An investigation into the phenomena and practices of spiritual ...

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Coleman, D., (1996) Emotional Intelligence: Why it can matter more than IQ, Bloomsbury,London.Coleman, D., (2006) Social Intelligence beyond IQ. Beyond Emotional Intelligence: theNew Science of Social Relationships Bantam, New York .Collinson, P., (2006) English religion in the age of reformation,. Continuum International,London.Constable, T., L., (2008) Notes on Ephesians., Sonic Light Bible Notes, accessed 2008.Note these notes are updated frequently and the current website edition is 2010, athttp://www.soniclight.com/constable/notes/pdf/ephesians.pdf. This supersedes the 2008edition cited.Coo J.D., (1981) “The therapeutic use of music: A literature review” Nursing Forum,Vol. 20, 252-266.Copeland, G., (1990) God‘s Will is the Holy Spirit, Kenneth Copeland Publications, FortWorth, Texas.Cormick, D., (1998) Under God‘s Good hand.: A history of the traditions, which havecome together in the URC in the United Kingdom, United Reformed Church, London.Coslett, N., (1985) His Healing Hands, Marshall Morgan and Scott, Basingstoke.Cottrell, A., (2005, originally 2000, but updated) What is Healing Music, a closer look, TheHealing Music Organisation, Santa Cruz, California.http://www.healingmusic.org/Main/What_Is_Healing.htmhttp//www.healingmusic.org.mainwhat is healing?.Cowley, C., (20095) “Why Medical Ethics should not be taught by Philosophers”Discourse: Learning and Teaching in Philosophical and Religious Studies Vol. 51 No 1 pp50-63. http://www.prs.heacademy.ac.uk/view.html/PrsDiscourseArticles/76.Creath, K, Schwartz G.E. (2004) “Measuring the effect of music, noise and healing energy”Journal of Complementary medicine Vol.10 (1) pp 113-122.Cross, F, L., Livingstone, E, A., (2000) The Oxford Dictionary of the Christian Church.Oxford University Press, London.Crossman, J., D., (1988, 1999) (Paperback Edition) The Birth of Christianity. Discoveringwhat happened in the years immediately after the execution of Jesus. Harper and Collins,New York.Crowe, B., (2004) “Implications of Technology in Music Therapy; Practice and research formusic therapy: .A review of the literature”. Journal of Music Therapy Vol. 41.(4) pp 282-320d'Aquili, E and Andrew, N (1999) The Mystical Mind, Fortress Books, Minneapolis.Davey, B., Gray, A., & Seale, C., (2002) Health and Disease: A Reader. Open UniversityPress, Buckingham.Davie, G. Short., C. (19954) ―Church of England General Synod 1990-1995 Analysis ofmembership‖ in Davie (1994), General Synod Papers Series 17, Church House, London.Davie, G., ed. (1994) Religion in Britain since 1945: believing without belonging.Blackwell. Oxford.Daya, R., (2005) “Buddhist Moments in Psychotherapy” in Moodley & West (2005) pp182-194.Denzin, N., (1989) Sociological Methods: A Source Book, Prentice Hall, Englewood Cliffs,New Jersey.325
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Page 1:
Greenwich Academic Literature Archi
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AcknowledgementsI extend much grati
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Chapter 3: Methodology 633.1 Introd
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7.3 Prayer as Health Seeking Behavi
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CHAPTER ONEINTRODUCTION AND CONTEXT
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healing, bricolage and the use of s
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To remedy these gaps in the discour
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do with me‟ so she sent me to sch
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Interestingly, after 30 years of pr
Page 20 and 21:
listening to a group of people that
Page 22 and 23:
that I felt within the Black majori
Page 24:
Chapter 3 describes the methodology
Page 27:
espondents‟ perception of sufferi
Page 30 and 31:
CHAPTER TWOLITERATURE REVIEW2.1 Int
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themes, it became necessary to revi
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suggests a combined approach where
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and healing as a kind of self-impro
Page 39 and 40:
eports that the English believed th
Page 41 and 42:
According to Davey et al (2002) ill
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deviant behaviour. The difference b
Page 45 and 46:
church concretised the ideas of rel
Page 47 and 48:
theology. It is no accident that th
Page 49 and 50:
concept of culture we inevitably do
Page 51 and 52:
When we look at the effect of cultu
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to help us to understand the totali
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information about the association a
Page 57 and 58:
when emotional wounds are healed or
Page 59 and 60:
climatic conditions, shelter and a
Page 61 and 62:
cancers has been documented by Phil
Page 63 and 64:
concepts of reality and destiny are
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healer intentionally through a proc
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attachments that meet humans' funda
Page 69 and 70:
distinguish from mental disorders.
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take a phenomenological and ethnogr
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coming but her method is not primar
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from posters on the church notice b
Page 77 and 78:
Healing services in both churches f
Page 79 and 80:
Qualitative method can, however, be
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3.5 Problems of participant and non
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difficulties that were to be presen
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isolating experience was certainly
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not necessarily addressed through t
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It may not be possible for all the
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signed to their awareness and appro
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Consequently the practice relating
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problem free. Ethnography requires
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ecommended by the Pastor. When they
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The greater proportion of females i
Page 101 and 102:
difficulties involved in constructi
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musical Pentecostal style of worshi
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The different emphases in soteriolo
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literature may remain in its infanc
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does not mean „Pentecostal‟ nor
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church, the cultural differences we
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umbrella of churches. The leaders c
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local autonomy, the majority of Con
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The post-1905 Pentecostals saw thei
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the Holy Ghost). Interestingly the
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the churches they are busy breaking
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friends started to meet in the home
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such as COGIC, have developed a str
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the church group to strangers. In t
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and illustrate the oral tradition o
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4.8.1. Description of the inside of
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The order of service below is based
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forgiving note may signify partial
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Table 3 Organisational hierarchy of
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One of the original churches which
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communion table. To the right of th
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Minister used an acronym to illustr
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GloriaPrayer for grace or collectSc
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service whilst URC church attendees
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mainstream Christianity, their doct
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on the project and make requests to
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made to integrate the white people
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‗Garlic is good for reducing high
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4.13 ConclusionThis chapter began w
Page 159 and 160:
organization. This role can only be
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5.3 The Authority and Power of the
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to become approved (professional) m
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majority. In recent years with Brit
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leadership although it is about aut
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Azusa Street outpouring in 1906. Af
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other who wal sorderly, and not of
Page 173 and 174:
Although the Holy Spirit was presen
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Respondent 3 covered topics includi
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Respondent 10 (below) has similar v
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of rejection by the host community
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ehaviour model. In this situation,
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and they feel. It is not everybody
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many sections of society. It also s
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people. These qualities, however, a
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came across as though he was presen
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very important for this.On occasion
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CHAPTER SIXSUFFERING AND HEALING6.1
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mind body and spirit implies that i
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suffering. Most of these situations
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Respondent: Not for my sister she h
Page 201 and 202:
man to repent and return to the cre
Page 203 and 204:
clotting treatment. After the treat
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gift of miraculous powers go with t
Page 207 and 208:
What I teach on this matter is, tha
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The bible does not condemn, forbid
Page 211 and 212:
possibility of impending change in
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prayer or they are rested. What is
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„Whatever the educational attainm
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„The message of Job is a comfort
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he has questioned God‟s purposes
Page 221 and 222:
pray for them. In the words of seve
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demonic forces. Explanations of spi
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In the observation example quoted a
Page 227 and 228:
employed by the mother had she live
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healing. Worthington et al. (2007)
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in the account of a young mother in
Page 233 and 234:
y not having a normal relationship
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and not related to any one cultural
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prayer to ma e me better‟, as tho
Page 239 and 240:
Non-academic, or „popular‟ Chri
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when the healer petitions God in pr
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health and the ways in which hospit
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showing lethargy in praying, failin
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know when you have stomach ulcer yo
Page 249 and 250:
ministers like Harris (2002) 3 . Th
Page 251 and 252:
Healing services in the URC are mor
Page 253 and 254:
Respondent: You have to have the gi
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psychological effect of knowing her
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Chapter 2, without taking some posi
Page 259 and 260:
Prayer for distant healing takes pl
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Although prayers for healing are sa
Page 263 and 264:
The healing services also include f
Page 265 and 266:
The method and processes of closing
Page 267 and 268:
7.7. ConclusionThis chapter has exa
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This chapter was born out of observ
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website (http://www.stonybrookmedic
Page 273 and 274:
For those who reject traditional Ch
Page 275 and 276:
hands on the forehead of each perso
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The minister also invited the rest
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service closed with silence accompa
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In this respondent‟s‟ account,
Page 283 and 284: Below are brief parts of extracts p
Page 285 and 286: service was when the speaker came t
Page 287 and 288: observed believed the aura of the h
Page 289 and 290: Ministers/healers of these two cong
Page 291 and 292: constituent of worship even where t
Page 293 and 294: to herself, and argues that music h
Page 295 and 296: could not read or write. Such music
Page 297 and 298: linking the psychic/mythological an
Page 299 and 300: group coordination through rhythmo-
Page 301 and 302: People can become so involved in a
Page 303 and 304: visual and auditory areas which act
Page 305 and 306: Campbell (1998) argue that as music
Page 307 and 308: The extracts from fieldwork notes b
Page 309 and 310: In COGIC the singing is accompanied
Page 311 and 312: when I was ill. Then my mum died th
Page 313 and 314: The passage cited from Respondent 1
Page 315 and 316: CHAPTER TENCONCLUSION AND RECOMMEND
Page 317 and 318: etween health professionals and chu
Page 319 and 320: The initial aim of the study: „to
Page 321 and 322: part of worship services a priority
Page 323 and 324: health professionals and spiritual
Page 325 and 326: are culturally conditioned rational
Page 327 and 328: professionals. Despite the differen
Page 329 and 330: prominent amongst people who attend
Page 331 and 332: ReferencesAchterberg, J., (1985) Im
Page 333: Bentham, J., (2001ff, originally 18
Page 337 and 338: Hall, S., (1985) “Religious Ideol
Page 339 and 340: Katz, J. J., (1990) Metaphysics of
Page 341 and 342: http://emedicine.medscape.com/artic
Page 343 and 344: Pullar, P., (1988) Spiritual and La
Page 345 and 346: Comparative Perspective, Berg, Oxfo
Page 347 and 348: International, London and New York.
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