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An investigation into the phenomena and practices of spiritual ...

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<strong>of</strong> rejection by <strong>the</strong> host community <strong>and</strong> appear find it necessary to seek out <strong>spiritual</strong>healing amongst <strong>the</strong>ir own ministers. They view <strong>the</strong>ir ministers as having an underst<strong>and</strong>ing<strong>of</strong> <strong>the</strong>ir long social <strong>and</strong> <strong>spiritual</strong> journey through generations <strong>of</strong> slavery, oppression <strong>and</strong>migration (c.f. Austin-Broos, 1992). These experiences, coupled with <strong>the</strong>ir belief in <strong>the</strong>higher authority <strong>and</strong> power <strong>of</strong> God <strong>and</strong> <strong>the</strong> Holy Spirit leads <strong>the</strong>m to seek prayer forphysical, psychological <strong>and</strong> <strong>spiritual</strong> healing. They expect <strong>the</strong> Pastor to facilitate anenvironment where healing can be instituted. Ministers facilitate healing within <strong>and</strong>beyond <strong>the</strong> church environment. When people are confronted with <strong>the</strong> realities <strong>of</strong> lifethreatening situations such as accidents or diagnosis <strong>of</strong> cancer or mental illness, manypatients <strong>and</strong> <strong>the</strong>ir relatives experience a pr<strong>of</strong>ound challenge to <strong>the</strong>ir existing perspective onlife <strong>and</strong> its meaning‟ (Waldfogel 1997). Where a person may not have attended church formany years, an illness may rekindle <strong>the</strong>ir motivation to contact <strong>the</strong>ir minister. Sometimesthis will be a minister <strong>of</strong> any denomination in <strong>the</strong> initial phase followed by a minister from<strong>the</strong>ir own denomination. Although <strong>the</strong>y may not have been regular church attendees <strong>the</strong>ymay have a sense <strong>of</strong> faith which has ei<strong>the</strong>r been dormant or kept alive outside <strong>the</strong> churchservices. The illness may be viewed by <strong>the</strong> individual, <strong>the</strong> family or <strong>the</strong> church communityas an opportunity to rekindle <strong>the</strong>ir <strong>spiritual</strong> journey <strong>and</strong> to demonstrate this by resumingregular attendance at church services. When <strong>the</strong>re is a call for prayer <strong>the</strong>se people areusually <strong>the</strong> first to go forward ei<strong>the</strong>r for <strong>the</strong>mselves or for <strong>the</strong>ir relatives or friends.Some health pr<strong>of</strong>essionals are reluctant to admit <strong>the</strong> element <strong>of</strong> <strong>the</strong> unknown in <strong>the</strong> healingprocess where <strong>the</strong>re is no physical or physiological explanation as to why or how <strong>spiritual</strong>healing works. Most doctors take an empirical approach in making use <strong>of</strong> regimes <strong>and</strong>drugs, which is not always effective in healing. Gooch (2007) believes that it is notimportant for nurses to have a religious belief to care for <strong>the</strong>ir patients. There is some truth170

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