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An investigation into the phenomena and practices of spiritual ...

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he has questioned God‟s purposes <strong>and</strong> came close to charging God with injustice. Hisrepentance brought him his healing.The concept <strong>of</strong> suffering is fur<strong>the</strong>r developed in <strong>the</strong> New Testament, as in John 9 where <strong>the</strong>Pharisees question <strong>the</strong> cause for <strong>the</strong> blind man‟s suffering. Jesus responded that that sin,suffering <strong>and</strong> healing is addressed by God to His glory. There is a parallel between Job <strong>and</strong>Christ in that Job suffered <strong>and</strong> was healed through his humility. Jesus also suffered <strong>and</strong>gave healing through His humility.The comments <strong>of</strong> respondent 10 below quoted in section 6.3 above, “This period <strong>of</strong> timeallowed me to humble myself….” also illustrate humility as a contributing factor herhealing <strong>and</strong> relief from her suffering.6. 7 Suffering <strong>and</strong> <strong>the</strong> Casting out <strong>of</strong> SpiritsA more radical <strong>spiritual</strong> interpretation <strong>of</strong> suffering, or <strong>of</strong> some suffering, casts it as a directresult <strong>of</strong> <strong>spiritual</strong> forces. The interpretations <strong>of</strong> <strong>the</strong> book <strong>of</strong> Job see <strong>the</strong> heavenlypersonages as embodiments <strong>of</strong> human arguments; but <strong>the</strong>y also appear in <strong>the</strong> discourse <strong>of</strong>respondents as independent agents. According to James (2001) <strong>the</strong>re is confusion between<strong>the</strong> medical view (where demonic possession is regarded as hysteria or possible mentalillness) <strong>and</strong> <strong>the</strong> religious view (where <strong>the</strong> demonic spirit is interpreted as evil). Although<strong>the</strong> medical view tries to disentangle itself from religious superstition, <strong>the</strong>y <strong>of</strong>ten becomeentangled <strong>and</strong> confused on <strong>the</strong> very point <strong>the</strong>y are trying to clarify. Bourguignon(1976:113) suggests that spirit possession should not be seen as merely a form <strong>of</strong> cultural<strong>the</strong>atre, which is different in each society. Nor should spirit possession be seen as just as aform <strong>of</strong> mental illness, which is <strong>the</strong> view that scientific medicine has developed toward <strong>the</strong>210

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