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THE EPISTLES OF SENECA inter maxima opera mentis humanae ? Quae nunv quam ad virtutem exsurget, si mortem malum esse crediderit ; exsurget, si putabit indifFerens esse. Non recipit rerum natura, ut aliquis magno animo accedat ad id, quod malum iudicat ; pigre veniet et cunctanter. Non est autem gloriosum, quod ab invito et tergiversante fit ; nihil facit virtus, quia necesse 18 est. Adice mine, quod nihil hoiieste fit, nisi cui totus animus incubuit atque adfuit, cui nulla parte sui repugnavit. Ubi autem ad malum acceditur aut peiorum metu aut spe bonorum, ad quae pervenire tanti sit devorata unius mali patientia, dissident inter se iudicia facientis. Hinc est, quod iubeat proposita perficere, illinc, quod retrahat et ab re suspecta ac periculosa fugiat. Igitur in diversa distrahitur si ; hoc est, perit gloria. Virtus enim concordi animo decreta peragit. Non timet, quod facit. Tu ne cede mails, sed contra audentior ito Qua tua te fortuna sinet. 19 Non ibis audentior, si mala ilia esse credideris. Eximendum hoc e pectore est ; alioqui haesitabit inpetum moratura suspicio. Trudetur in id, quod invadendum est. Nostri quidem videri volunt Zenonis interrogaa Vergil, Aeneidi vi. 95 f., the advice of the Sibyl to Aeneas.
human mind ? EPISTLE LXXXI1. For the mind will never rise to virtue if it believes that death is an evil ; but it will so rise if it holds that death is a matter of indifference. It is not in the order of nature that a man shall proceed with a great heart to a destiny which he believes to be evil ; he will go sluggishly and with reluctance. But nothing glorious can result from unwillingness and cowardice; virtue does nothing under compulsion. Besides, no deed that a man does is honourable unless he has devoted himself thereto and attended to it with all his heart, rebelling against it with no portion of his being. When, however, a man goes to face an evil, either through fear of worse evils or in the hope of goods whose attainment is of sufficient moment to him that he can swallow the one evil which he must endure, in that case the judgment of the agent is drawn in two directions. On the one side is the motive which bids him carry out his purpose on the other, the motive which restrains him ; and makes him flee from something which has aroused his apprehension or leads to danger. Hence he is torn in different directions ; and if this happens, the glory of his act is gone. For virtue accomplishes its plans only when the spirit is in harmony with itself. There is no element of fear in any of its actions. Yield not to evils, but, still braver, go Where'er thy fortune shall allow. You cannot " still braver go," if you are persuaded that those things are the real evils. Root out this idea from your soul ; otherwise your apprehensions will remain undecided and will thus check the impulse to action. You will be pushed into that towards which you ought to advance like a soldier. Those of our school, it is true, would have men 253
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LOEB CLASSICAL LIBRARY SENECA v EPI
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876 SENECA sENECAf LUCIUS ANNAEUSt
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SENECA IN TEN VOLUMES V AD LUCILIUM
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CONTENTS OF VOLUME II LETTERS PACK
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THE EPISTLES OF SENECA
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THE EPISTLES OF SENECA LXVI. ON VAR
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EPISTLE LXVI. me to breed certain m
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EPISTLE LXVI. be avoided, establish
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is nothing else than a portion of t
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EPISTLE LXVI. in a human body. a If
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EPISTLE LXVI. which it deals ; if t
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EPISTLE LXVI. " Are you trying to m
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EPISTLE LXVI. he will entrust himse
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and toil. EPISTLE LXVI. Or, if you
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EPISTLE LXV1. It is because nothing
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EPISTLE LXVI. reason that both thes
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EPISTLE LXVI. succession of actions
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EPISTLE LXVI. but a good itself nev
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EPISTLE LXVI. even though death has
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EPISTLE LXV1. absence of pain ? The
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EPISTLE LXVI. thus, must be welcome
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EPISTLES LXVI., LXVII. those other
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EPISTLE LXVII. the middle of summer
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EPISTLE LXVI1. Certain of our schoo
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EPISTLE JLXVII. honour, I have pray
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EPISTLE LXVII. desirable which come
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EPISTLES LXVIL, LXVII1. to the stak
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EPISTLE LXVIII. you, that you keep
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EPISTLE LXVIII. another drains and
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EPISTLE LXVII1. falling back upon t
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EPISTLES LXVIII., LXIX. however, th
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EPISTLE LXIX. used to crave so pass
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EPISTLE LXX. LXX. ON THE PROPER TIM
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EPISTLE LXX. are aware, one should
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EPISTLE LXX. are times, nevertheles
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EPISTLE LXX. you find in doing anot
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EPISTLE LXX. speedily as possible o
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EPISTLE LXX. take thought of his ow
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EPISTLE LXX. the breath from his bo
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He EPISTLE LXX. departure, nothing
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EPISTLES LXX., LXXI. Reason, too, a
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EPISTLE LXXI. The archer must know
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EPISTLE LXXI snce virtue has made t
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EPISTLE LXXI he had returned victor
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EPISTLE LXXI. nient ? For what is f
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EPISTLE LXXI. by destructions of va
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EPISTLE LXXI. inflicting them, and
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EPISTLE LXXI. Itself be made more s
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EPISTLE LXXI. actions are not essen
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' EPISTLE LXXI. latter is situated
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EPISTLE LXXI. that which I recommen
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EPISTLE LXXI. so much progress that
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EPISTLE LXXII. LXXII. ON BUSINESS A
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EPISTLE LXXII. for no amount of tim
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EPISTLE LXXII. between a healthy ma
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EPISTLE LXXII. opens his jaws in th
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EPISTLE LXX1II. LXXIII. ON PHILOSOP
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EPISTLE LXXIII. he may retire to no
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EPISTLE LXXIII. and to the god who
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EPISTLE LXX1II. for him to enjoy ri
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EPISTLES LXXIII., LXXIV. them to ot
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EPISTLE LXXIV. to consist in the be
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EPISTLE LXXIV. the region round abo
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EPISTLE LXXIV. them, and, just beca
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EPISTLE LXXIV. upright men often su
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EPISTLE LXXIV. fortunate than God,
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EPISTLE LXXIV. " " preferred things
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EPISTLE LXXIV. should fortify ourse
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EPISTLE LXXIV. governed country, an
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EPISTLE LXXIV. sufficient ; for the
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EPISTLE LXXIV. spread, governing ki
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EPISTLE LXXIV. colour," his counten
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EPISTLES LXXIV., LXXV. unless he ha
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EPISTLE LXXV. I prefer, however, th
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EPISTLE LXXV. has during a plague.
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EPISTLE LXXV. but not yet the passi
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EPISTLE LXXV. of many of the vices
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EPISTLES LXXV., LXXVI. no greater p
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EPISTLE LXXV1. the races, and allow
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EPISTLE LXXVI. to make. Why do you
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EPISTLE LXXVI. swift ; so is the ho
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EPISTLE LXXVI. will disapprove of h
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EPISTLE LXXVI. willed. It is this t
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EPISTLE LXXVI. else good except tha
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EPISTLE LXXVI. variance with reason
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EPISTLE LXXVI. lead a happy life wh
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EPISTLE LXXVI. of some last noble e
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EPISTLE LXXVI. which he is clothed.
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1 EPISTLES LXXVL, LXXVII. others li
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EPISTLE LXXVII. were progressing ab
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this feeling is. 173 EPISTLE LXXVII
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EPISTLE LXXVII. This little anecdot
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EPISTLE LXXVII. multitudes who will
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EPISTLE LXXV1I. cloyed with it. You
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EPISTLES LXXVIL, LXXVIII. honourabl
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EPISTLE LXXVIII. had the power to d
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EPISTLE LXXVIII. and cavity of whic
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EPISTLE LXXVIII. whether because th
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EPISTLE LXXVIII. desire are wearied
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EPISTLE LXXVIII. ills, and tells li
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EPISTLE LXXVIII. you relieved from
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EPISTLE LXXVI1I. and that drives th
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EPISTLE LXXVIII. a man is, the more
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EPISTLE LXXVIII. the limits of good
Page 211 and 212: EPISTLE LXX1X. LXXIX. ON THE REWARD
Page 213 and 214: EPISTLE LXXIX. growing smaller beca
Page 215 and 216: EPISTLE LXXIX. approach a subject t
Page 217 and 218: EPISTLE LXXIX. yours can collapse a
Page 219 and 220: EPISTLE LXXIX. her will. But, as th
Page 221 and 222: EPISTLE LXXIX. and he were not well
Page 223 and 224: EPISTLE LXXX. LXXX. ON WORLDLY DECE
Page 225 and 226: EPISTLE LXXX. with his own blood, i
Page 227 and 228: EPISTLE LXXX. man smiles more often
Page 229 and 230: EPISTLES LXXX., LXXXI. judge him wh
Page 231 and 232: EPISTLE LXXXI. a hand when he confe
Page 233 and 234: EPISTLE LXXXI. respect for the man,
Page 235 and 236: EPISTLE LXXXI. upon everything; for
Page 237 and 238: EPISTLE LXXXI. thousand denarii giv
Page 239 and 240: EPISTLE LXXXI. thousand denarii giv
Page 241 and 242: EPISTLE LXXXI. anyone who receives
Page 243 and 244: EPISTLE LXXXI. in order that I may
Page 245 and 246: EPISTLE LXXXI. I may use the term,
Page 247 and 248: EPISTLE LXXXI. deserved well of him
Page 249 and 250: EPISTLE LXXXI. we should take couns
Page 251 and 252: EPISTLES LXXXI., LXXX1I. have recei
Page 253 and 254: EPISTLE LXXXI1. lying idle and lyin
Page 255 and 256: EPISTLE LXXXII. the madness of our
Page 257 and 258: EPISTLE LXXXII. not easily tell you
Page 259 and 260: EPISTLE LXXXII. of Brutus a forthwi
Page 261: EPISTLE LXXXII. for there are impla
Page 265 and 266: EPISTLE LXXXII. think that Zeno's a
Page 267 and 268: EPISTLE LXXX11. of these men did no
Page 269 and 270: EPISTLES LXXXII., LXXXII1. toughnes
Page 271 and 272: EPISTLE LXXXIII. To-day has been un
Page 273 and 274: EPISTLE LXXXI1I. sun, at times when
Page 275 and 276: EPISTLE LXXXIII. many, but one will
Page 277 and 278: EPISTLE LXXXIII. With regard to the
Page 279 and 280: EPISTLE LXXXIII. orders, written in
Page 281 and 282: EPISTLE LXXXIII. how often the drun
Page 283 and 284: EPISTLE LXXXIII. However, at the ti
Page 285 and 286: EPISTLE LXXXII1. no match for his e
Page 287 and 288: EPISTLES LXXXIIL, LXXXIV. and his t
Page 289 and 290: EPISTLE LXXXIV. pack close the flow
Page 291 and 292: EPISTLE LXXXIV. on our part ; the f
Page 293 and 294: EPISTLE LXXXIV. another the bariton
Page 295 and 296: EPISTLES LXXXIV., LXXXV. an insult
Page 297 and 298: EPISTLE LXXXV. enter the arena and
Page 299 and 300: EPISTLE LXXXV. Tliis is speed estim
Page 301 and 302: EPISTLE LXXXV. be, it knows no obed
Page 303 and 304: EPISTLE LXXXV. in proportion as the
Page 305 and 306: EPISTLE LXXXV. alter the earlier ha
Page 307 and 308: EPISTLE LXXXV. cannot discover how
Page 309 and 310: EPISTLE LXXXV. source of this error
Page 311 and 312: EPISTLE LXXXV. vices of less degree
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EPISTLE LXXXV. serve this liberty.
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EPISTLE LXXXV. squalls, inasmuch as
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EPISTLE LXXXV. holds the ship in ir
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EPISTLE LXXXV. thing which engages
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EPISTLES LXXXV., LXXXVI. feared ; b
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EPISTLE LXXXVI. to the laws and wit
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EPISTLE LXXXVI. I spigots. have so
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EPISTLE LXXXVI. as aedile, or Fabiu
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EPISTLE LXXXVI. spick - and - span
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EPISTLE LXXXVI. In spring sow beans
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EPISTLES LXXXVI., LXXXVII. of young
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EPISTLE LXXXVII. loss, whenever it
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EPISTLE LXXXVII. have uttered an op
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EPISTLE LXXXVII. Marcus Cato the Ce
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EPISTLE LXXXVII. good man ; therefo
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EPISTLE LXXXVII. soul ; they do not
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EPISTLE LXXXVII. inactivity as a go
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EPISTLE LXXXV1I. must perforce admi
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EPISTLE LXXXVII. an act of sacrileg
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EPISTLE LXXXYII. but riches give us
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EPISTLE LXXXVI1. things are not " g
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EPISTLE LXXXVII. You " have/' says
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EPISTLES LXXXVIL, LXXXVIII. were be
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EPISTLE LXXXVIII. subject. The scho
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EPISTLE LXXXVIII. irreconcilable wi
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EPISTLE LXXXV1I1. rather what purit
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EPISTLE LXXXVIII. father? Can you e
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EPISTLE LXXXVIII. intervals of the
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EPISTLE LXXXVIII. ' pleasures. For
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EPISTLE LXXXVI1I. Posidonius a divi
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EPISTLE LXXXVIII. aid us and yet ar
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EPISTLE LXXXVIII. favour arrives at
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' EPISTLE LXXXVIII. such character
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EPISTLE LXXXVIII. begin along with
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EPISTLE LXXXVIII. of intemperance.
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EPISTLE LXXXVIII. Apion, the schola
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EPISTLES LXXXVIIL, LXXXIX. exists o
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EPISTLE LXXXIX. namely, the parts o
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EPISTLE LXXXIX. In the first place,
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i.r,., logic. 383 EPISTLE LXXXIX. p
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EPISTLE LXXXIX. a different subject
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EPISTLE LXXXIX. left to him ; for h
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EPISTLE LXXXIX. left to him ; for h
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EPISTLE LXXXIX. object arises in ea
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EPISTLE LXXXIX. kind, as much as yo
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EPISTLE LXXXIX. this custom continu
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EPISTLES LXXXIX., XC. provided that
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EPISTLE XC. together in close-unite
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EPISTLE XC. They kept their hands u
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EPISTLE XC. cliff or by the trunk o
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EPISTLE XC. sloping they contrived
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EPISTLE XC. broke it, upbraiding hi
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EPISTLE XC. trees ? Are not the fea
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EPISTLE XC. all, and obtainable for
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EPISTLE XC. upright warp keeps the
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EPISTLE XC. whatever grain slips ou
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EPISTLE XC. to his meaner assistant
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EPISTLE XC. control ; for he whom l
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] EPISTLE XC. marks whereby truth i
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EPISTLE XC. But Posidoiiius again r
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EPISTLE XC. need of happiness, and
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she was the parent, of all ; EPISTL
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EPISTLE XC. unused, and the hand, u
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EPISTLE XC. these days, however, ou
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EPISTLES XC., XCI. and even in the
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EPISTLE XCI. it ? When weapons are
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EPISTLE XC1. War arises in the mids
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EPISTLE XCI. and should fortify our
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EPISTLE XCI. not very large in exte
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EPISTLE XCI. mortality, and in the
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EPISTLE XC1 not cry out at any of t
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EPISTLE XCI. comprehended by a madm
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EPISTLES XCI., XCII. Meanwhile it i
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EPISTLE XC1I. less strong than he i
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EPISTLE XCI1. a spark have in the m
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EPISTLE XCII. which harmonize but i
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EPISTLE XCII. walk as I should, or
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EPISTLE XCII. serious, that he is c
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EPISTLE XCII. he is free from cloud
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EPISTLE XCII. ills do not make a ma
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EPISTLE XCII. he has lived longer a
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EPISTLE XCII. fortune the wise man
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EPISTLE XCII. But He in whose body
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EPISTLE XCII, by the boundaries of
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EPISTLE XCII. by the executioner's
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LXXVI. 20. LXXVI1. 17. APPENDIX Q a
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the chalice to our own 1 lips,' Ixx
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INDEX Leonidas at Thermopylae), Ixx
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INDEX 16 ; late-won renown of, P. C
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THE LOEB CLASSICAL LIBRARY VOLUMES
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THE LOEB CLASSICAL LIBRARY OVID : T
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THE LOEB CLASSICAL LIBRARY ARISTOTL
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THE LOEB CLASSICAL LIBRARY Edgar. 2
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