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specific needs of children and elderly left behind as a ... - IOM Moldova

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CHAPTER I<br />

ance <strong>and</strong> a formal excuse: “If we could work..., but since we cannot”;<br />

“Who will come to you if they don’t want any more” (FG_E_4_rural_<br />

<strong>as</strong>ylum). The importance <strong>of</strong> the “home” <strong>and</strong> the necessity to take care<br />

<strong>of</strong> it remains the concern the <strong>elderly</strong> placed in residential institutions:<br />

“My house is empty since I came here... My neighbours knew about this<br />

<strong>and</strong> took everything, my TV antenna, the stove from my kiln, my tools,<br />

shovel, pitchfork, everything. Certain things are locked in the house but<br />

the yard is deserted”; “My son told me that everything w<strong>as</strong> stolen from<br />

my yard but what could I do” (FG_E_4_rural_<strong>as</strong>ylum). Emotions in<br />

such c<strong>as</strong>es are extremely heartbreaking.<br />

Speaking about the values, the <strong>elderly</strong> tend to stress the support <strong>children</strong><br />

could <strong>of</strong>fer their parents by taking the responsibility to take care<br />

<strong>of</strong> them when it is necessary. To give financial support <strong>and</strong> to live<br />

with them in c<strong>as</strong>e the <strong>elderly</strong> are not able to provide for themselves:<br />

“They should be <strong>as</strong>hamed to work abroad <strong>and</strong> not help their parents...”<br />

(III_E_1). It should be specified that this orientation towards traditional<br />

values <strong>and</strong> the adoption <strong>of</strong> some conservative conducts is<br />

<strong>specific</strong> to all the respondents: “I would say a few words that cannot<br />

become true <strong>as</strong> we cannot turn back the time, but I would like to have a<br />

happy <strong>and</strong> quiet existence without foes. People should till the l<strong>and</strong>, but<br />

not to let their l<strong>and</strong> lie fallow <strong>as</strong> it longs for worker’s h<strong>and</strong>s. I’d rather<br />

have my <strong>children</strong> living with me till my dying day” (III_E_5).<br />

The <strong>elderly</strong> especially value the good mood <strong>of</strong> their <strong>children</strong> <strong>and</strong><br />

gr<strong>and</strong><strong>children</strong>. The fact that they feel good where they are makes the<br />

absence <strong>of</strong> communication <strong>and</strong> the distance less painful <strong>and</strong> also justifies<br />

the <strong>children</strong>’s migration: “I visit my son in Soci once a year <strong>and</strong><br />

stay there for a month. He feels good there but here in the country God<br />

knows how his life could be. Every time I visit them I am happy they are<br />

ok. If they do not call this means everything is ok, they will call me if<br />

they have troubles.” (FG_EE_urban).<br />

Therefore, the values <strong>of</strong> the <strong>elderly</strong> people bear a traditional shade<br />

<strong>and</strong> the nostalgia <strong>of</strong> a traditional family. Remittances are far more<br />

insignificant in comparison with the desire to reunite the family in<br />

the native house <strong>and</strong> the good mood <strong>of</strong> their <strong>children</strong> <strong>and</strong> gr<strong>and</strong><strong>children</strong>.<br />

The conservative attitude in these values is characteristic to all<br />

categories <strong>of</strong> the <strong>elderly</strong> whose <strong>children</strong> are working abroad.<br />

• Plans for the future<br />

The opinion <strong>of</strong> the <strong>elderly</strong> about possibilities for the future are focused<br />

on the values they tend to preserve: “At this age I have no possibility<br />

to change anything, but my daughter does <strong>and</strong> I want to see her<br />

married <strong>and</strong> be happy. As for the rest we will do it” (III_E_4).<br />

184

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