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An investigation into the phenomena and practices of spiritual ...

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CHAPTER ONEINTRODUCTION AND CONTEXT1.1 Aim <strong>of</strong> researchThe aim <strong>of</strong> <strong>the</strong> research is to investigate <strong>the</strong> <strong>phenomena</strong> <strong>of</strong> <strong>spiritual</strong> healing in twoChristian congregations who both practise it, <strong>and</strong> would acknowledge each o<strong>the</strong>r asrecognizably Christian despite <strong>the</strong> differences in <strong>the</strong>ir underst<strong>and</strong>ing <strong>of</strong> what salvationmeans. The most important <strong>the</strong>ological difference for <strong>the</strong> practice <strong>of</strong> healing are <strong>the</strong>ireschatological beliefs about whe<strong>the</strong>r <strong>and</strong> how salvation means that Christians can claim all<strong>the</strong> biblical promises <strong>of</strong> healing now, or only at some point in an unknown future. Thisdifference is fur<strong>the</strong>r complicated by <strong>the</strong> cultural differences between <strong>the</strong> two congregationschosen for study. One is a Black majority congregation affiliated with <strong>the</strong> Church <strong>of</strong> Godin Christ (COGIC), <strong>and</strong> engages in an animated, charismatic style <strong>of</strong> worship <strong>and</strong> healingwhich sometimes consciously patterns itself on <strong>the</strong> outpouring <strong>of</strong> <strong>the</strong> Holy Spirit atPentecost. The o<strong>the</strong>r is a White majority congregation, affiliated with <strong>the</strong> United ReformedChurch (URC) which engages in a more sedate style <strong>of</strong> worship <strong>and</strong> healing. The researchaddressed <strong>the</strong> growing engagement <strong>of</strong> health <strong>and</strong> social care pr<strong>of</strong>essionals with faith <strong>and</strong>faith groups in health care in many communities <strong>and</strong> moreover <strong>the</strong> question <strong>of</strong> how<strong>spiritual</strong> healers <strong>and</strong> healing may be viewed as part <strong>of</strong> <strong>the</strong> health behaviour <strong>of</strong> individuals<strong>and</strong> communities as a whole.To attempt this task involved <strong>the</strong> researcher in a wide <strong>and</strong> confusing range <strong>of</strong> literatures;but this is perhaps not surprising. The great anthropologist Claude Lévi-Strauss (1966)talking about his research on healers in <strong>the</strong> South American forests suggests that <strong>the</strong>general method <strong>of</strong> healers in simple society is "bricolage".1

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