10.07.2015 Views

An investigation into the phenomena and practices of spiritual ...

An investigation into the phenomena and practices of spiritual ...

An investigation into the phenomena and practices of spiritual ...

SHOW MORE
SHOW LESS

Create successful ePaper yourself

Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.

such as COGIC, have developed a strong sense <strong>of</strong> self-identity. They are communities whohave learnt to survive through a sense <strong>of</strong> willpower <strong>and</strong> not to let o<strong>the</strong>rs observe <strong>the</strong>ir sense<strong>of</strong> sadness <strong>and</strong> vulnerability. Riggs‟ analysis is that dignity, pride, patience, endurance <strong>and</strong>a deep sense <strong>of</strong> shame are <strong>the</strong> guiding principles <strong>of</strong> slave descendants <strong>and</strong> a similar sense isfound amongst church members. Although <strong>the</strong>y pray for forgiveness <strong>and</strong> <strong>the</strong>y repent for<strong>the</strong>ir sins, <strong>the</strong>ir strong sense <strong>of</strong> guilt does not allow <strong>the</strong>m to receive a deeper level <strong>of</strong>healing <strong>and</strong> this why <strong>the</strong>y ask for healing for <strong>the</strong> same condition on several occasions. TheAfrican-centred scholar Browder (1989) similarly argues that African-Americans as apeople can only move from disintegration to reintegration as <strong>the</strong>y declare independence byrecognising some important memories lost as a direct result <strong>of</strong> enslavement.The Afro-Caribbean people came to Britain with a hope <strong>of</strong> liberation in mind, in that <strong>the</strong>ywould be able to make a better life for <strong>the</strong>mselves <strong>and</strong> for <strong>the</strong>ir families <strong>and</strong> to shake <strong>of</strong>fsome <strong>of</strong> <strong>the</strong> shackles <strong>of</strong> <strong>the</strong> legacy <strong>of</strong> slavery. Having left <strong>the</strong>ir homel<strong>and</strong> for a better l<strong>and</strong><strong>the</strong>y did not leave behind <strong>the</strong>ir belief, <strong>the</strong>ir faith <strong>and</strong> <strong>the</strong> cultural expression <strong>of</strong> <strong>the</strong>ir faith.When <strong>the</strong>y arrived in Britain, <strong>the</strong>y expected to find <strong>the</strong> opportunity to attend church <strong>and</strong> toexpress <strong>the</strong>ir faith in a similar format to <strong>the</strong> way <strong>the</strong> British <strong>and</strong> American missionariestaught <strong>the</strong>m. To <strong>the</strong>ir surprise this opportunity was denied along with <strong>the</strong> opportunity forhousing <strong>and</strong> education. They were left with no alternative but to congregate toge<strong>the</strong>r forsurvival. It is this need for survival <strong>of</strong> <strong>the</strong> people that black <strong>the</strong>ology was born in Britain inan effort towards liberation, freedom to worship <strong>and</strong> healing from <strong>the</strong> wounds <strong>of</strong>oppression. Although Pentecostal <strong>the</strong>ology, outside <strong>of</strong> its specific innovations, tends to beclassified as conservative, we may see some parallels with <strong>the</strong> liberation <strong>the</strong>ologydeveloped in <strong>the</strong> Roman Catholic Church in South America.116

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!