Asher, R., (2002) “Malingering.” in Davey, Gay <strong>and</strong> Seale (2002) pp 170-173.Atkinson, D., (1991) The message <strong>of</strong> Job- Suffering <strong>and</strong> Grace. Intervarsity Press, London.Austin-Broos, D.J. 1992 “Re-defining <strong>the</strong> moral order – interpretations <strong>of</strong> Chritianity inpost-emancipation Jamaica.” in McGlynn F. & Drescher S. eds The Meaning <strong>of</strong> freedom:economics, politics, <strong>and</strong> culture after slavery, University <strong>of</strong> Pittsburgh Press, Pittsburgh, pp221-243.B.M.A./R.P.S. (British Medical Association <strong>and</strong> Royal Pharmaceutical Society) (2009) TheBritish National Formulary, No.59, British Medical Journal Publishing Group <strong>and</strong>Pharmaceutical Press, London.Balarajan, R., Yuen, P., & Raleigh. S., (1989) “Ethnic differences in General practitionerconsultation”. British Medical Journal Vol. 299 pp. 958-960.Banner R, S., (2001) “Doctoring as a human experience” Journal <strong>of</strong> Healing <strong>and</strong> Caring.Vol. 1 (1) p1.Barker, E., (1993) The Making <strong>of</strong> a Moonie: Choice or Brainwashing, Ashgate, London.Barlow, F., Wal er, J., Lewth, G., & Murray, N., (2008) “The experience <strong>of</strong> <strong>spiritual</strong>healing” Journal <strong>of</strong> Complementary Therapies <strong>and</strong> Medicine Vol. 16. pp 223-237.Barton, J., (1998) The Cambridge Companion to Biblical Interpretation. CambridgeUniversity Press, Cambridge.Battle, M., (2006) The Black Church in America: African-American Christian Spirituality.Blackwell, Oxford.Bazeley, P., & Richards, L., (2000) The NVivo Qualitative Project Book. Sage,. London.Becker, H., (1998) Tricks <strong>of</strong> <strong>the</strong> Trade: How to Think about Your Research While You'reDoing It, University <strong>of</strong> Chicago Press, Chicago.Beckford, J., A., & Luckman, T., (1989) The Changing Face <strong>of</strong> Religion., Sage, London.Beckford, J., A., (1986) New Religious Movements <strong>and</strong> Rapid Social Change,. Sage,LondonBec ford, J.A., (2000) “Religious Movements <strong>and</strong> Globalization” in Cohen, R., & Rai,S.M., eds. Global Social Movements, Athlone Press, London pp.168-183.Beckford, R., (1998) Jesus is Dread: Black <strong>the</strong>ology <strong>and</strong> Black culture in Britain. Darton,Longman <strong>and</strong> Todd.Beckford, R. (2006) Jesus Dub: Theology, Music <strong>and</strong> Social Change, Routledge, London.Beeghley, L., (2004) 4 th edition, The Structure <strong>of</strong> Social Stratification in <strong>the</strong> United States,University <strong>of</strong> Florida Press, Gainsville, Florida.Belcher,J., R., Hall, M., S., (2001) “Healing <strong>and</strong> Psycho<strong>the</strong>rapy: The Pentecostal Tradition”Pastoral Psychology Vol.50(2) pp 63-75.Benedict, P., (2002) Christ's Churches Purely Reformed: A Social History <strong>of</strong> Calvinism,New Haven, Yale University Press.Benson, H., Stark, M., (1996) Timeless Healing: The Power <strong>and</strong> Biology <strong>of</strong> Belief, Scribner,New York .323
Bentham, J., (2001ff, originally 1859 ff) The works <strong>of</strong> Jeremy Bentham, published under <strong>the</strong>superintendence <strong>of</strong> his executor John Bowring, 11 vols. . Elibron Classics, New York.Berry,J.W., Poortinga, Y. H., Segall, M.H., & Dasen, P.R., (1992) Cross-culturalPsychology: Research <strong>and</strong> Application Cambridge University Press, New York.Blauner, B., (1990) Black Lives, White Lives. Three decades <strong>of</strong> Race Relations in America.University <strong>of</strong> California Press, Los <strong>An</strong>geles.Blaxter, M., (1999) “What is Health?” in Davey, Gray <strong>and</strong> Seale (2002) pp 21-27Bocock, R., <strong>and</strong> Thompson. K., eds. (1985) Religion <strong>and</strong> Ideology, Manchester UniversityPress, Manchester.B<strong>of</strong>f, C., & B<strong>of</strong>f, L., (tr. Burns, P.), (1987) Introducing Liberation Theology, Orbis,Maryknoll, New York.Bourguignon, E., (1977) Spirit Possession. Ch<strong>and</strong>ler <strong>and</strong> Sharp, San Francisco.Bowlby, J., (1980) Attachment <strong>and</strong> Loss Vols. 1,2,3, Hogarth , London.Breslin, M. J., & Lewis, C., A., (2008) “Theoretical models <strong>of</strong> <strong>the</strong> nature <strong>of</strong> prayer <strong>and</strong>health:. A review” Mental Health, Religion <strong>and</strong> Culture. Vol. 11 (1) pp 9-21.Brewer, A., (2000) Ethnography, Open University Press, Milton Keynes.Browder, A., T., (1989) The Browder file: Essays on <strong>the</strong> African American Experience,Institute <strong>of</strong> Karmic Guidance, Washington D.C.Brown, E., R., Fitzmyer, J. A., & Murphy, R., E., eds. (1996) The Jerome BiblicalCommentary, Chapman, London.Bunton, R., & McDonald, G., (1993) Health Promotion: Disciplines <strong>and</strong> Diversity,Routledge, London.Bury, M., & Gabe, J., (2004) The Sociology <strong>of</strong> Health <strong>and</strong> Illness, Routledge, LondonByrd, R., C., (1998) “Positive effects <strong>of</strong> intercessory prayer in a coronary care unitpopulation” Sou<strong>the</strong>rn Medical Journal Vol.87 (7) : pp 826-9.Calley, M, J, C., (1965) God‘s People: West Indian Pentecostal Sects in Engl<strong>and</strong>., OxfordUniversity Press, London.Campbell, D., (1998) The Mozart effect: Tapping <strong>the</strong> power <strong>of</strong> music to heal, streng<strong>the</strong>n <strong>the</strong>mind <strong>and</strong> unlock <strong>the</strong> creative spirit., Avon, New York, NYCanavan, D., & B<strong>and</strong>on, Y., E., (2005) “Successful treatment <strong>of</strong> poison oa dermatitis, .Treated with grindelia ssp (gunmead).” Journal <strong>of</strong> Alternative <strong>and</strong> ComplementaryMedicine. Vol. 11(4) pp 209-210.Carr, W., (1989) The Pastor as Theologian: <strong>An</strong> Integration <strong>of</strong> Pastoral Ministry, Theology<strong>and</strong> Discipleship., SPCK, London.Cassell, E. (1978) The Healer‘s Art,. Penguin Books, Harmondsworth.Castillo, R.J., (1997) Culture <strong>and</strong> mental illness., Brooks/Cole, Pacific Grove, CA.Cipriani, R., (1989) “„Diffused Religion‟ <strong>and</strong> New Values in Italy” in Beckford & Luckman(1989) pp 24-48.Clarke, A., (2001) The Sociology <strong>of</strong> Healthcare. Pearson Education, HarlowClebsch, W., A., & Jaekle, C., (1983) Pastoral Care in a Historical Perspective, JasonAronson, Lanham,MD.Clemmons, I., (1996) Bishop C.H. Mason <strong>and</strong> <strong>the</strong> Roots <strong>of</strong> <strong>the</strong> Church <strong>of</strong> God in Christ,(Pneuma Life Publishing, Bakersfield, CA).324
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Greenwich Academic Literature Archi
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AcknowledgementsI extend much grati
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Chapter 3: Methodology 633.1 Introd
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7.3 Prayer as Health Seeking Behavi
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CHAPTER ONEINTRODUCTION AND CONTEXT
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healing, bricolage and the use of s
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To remedy these gaps in the discour
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do with me‟ so she sent me to sch
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Interestingly, after 30 years of pr
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listening to a group of people that
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that I felt within the Black majori
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Chapter 3 describes the methodology
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espondents‟ perception of sufferi
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CHAPTER TWOLITERATURE REVIEW2.1 Int
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themes, it became necessary to revi
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suggests a combined approach where
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and healing as a kind of self-impro
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eports that the English believed th
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According to Davey et al (2002) ill
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deviant behaviour. The difference b
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church concretised the ideas of rel
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theology. It is no accident that th
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concept of culture we inevitably do
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When we look at the effect of cultu
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to help us to understand the totali
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information about the association a
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when emotional wounds are healed or
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climatic conditions, shelter and a
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cancers has been documented by Phil
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concepts of reality and destiny are
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healer intentionally through a proc
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attachments that meet humans' funda
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distinguish from mental disorders.
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take a phenomenological and ethnogr
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coming but her method is not primar
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from posters on the church notice b
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Healing services in both churches f
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Qualitative method can, however, be
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3.5 Problems of participant and non
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difficulties that were to be presen
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isolating experience was certainly
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not necessarily addressed through t
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It may not be possible for all the
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signed to their awareness and appro
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Consequently the practice relating
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problem free. Ethnography requires
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ecommended by the Pastor. When they
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The greater proportion of females i
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difficulties involved in constructi
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musical Pentecostal style of worshi
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The different emphases in soteriolo
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literature may remain in its infanc
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does not mean „Pentecostal‟ nor
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church, the cultural differences we
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umbrella of churches. The leaders c
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local autonomy, the majority of Con
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The post-1905 Pentecostals saw thei
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the Holy Ghost). Interestingly the
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the churches they are busy breaking
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friends started to meet in the home
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such as COGIC, have developed a str
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the church group to strangers. In t
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and illustrate the oral tradition o
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4.8.1. Description of the inside of
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The order of service below is based
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forgiving note may signify partial
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Table 3 Organisational hierarchy of
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One of the original churches which
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communion table. To the right of th
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Minister used an acronym to illustr
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GloriaPrayer for grace or collectSc
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service whilst URC church attendees
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mainstream Christianity, their doct
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on the project and make requests to
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made to integrate the white people
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‗Garlic is good for reducing high
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4.13 ConclusionThis chapter began w
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organization. This role can only be
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5.3 The Authority and Power of the
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to become approved (professional) m
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majority. In recent years with Brit
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leadership although it is about aut
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Azusa Street outpouring in 1906. Af
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other who wal sorderly, and not of
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Although the Holy Spirit was presen
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Respondent 3 covered topics includi
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Respondent 10 (below) has similar v
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of rejection by the host community
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ehaviour model. In this situation,
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and they feel. It is not everybody
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many sections of society. It also s
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people. These qualities, however, a
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came across as though he was presen
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very important for this.On occasion
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CHAPTER SIXSUFFERING AND HEALING6.1
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mind body and spirit implies that i
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suffering. Most of these situations
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Respondent: Not for my sister she h
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man to repent and return to the cre
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clotting treatment. After the treat
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gift of miraculous powers go with t
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What I teach on this matter is, tha
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The bible does not condemn, forbid
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possibility of impending change in
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prayer or they are rested. What is
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„Whatever the educational attainm
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„The message of Job is a comfort
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he has questioned God‟s purposes
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pray for them. In the words of seve
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demonic forces. Explanations of spi
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In the observation example quoted a
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employed by the mother had she live
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healing. Worthington et al. (2007)
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in the account of a young mother in
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y not having a normal relationship
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and not related to any one cultural
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prayer to ma e me better‟, as tho
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Non-academic, or „popular‟ Chri
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when the healer petitions God in pr
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health and the ways in which hospit
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showing lethargy in praying, failin
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know when you have stomach ulcer yo
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ministers like Harris (2002) 3 . Th
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Healing services in the URC are mor
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Respondent: You have to have the gi
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psychological effect of knowing her
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Chapter 2, without taking some posi
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Prayer for distant healing takes pl
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Although prayers for healing are sa
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The healing services also include f
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The method and processes of closing
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7.7. ConclusionThis chapter has exa
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This chapter was born out of observ
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website (http://www.stonybrookmedic
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For those who reject traditional Ch
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hands on the forehead of each perso
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The minister also invited the rest
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service closed with silence accompa
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- Page 331: ReferencesAchterberg, J., (1985) Im
- Page 335 and 336: Department of Health, (1999) Saving
- Page 337 and 338: Hall, S., (1985) “Religious Ideol
- Page 339 and 340: Katz, J. J., (1990) Metaphysics of
- Page 341 and 342: http://emedicine.medscape.com/artic
- Page 343 and 344: Pullar, P., (1988) Spiritual and La
- Page 345 and 346: Comparative Perspective, Berg, Oxfo
- Page 347 and 348: International, London and New York.