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An investigation into the phenomena and practices of spiritual ...

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musical Pentecostal style <strong>of</strong> worship also in White-majority churches.The background <strong>of</strong> <strong>the</strong> people in <strong>the</strong> two churches where healing takes place is expressedin <strong>the</strong> physical surroundings <strong>of</strong> <strong>the</strong> interiors <strong>of</strong> <strong>the</strong> churches, For example, <strong>the</strong> inside <strong>of</strong>this URC White majority church, is decorated in pastel colours which seems to reflect amore subtle, cold temperament among <strong>the</strong> people, whereas <strong>the</strong> inside <strong>of</strong> <strong>the</strong> COGIC, <strong>the</strong>black majority church is decorated with bright vibrant colours <strong>of</strong> gold <strong>and</strong> reddish brownwhich is indicative <strong>of</strong> <strong>the</strong> vibrant temperament <strong>of</strong> <strong>the</strong> culture <strong>of</strong> those in <strong>the</strong> congregation<strong>and</strong> <strong>the</strong> church leaders.The available literature on <strong>the</strong> Pentecostal movement is still relatively scanty compared to<strong>the</strong> literature on o<strong>the</strong>r Christian churches such as <strong>the</strong> URC. The older pastors in BlackPentecostal churches will be much less familiar with academically written histories <strong>of</strong> <strong>the</strong>irtradition than URC ministers. <strong>An</strong> oral ra<strong>the</strong>r than a written tradition <strong>of</strong> passing informationfrom generation to generation on <strong>the</strong> premise that <strong>the</strong> information is true is still practisedamongst many West Indian groups.4.2 Pentecostal Doctrine <strong>of</strong> healingThis section outlines <strong>the</strong> Pentecostal <strong>the</strong>ology <strong>of</strong> healing. This is a fundamental part <strong>of</strong> <strong>the</strong>distinctive nature <strong>of</strong> Pentecostal <strong>the</strong>ology <strong>and</strong> praxis. Having established <strong>the</strong> relevance <strong>of</strong>cultural settings to <strong>the</strong> codification <strong>of</strong> religious doctrine, <strong>the</strong> chapter will proceed toidentify <strong>the</strong> main <strong>the</strong>ological differences between <strong>the</strong> Pentecostal tradition <strong>and</strong> o<strong>the</strong>rdenominations that need to be understood in order correctly to interpret observation <strong>of</strong>healing meetings.94

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