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An investigation into the phenomena and practices of spiritual ...

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attempt to treat <strong>the</strong> person. This has changed slightly in recent years, although with somany specialist fields in medicine <strong>the</strong> concept <strong>of</strong> treating <strong>the</strong> whole person is incompetition with a scientific approach.These traditional conceptions determine <strong>the</strong> conceptualisation <strong>of</strong> <strong>the</strong> problems <strong>of</strong> ill-healthfor which <strong>spiritual</strong> healing may be sought. They are brought <strong>into</strong> <strong>the</strong> environment <strong>of</strong> <strong>the</strong>church activities as <strong>the</strong>y have been described in this chapter.The environment is controlled by <strong>the</strong> church members under ei<strong>the</strong>r a democratic orautocratic style <strong>of</strong> leadership which operates within a hierarchy <strong>of</strong> denominationalorganization as outlined in <strong>the</strong> tables in sections 4.8 <strong>and</strong> 4.9 above. There are similarities<strong>and</strong> differences in <strong>the</strong> way that <strong>the</strong> organizational activities are conducted. For exampleactivities are conducted more frequently at a local level <strong>and</strong> less frequently at <strong>the</strong> higherlevel for both churches. The local meetings are chaired by <strong>the</strong> local host minister whomake local decisions <strong>and</strong> enable <strong>the</strong> congregation/membership to follow decisions made athigher levels. All organizational activities are chaired by personnel specific to <strong>the</strong>organization <strong>and</strong> <strong>the</strong> clergy. The URC however may elect personnel from ei<strong>the</strong>r <strong>of</strong> <strong>the</strong>Congregational or Presbyterian traditions to chair <strong>the</strong> meeting at <strong>the</strong> top <strong>of</strong> <strong>the</strong> hierarchysuch as <strong>the</strong> general assembly or <strong>the</strong> international convention or conference. The GeneralAssembly <strong>and</strong> <strong>the</strong> International Conference have similar functions in both churches. Theyengage <strong>the</strong> membership in making decisions to be carried out by all <strong>the</strong> churchesinternationally. These decisions may be subjected to local/ cultural interpretations. Bothchurches <strong>of</strong>ten invite guest speakers such as politicians, senior health personnel or o<strong>the</strong>rrepresentatives to any <strong>of</strong> <strong>the</strong>ir meeting. Each church has its own levels <strong>of</strong> organizationalactivities within which power <strong>and</strong> authority operate, as discussed in <strong>the</strong> next chapter.147

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