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An investigation into the phenomena and practices of spiritual ...

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for being sick <strong>and</strong> are <strong>the</strong>refore reluctant to adopt <strong>the</strong> sick role. To avoid adopting <strong>the</strong> sickrole, many people seek <strong>spiritual</strong> healing before <strong>and</strong> after consultation with healthpr<strong>of</strong>essionals.2.3 Sociology <strong>and</strong> Culture2.3.1 Sociology <strong>of</strong> ReligionIn <strong>the</strong> exploration <strong>of</strong> how different social groups relate to <strong>the</strong> idea <strong>of</strong> a sacred being,scholars explore what upholds <strong>and</strong> what constitutes a challenge to a belief system withinsociety. Challenging <strong>the</strong> belief system <strong>of</strong> a particular group can evoke extreme responses.Sociology explores how <strong>the</strong> structures <strong>of</strong> different social groups change or remain staticaccording to <strong>the</strong> prevailing circumstances.Although specialist <strong>the</strong>ological discussions <strong>of</strong> <strong>the</strong> sociology <strong>of</strong> religion pay <strong>the</strong> mostattention to work from <strong>the</strong> 1980s onwards (Richardson <strong>and</strong> Bowden 1999), <strong>the</strong> views <strong>of</strong>thinkers such as Troeltsch (1931), Durkheim (1954), Weber, (1968) <strong>and</strong> Karl Marx (Marx<strong>and</strong> Engels 2008) have led to debates about religion in a broadly sociological way from <strong>the</strong>end <strong>of</strong> <strong>the</strong> 19 th century. Marx <strong>and</strong> Engels (2008) saw religion as an ideology, <strong>and</strong> famouslycall it “<strong>the</strong> opium <strong>of</strong> <strong>the</strong> masses”, which was not nearly such an insult as it sounds today.In Marx‟s day opium was as much a medicine as a recreational drug with both positive <strong>and</strong>negative aspects. Of course, for Marx, religion was used to legitimate <strong>the</strong> existing powerstructure – but in doing so it validated moral aspirations which could both comfort <strong>the</strong>oppressed classes <strong>and</strong> inspire <strong>the</strong>m to resistance. Marx‟s vision <strong>of</strong> religion as bothcontested, <strong>and</strong> a locus <strong>of</strong> struggle runs through modern underst<strong>and</strong>ings <strong>of</strong> <strong>the</strong> role <strong>of</strong>religion in society even where it is totally unacowledged. Troeltsch‟s 1931 typology <strong>of</strong><strong>the</strong> development <strong>of</strong> new religious movements through stages <strong>of</strong> sect, denomination <strong>and</strong>35

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