specific needs of children and elderly left behind as a ... - IOM Moldova
specific needs of children and elderly left behind as a ... - IOM Moldova
specific needs of children and elderly left behind as a ... - IOM Moldova
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Values <strong>and</strong> life plans<br />
abroad <strong>as</strong> I don’t like the life I have <strong>and</strong> I can’t solve the problems by<br />
myself ” (III_C_17).<br />
For most <strong>of</strong> the interviewed <strong>children</strong> the family sets examples <strong>of</strong> communication<br />
<strong>and</strong> behaviour. Although social representations <strong>of</strong> the<br />
family differ depending on the <strong>children</strong>’s age (for younger <strong>children</strong><br />
– <strong>as</strong> an example is the nuclear family <strong>and</strong> for the elder ones – the family<br />
they will create themselves), the family is perceived <strong>as</strong> a unit that<br />
supports everybody, even in difficult situations. It is important that<br />
some <strong>of</strong> the <strong>children</strong> would like to live with their family although<br />
there is a risk to live plainly.<br />
The <strong>elderly</strong><br />
• Values <strong>of</strong> the <strong>elderly</strong> people<br />
The <strong>elderly</strong> people appreciate the traditional family, where gr<strong>and</strong>parents<br />
<strong>and</strong> parents express their love, concern <strong>and</strong> support for their<br />
<strong>children</strong> <strong>and</strong> the <strong>children</strong> should feel their parents’ loving union <strong>and</strong><br />
all the responsibilities they have towards their <strong>children</strong>. “I w<strong>as</strong> considering<br />
myself so rich when I w<strong>as</strong> coming home from work, I w<strong>as</strong> working<br />
in 5 villages...I w<strong>as</strong> longing to see all my <strong>children</strong> sound <strong>and</strong> happy<br />
jumping around me <strong>and</strong> searching my pockets for c<strong>and</strong>ies or sweets”<br />
(III_E_5).<br />
The respondents sketch the model <strong>of</strong> the traditional family <strong>and</strong> not<br />
the model <strong>of</strong> “the family at distance”: “if all my <strong>children</strong> come back<br />
home we would have a dinner together. I hope to feel well <strong>and</strong> to see<br />
them safe <strong>and</strong> sound” (IIA_E_6); “I would like to have them all together<br />
here in the town, nearby” (III_E_8), an underst<strong>and</strong>ing <strong>of</strong> the<br />
traditional family responsibilities: to raise <strong>children</strong>, to take care <strong>of</strong><br />
old people, are more <strong>of</strong>ten neglected. These are shared among other<br />
social institutions that do not give them love <strong>and</strong> affection.<br />
The study stresses the fact that most <strong>of</strong>ten the remittances do not<br />
have a significant value for the <strong>elderly</strong>. The desire to have their family<br />
near <strong>and</strong> to reach the old age taking care <strong>of</strong> gr<strong>and</strong><strong>children</strong> is a real<br />
option for the <strong>elderly</strong>: “Although <strong>children</strong> have good jobs, <strong>and</strong> send<br />
them parcels <strong>and</strong> money monthly, they don’t need all this but want to be<br />
supported <strong>and</strong> to have the child near” (FG_EE_urban_rural).<br />
The importance <strong>of</strong> the native home, so valued in our tradition is<br />
stressed especially by institutionalized old people: “no where is like<br />
home”; “it is better at home”, <strong>as</strong> their stay in an <strong>as</strong>ylum <strong>and</strong> the absence<br />
<strong>of</strong> everything they inherited or worked for all their life is painful.<br />
The fact <strong>of</strong> becoming aware <strong>of</strong> this situation is veiled with accept-<br />
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