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An investigation into the phenomena and practices of spiritual ...

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chooses <strong>the</strong> music, <strong>the</strong> choice has to be also within <strong>the</strong> comfort zone <strong>of</strong> <strong>the</strong> <strong>the</strong>rapist. Ino<strong>the</strong>r words <strong>the</strong> music cannot be irritating, depressing or reflect negative emotions in<strong>the</strong> <strong>the</strong>rapist. The <strong>the</strong>rapist should aim to promote calm <strong>and</strong> positive emotions in <strong>the</strong>client. If <strong>the</strong> <strong>the</strong>rapist is comfortable, it is more likely that <strong>the</strong> client will be comfortablewith <strong>the</strong> selected music.There are CDs <strong>of</strong> recorded music for healing to accompany various healing treatments<strong>and</strong> music to accompany what is seen as <strong>the</strong> revival <strong>of</strong> ancient healing methods that arebecoming accepted in today‟s climate <strong>of</strong> increased stress from busy lifestyles wherepeople crave <strong>and</strong> need more time for peace <strong>and</strong> tranquillity. There is music to promotetranquillity, harmonious living, inner peace <strong>and</strong> better concentration as well as bettersleep <strong>and</strong> relaxation. Appropriate recorded music is sometimes used for healingservices in <strong>the</strong> URC when <strong>the</strong> organist or pianist is unavailable.Music <strong>the</strong>rapy works for clients in different ways, iIn <strong>the</strong> same way as each individualresponds to a particular type <strong>of</strong> medicine or foods in a different way. Some <strong>of</strong> <strong>the</strong> waysthat music works for clients are listed by Priestley (1975): assisting <strong>the</strong> client withcommunication difficulties to improve <strong>the</strong>ir communication; changing <strong>the</strong> environmentso that <strong>the</strong> focus is not on <strong>the</strong> illness <strong>and</strong> <strong>the</strong> client can enjoy an environment thattranscends his present world; helping <strong>the</strong> client who is out <strong>of</strong> touch with reality to getback in touch with reality. In some cases <strong>the</strong> client cannot say what or how musicworks; he just knows that it works. Priestley fur<strong>the</strong>r explains that it is only in <strong>the</strong> pastdecade that music has been <strong>of</strong>ficially accepted in this country as an ancillary medicalservice. He argues that music <strong>the</strong>rapy harmoniously integrates <strong>the</strong> ego, super-ego <strong>and</strong> id<strong>of</strong> Freud‟s conceptual model <strong>of</strong> <strong>the</strong> psyche. Priestley <strong>and</strong> <strong>the</strong> pop psychologist295

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