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specific needs of children and elderly left behind as a ... - IOM Moldova

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CHAPTER I<br />

come back home: “She didn’t come, I don’t know why” <strong>and</strong> the hopeful wait:<br />

“I’ve waited for her at the station but she didn’t show up…” (III_C_10).<br />

More <strong>and</strong> more <strong>of</strong>ten the separations <strong>and</strong>/or divorces happen <strong>as</strong> a consequence<br />

<strong>of</strong> migration. This fact is alarming if it is correlated to the aim<br />

migration h<strong>as</strong>: to ensure the family well-being. Children <strong>left</strong> <strong>behind</strong> are<br />

exposed to a double risk: to live without parents while they are abroad; <strong>and</strong><br />

to face the divorce <strong>of</strong> their parents at a later stage. The experiences told by<br />

the <strong>children</strong> are shocking, <strong>and</strong> the <strong>as</strong>sessment <strong>of</strong> the risks for their moral<br />

state leads to an awareness <strong>of</strong> the gravity <strong>of</strong> the situation.<br />

The <strong>elderly</strong><br />

• Family <strong>and</strong> generation changes<br />

Every family represents a micro-society with its own mentality, attitudes <strong>and</strong><br />

<strong>specific</strong> patterns, its own structure <strong>and</strong> pace <strong>of</strong> development, <strong>and</strong> the way <strong>of</strong><br />

interacting with each other. The phenomenon <strong>of</strong> labour migration brings<br />

changes at this level <strong>of</strong> human interaction. It distorts the traditional model<br />

<strong>of</strong> a family. The <strong>elderly</strong> cannot fully enjoy their life without being involved<br />

in their <strong>children</strong>’s life <strong>and</strong> being continuously worried for them: “When she<br />

comes home she always brings us presents, but she never <strong>as</strong>ks me whether I<br />

need money... I don’t want to interfere with their life, I don’t want to <strong>as</strong>k them<br />

too much..., but if she sees that there is something that I need she should help<br />

me... She h<strong>as</strong> to think that I’m her mother <strong>and</strong> I need her to buy me things... I<br />

don’t want to force them; I don’t want to use them...” (III_E_11).<br />

Children, in turn, do not see the point in the advice <strong>and</strong> experience <strong>of</strong> an<br />

older person. Consequently, the ab<strong>and</strong>onment <strong>of</strong> an <strong>elderly</strong> person by the<br />

<strong>children</strong> who <strong>left</strong> to work abroad is a frequently recorded phenomenon: “She<br />

h<strong>as</strong> been gone for 3 years, she brought me here even if I didn’t want to but she<br />

told me “I’ll have to take you to a shelter” <strong>and</strong> I’m alone now, she brought me<br />

here <strong>and</strong> I haven’t seen her since then...” (FG_E_3_urban_<strong>as</strong>ylum). Neglecting<br />

the <strong>elderly</strong> is mostly conditioned by the necessity <strong>of</strong> going abroad <strong>as</strong><br />

well <strong>as</strong> by the irresponsibility: “It would be good if she came to see us – we are<br />

her parents” (FG_E_4_rural_<strong>as</strong>ylum). Long-l<strong>as</strong>ting physical distance leads<br />

to emotional estrangement. This phenomenon is <strong>of</strong>ten experienced by the<br />

institutionalized <strong>elderly</strong>. At the same time, it is worth mentioning the experience<br />

<strong>of</strong> an <strong>elderly</strong> person who purch<strong>as</strong>ed a cheap cell phone with the<br />

saved money hoping to reduce the distance with his relatives. In this way he<br />

wanted to express his right to communication: “...They call me sometimes, I<br />

also have a cell phone <strong>and</strong> I can call them too...” (FG_E_4_rural_<strong>as</strong>ylum).<br />

In this situation, the <strong>elderly</strong> person no longer finds his place in the traditional<br />

family pattern, even with the necessary adaptations to contemporary<br />

life. The obstacles <strong>and</strong> frustrations caused by the need to migrate may<br />

also provoke violent behaviour towards the <strong>elderly</strong>.<br />

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