLE LXVI. be avoided, establish
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is nothing else than a portion of t
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EPISTLE LXVI. in a human body. a If
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EPISTLE LXVI. which it deals ; if t
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EPISTLE LXVI. " Are you trying to m
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EPISTLE LXVI. he will entrust himse
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and toil. EPISTLE LXVI. Or, if you
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EPISTLE LXV1. It is because nothing
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EPISTLE LXVI. reason that both thes
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EPISTLE LXVI. succession of actions
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EPISTLE LXVI. but a good itself nev
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EPISTLE LXVI. even though death has
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EPISTLE LXV1. absence of pain ? The
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EPISTLE LXVI. thus, must be welcome
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EPISTLES LXVI., LXVII. those other
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EPISTLE LXVII. the middle of summer
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EPISTLE LXVI1. Certain of our schoo
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EPISTLE JLXVII. honour, I have pray
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EPISTLE LXVII. desirable which come
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EPISTLES LXVIL, LXVII1. to the stak
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EPISTLE LXVIII. you, that you keep
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EPISTLE LXVIII. another drains and
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EPISTLE LXVII1. falling back upon t
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EPISTLES LXVIII., LXIX. however, th
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EPISTLE LXIX. used to crave so pass
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EPISTLE LXX. LXX. ON THE PROPER TIM
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EPISTLE LXX. are aware, one should
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EPISTLE LXX. are times, nevertheles
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EPISTLE LXX. you find in doing anot
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EPISTLE LXX. speedily as possible o
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EPISTLE LXX. take thought of his ow
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EPISTLE LXX. the breath from his bo
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He EPISTLE LXX. departure, nothing
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EPISTLES LXX., LXXI. Reason, too, a
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EPISTLE LXXI. The archer must know
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EPISTLE LXXI snce virtue has made t
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EPISTLE LXXI he had returned victor
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EPISTLE LXXI. nient ? For what is f
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EPISTLE LXXI. by destructions of va
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EPISTLE LXXI. inflicting them, and
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EPISTLE LXXI. Itself be made more s
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EPISTLE LXXI. actions are not essen
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' EPISTLE LXXI. latter is situated
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EPISTLE LXXI. that which I recommen
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EPISTLE LXXI. so much progress that
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EPISTLE LXXII. LXXII. ON BUSINESS A
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EPISTLE LXXII. for no amount of tim
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EPISTLE LXXII. between a healthy ma
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EPISTLE LXXII. opens his jaws in th
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EPISTLE LXX1II. LXXIII. ON PHILOSOP
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EPISTLE LXXIII. he may retire to no
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EPISTLE LXXIII. and to the god who
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EPISTLE LXX1II. for him to enjoy ri
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EPISTLES LXXIII., LXXIV. them to ot
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EPISTLE LXXIV. to consist in the be
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EPISTLE LXXIV. the region round abo
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EPISTLE LXXIV. them, and, just beca
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EPISTLE LXXIV. upright men often su
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EPISTLE LXXIV. fortunate than God,
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EPISTLE LXXIV. " " preferred things
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EPISTLE LXXIV. should fortify ourse
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EPISTLE LXXIV. governed country, an
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EPISTLE LXXIV. sufficient ; for the
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EPISTLE LXXIV. spread, governing ki
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EPISTLE LXXIV. colour," his counten
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EPISTLES LXXIV., LXXV. unless he ha
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EPISTLE LXXV. I prefer, however, th
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EPISTLE LXXV. has during a plague.
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EPISTLE LXXV. but not yet the passi
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EPISTLE LXXV. of many of the vices
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EPISTLES LXXV., LXXVI. no greater p
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EPISTLE LXXV1. the races, and allow
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EPISTLE LXXVI. to make. Why do you
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EPISTLE LXXVI. swift ; so is the ho
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EPISTLE LXXVI. will disapprove of h
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EPISTLE LXXVI. willed. It is this t
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EPISTLE LXXVI. else good except tha
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EPISTLE LXXVI. variance with reason
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EPISTLE LXXVI. lead a happy life wh
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EPISTLE LXXVI. of some last noble e
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EPISTLE LXXVI. which he is clothed.
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1 EPISTLES LXXVL, LXXVII. others li
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EPISTLE LXXVII. were progressing ab
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this feeling is. 173 EPISTLE LXXVII
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EPISTLE LXXVII. This little anecdot
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EPISTLE LXXVII. multitudes who will
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EPISTLE LXXV1I. cloyed with it. You
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EPISTLES LXXVIL, LXXVIII. honourabl
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EPISTLE LXXVIII. had the power to d
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EPISTLE LXXVIII. and cavity of whic
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EPISTLE LXXVIII. whether because th
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EPISTLE LXXVIII. desire are wearied
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EPISTLE LXXVIII. ills, and tells li
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EPISTLE LXXVIII. you relieved from
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EPISTLE LXXVI1I. and that drives th
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EPISTLE LXXVIII. a man is, the more
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EPISTLE LXXVIII. the limits of good
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EPISTLE LXX1X. LXXIX. ON THE REWARD
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EPISTLE LXXIX. growing smaller beca
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EPISTLE LXXIX. approach a subject t
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EPISTLE LXXIX. yours can collapse a
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EPISTLE LXXIX. her will. But, as th
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EPISTLE LXXIX. and he were not well
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EPISTLE LXXX. LXXX. ON WORLDLY DECE
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EPISTLE LXXX. with his own blood, i
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EPISTLE LXXX. man smiles more often
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EPISTLES LXXX., LXXXI. judge him wh
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EPISTLE LXXXI. a hand when he confe
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EPISTLE LXXXI. respect for the man,
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EPISTLE LXXXI. upon everything; for
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EPISTLE LXXXI. thousand denarii giv
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EPISTLE LXXXI. thousand denarii giv
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EPISTLE LXXXI. anyone who receives
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EPISTLE LXXXI. in order that I may
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EPISTLE LXXXI. I may use the term,
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EPISTLE LXXXI. deserved well of him
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EPISTLE LXXXI. we should take couns
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EPISTLES LXXXI., LXXX1I. have recei
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EPISTLE LXXXI1. lying idle and lyin
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EPISTLE LXXXII. the madness of our
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EPISTLE LXXXII. not easily tell you
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EPISTLE LXXXII. of Brutus a forthwi
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EPISTLE LXXXII. for there are impla
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human mind ? EPISTLE LXXXI1. For th
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EPISTLE LXXXII. think that Zeno's a
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EPISTLE LXXX11. of these men did no
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EPISTLES LXXXII., LXXXII1. toughnes
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EPISTLE LXXXIII. To-day has been un
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EPISTLE LXXXI1I. sun, at times when
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EPISTLE LXXXIII. many, but one will
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EPISTLE LXXXIII. With regard to the
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EPISTLE LXXXIII. orders, written in
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EPISTLE LXXXIII. how often the drun
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EPISTLE LXXXIII. However, at the ti
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EPISTLE LXXXII1. no match for his e
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EPISTLES LXXXIIL, LXXXIV. and his t
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EPISTLE LXXXIV. pack close the flow
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EPISTLE LXXXIV. on our part ; the f
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EPISTLE LXXXIV. another the bariton
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EPISTLES LXXXIV., LXXXV. an insult
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EPISTLE LXXXV. enter the arena and
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EPISTLE LXXXV. Tliis is speed estim
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EPISTLE LXXXV. be, it knows no obed
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EPISTLE LXXXV. in proportion as the
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EPISTLE LXXXV. alter the earlier ha
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EPISTLE LXXXV. cannot discover how
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EPISTLE LXXXV. source of this error
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EPISTLE LXXXV. vices of less degree
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EPISTLE LXXXV. serve this liberty.
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EPISTLE LXXXV. squalls, inasmuch as
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EPISTLE LXXXV. holds the ship in ir
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EPISTLE LXXXV. thing which engages
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EPISTLES LXXXV., LXXXVI. feared ; b
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EPISTLE LXXXVI. to the laws and wit
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EPISTLE LXXXVI. I spigots. have so
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EPISTLE LXXXVI. as aedile, or Fabiu
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EPISTLE LXXXVI. spick - and - span
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EPISTLE LXXXVI. In spring sow beans
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EPISTLES LXXXVI., LXXXVII. of young
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EPISTLE LXXXVII. loss, whenever it
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EPISTLE LXXXVII. have uttered an op
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EPISTLE LXXXVII. Marcus Cato the Ce
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EPISTLE LXXXVII. good man ; therefo
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EPISTLE LXXXVII. soul ; they do not
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EPISTLE LXXXVII. inactivity as a go
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EPISTLE LXXXV1I. must perforce admi
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EPISTLE LXXXVII. an act of sacrileg
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EPISTLE LXXXYII. but riches give us
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EPISTLE LXXXVI1. things are not " g
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EPISTLE LXXXVII. You " have/' says
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EPISTLES LXXXVIL, LXXXVIII. were be
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EPISTLE LXXXVIII. subject. The scho
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EPISTLE LXXXVIII. irreconcilable wi
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EPISTLE LXXXV1I1. rather what purit
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EPISTLE LXXXVIII. father? Can you e
Page 367 and 368: EPISTLE LXXXVIII. intervals of the
Page 369 and 370: EPISTLE LXXXVIII. ' pleasures. For
Page 371 and 372: EPISTLE LXXXVI1I. Posidonius a divi
Page 373 and 374: EPISTLE LXXXVIII. aid us and yet ar
Page 375 and 376: EPISTLE LXXXVIII. favour arrives at
Page 377 and 378: ' EPISTLE LXXXVIII. such character
Page 379 and 380: EPISTLE LXXXVIII. begin along with
Page 381 and 382: EPISTLE LXXXVIII. of intemperance.
Page 383 and 384: EPISTLE LXXXVIII. Apion, the schola
Page 385 and 386: EPISTLES LXXXVIIL, LXXXIX. exists o
Page 387 and 388: EPISTLE LXXXIX. namely, the parts o
Page 389 and 390: EPISTLE LXXXIX. In the first place,
Page 391 and 392: i.r,., logic. 383 EPISTLE LXXXIX. p
Page 393 and 394: EPISTLE LXXXIX. a different subject
Page 395 and 396: EPISTLE LXXXIX. left to him ; for h
Page 397 and 398: EPISTLE LXXXIX. left to him ; for h
Page 399 and 400: EPISTLE LXXXIX. object arises in ea
Page 401 and 402: EPISTLE LXXXIX. kind, as much as yo
Page 403 and 404: EPISTLE LXXXIX. this custom continu
Page 405 and 406: EPISTLES LXXXIX., XC. provided that
Page 407 and 408: EPISTLE XC. together in close-unite
Page 409 and 410: EPISTLE XC. They kept their hands u
Page 411 and 412: EPISTLE XC. cliff or by the trunk o
Page 413 and 414: EPISTLE XC. sloping they contrived
Page 415 and 416: EPISTLE XC. broke it, upbraiding hi
Page 417: EPISTLE XC. trees ? Are not the fea
Page 421 and 422: EPISTLE XC. upright warp keeps the
Page 423 and 424: EPISTLE XC. whatever grain slips ou
Page 425 and 426: EPISTLE XC. to his meaner assistant
Page 427 and 428: EPISTLE XC. control ; for he whom l
Page 429 and 430: ] EPISTLE XC. marks whereby truth i
Page 431 and 432: EPISTLE XC. But Posidoiiius again r
Page 433 and 434: EPISTLE XC. need of happiness, and
Page 435 and 436: she was the parent, of all ; EPISTL
Page 437 and 438: EPISTLE XC. unused, and the hand, u
Page 439 and 440: EPISTLE XC. these days, however, ou
Page 441 and 442: EPISTLES XC., XCI. and even in the
Page 443 and 444: EPISTLE XCI. it ? When weapons are
Page 445 and 446: EPISTLE XC1. War arises in the mids
Page 447 and 448: EPISTLE XCI. and should fortify our
Page 449 and 450: EPISTLE XCI. not very large in exte
Page 451 and 452: EPISTLE XCI. mortality, and in the
Page 453 and 454: EPISTLE XC1 not cry out at any of t
Page 455 and 456: EPISTLE XCI. comprehended by a madm
Page 457 and 458: EPISTLES XCI., XCII. Meanwhile it i
Page 459 and 460: EPISTLE XC1I. less strong than he i
Page 461 and 462: EPISTLE XCI1. a spark have in the m
Page 463 and 464: EPISTLE XCII. which harmonize but i
Page 465 and 466: EPISTLE XCII. walk as I should, or
Page 467 and 468: EPISTLE XCII. serious, that he is c
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EPISTLE XCII. he is free from cloud
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EPISTLE XCII. ills do not make a ma
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EPISTLE XCII. he has lived longer a
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EPISTLE XCII. fortune the wise man
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EPISTLE XCII. But He in whose body
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EPISTLE XCII, by the boundaries of
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EPISTLE XCII. by the executioner's
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LXXVI. 20. LXXVI1. 17. APPENDIX Q a
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the chalice to our own 1 lips,' Ixx
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INDEX Leonidas at Thermopylae), Ixx
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INDEX 16 ; late-won renown of, P. C
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THE LOEB CLASSICAL LIBRARY VOLUMES
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THE LOEB CLASSICAL LIBRARY OVID : T
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THE LOEB CLASSICAL LIBRARY ARISTOTL
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THE LOEB CLASSICAL LIBRARY Edgar. 2
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