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An investigation into the phenomena and practices of spiritual ...

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argued that <strong>the</strong> concept <strong>of</strong> culture is <strong>of</strong>ten misunderstood or even misused by those whohave used it. Cultures cannot be regarded as uniform, even within a specific cultural groupas variances exist, based on <strong>the</strong> degree <strong>of</strong> integration <strong>of</strong> different sub-cultures within <strong>the</strong>mainstream culture. Clinical judgment <strong>and</strong> epidemiological research are affected bycultural knowledge <strong>and</strong> <strong>the</strong> cognitive <strong>and</strong> social influences <strong>of</strong> conditions such as mental<strong>and</strong> psychological disorders are key factors in <strong>the</strong>se judgments. The conflicting views on<strong>the</strong> differences on <strong>the</strong> cultural <strong>and</strong> social aspects <strong>of</strong> health <strong>and</strong> illness amongst researchers<strong>of</strong> health <strong>and</strong> illness are not always transparent. Clinicians <strong>and</strong> <strong>the</strong>ologians may borroweach o<strong>the</strong>rs‟ arguments. Warrington (2008), writing about Pentecostal <strong>the</strong>ology,none<strong>the</strong>less suggests culture is among <strong>the</strong> main forces shaping <strong>and</strong> framing <strong>the</strong> perception<strong>and</strong> expression <strong>of</strong> symptoms <strong>and</strong> complaints regarding ill health <strong>and</strong> <strong>the</strong> concept <strong>of</strong>suffering.2.3.3 The Historical Roots <strong>of</strong> Holistic Folk MedicineAll cultures include cultural health <strong>and</strong> illness behaviour. Even before individuals in eachcongregation were socialised <strong>into</strong> religious <strong>practices</strong>, <strong>the</strong>y will have been also socialised<strong>into</strong> hygienic <strong>and</strong> health <strong>practices</strong>, having had <strong>the</strong>ir infant pains soo<strong>the</strong>d by <strong>the</strong>ir mo<strong>the</strong>r‟stouch <strong>and</strong> song <strong>and</strong> <strong>the</strong>ir gr<strong>and</strong>mo<strong>the</strong>r‟s remedies, <strong>and</strong> been ta en to <strong>the</strong> doctor, <strong>the</strong> healthvisitor or village doctor. Each person would have been exposed to some aspect <strong>of</strong> folkmedicine or <strong>the</strong> medicine <strong>of</strong> <strong>the</strong>ir ancestors or neighbours. When <strong>the</strong>y become members <strong>of</strong>a church <strong>the</strong> medicine <strong>of</strong> <strong>the</strong> ancestors continues in some form <strong>and</strong> becomes a part <strong>of</strong> <strong>the</strong>healing <strong>practices</strong>, although this may be in addition to <strong>the</strong> teachings <strong>of</strong> <strong>the</strong> Bible. AlthoughVaskilampi <strong>and</strong> Hanninen (1982) insisted that cultural <strong>the</strong>ory is too general <strong>and</strong> too limited43

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