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specific needs of children and elderly left behind as a ... - IOM Moldova

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CHAPTER I<br />

Fear <strong>and</strong> anxiety are <strong>specific</strong> problems for the <strong>elderly</strong> who are beneficiaries<br />

<strong>of</strong> residential care institutions. The study’s results prove that the institutionalized<br />

<strong>elderly</strong> fear:<br />

- Beneficiaries with mental issues: “There are a lot <strong>of</strong> madmen here,<br />

<strong>and</strong> I mean it… We live in fear. And you can see that during the day a<br />

lot <strong>of</strong> rooms are closed. People are afraid, <strong>and</strong> after dinner all the doors<br />

are locked. People live in fear because <strong>of</strong> these madmen” (FG_E_3_urban_<strong>as</strong>ylum);<br />

- Employees’ alcohol abuse: “The biggest issue that we have is the alcohol,<br />

both the administration <strong>and</strong> the employees drink too much”<br />

(FG_3_urban_<strong>as</strong>ylum);<br />

- Beneficiaries’ insecurity: “I can tell you a story that happened here two<br />

months ago. A beneficiary w<strong>as</strong> not <strong>of</strong>fered any help <strong>and</strong> the poor guy<br />

burned <strong>and</strong> died two days later. There are 200 persons in here <strong>and</strong> during<br />

our l<strong>as</strong>t meeting, nobody <strong>as</strong>ked the administration about punishing anyone.<br />

But they talked about the re<strong>as</strong>on... We wanted to know why the staff<br />

didn’t provide this poor guy with any help” (FG_E_3_urban_<strong>as</strong>ylum).<br />

Another emotional problem the <strong>elderly</strong> with <strong>children</strong> abroad have is the fear<br />

<strong>of</strong> definitive separation from their <strong>children</strong>, that their <strong>children</strong> will never<br />

come back. One <strong>of</strong> the experts in <strong>elderly</strong> care mentioned that “they fear they<br />

will be forgotten, their <strong>children</strong> will leave <strong>and</strong> will not return, even <strong>children</strong><br />

fear that their mothers will leave <strong>and</strong> will never return back home”. Because<br />

in our culture the idea that “<strong>children</strong> should support their parents when<br />

they get old” is strongly emph<strong>as</strong>ized, there are c<strong>as</strong>es when the separation<br />

from the <strong>children</strong> causes the sense <strong>of</strong> loss. When <strong>children</strong> leave home on a<br />

long-term b<strong>as</strong>is, the weakening <strong>and</strong>/or loss <strong>of</strong> any contact with their own<br />

<strong>children</strong> implies the transition from a predefined status – “I have <strong>children</strong><br />

who would take care <strong>of</strong> me when I’m old” – to an ambiguous <strong>and</strong> unknown<br />

one – “I don’t know anything about my <strong>children</strong>” <strong>and</strong> “what I’ll do when<br />

I’m old”. The unknown scares <strong>and</strong> it is heightened by discussions with other<br />

community persons who tell them stories about their own <strong>children</strong> who disappeared.<br />

The fact that labour migrant <strong>children</strong> do not contact their parents<br />

for a long period <strong>of</strong> time causes negative representations in the <strong>elderly</strong> regarding<br />

their <strong>children</strong>. Anxiety, fear <strong>and</strong> their long wait for any communication<br />

from their migrant <strong>children</strong> conditions the feeling <strong>of</strong> loneliness, stigmatization<br />

<strong>and</strong> isolation: “There are c<strong>as</strong>es when parents simply disappear abroad<br />

<strong>and</strong> gr<strong>and</strong>parents take care <strong>of</strong> their gr<strong>and</strong><strong>children</strong> <strong>as</strong> they would take care <strong>of</strong><br />

their <strong>children</strong> <strong>and</strong> there are two gr<strong>and</strong>mothers who find themselves in the same<br />

situation – they take care <strong>of</strong> their gr<strong>and</strong><strong>children</strong>, the gr<strong>and</strong>mother takes care <strong>of</strong><br />

her gr<strong>and</strong>daughter – she st<strong>and</strong>s for both a mother <strong>and</strong> a father for her. I know<br />

a story about a labour migrant mother, she <strong>left</strong> her two kids in 1999, <strong>and</strong> in<br />

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