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An investigation into the phenomena and practices of spiritual ...

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function at a high emotional intelligence level <strong>and</strong> requires a leader who has a similar level<strong>of</strong> awareness <strong>and</strong> functioning. The leader does not necessarily have to have <strong>the</strong> same level<strong>of</strong> development <strong>of</strong> <strong>the</strong> gift <strong>of</strong> healing as this is given to <strong>the</strong> church ra<strong>the</strong>r than toindividuals. He is expected to know when to accept <strong>the</strong> leading <strong>of</strong> <strong>the</strong> Holy Spirit.Where <strong>the</strong>re is no revelation, <strong>the</strong> people cast <strong>of</strong>f restraints, according to Proverbs 29:18. Apossible interpretation <strong>of</strong> this verse is that where <strong>the</strong>re is no <strong>spiritual</strong> inspiration <strong>the</strong>re islikely to be chaos. All organization is dependent on good leadership <strong>and</strong> vision to survive<strong>and</strong> <strong>the</strong> church is no different. Without effective leadership <strong>the</strong> organization <strong>and</strong> itspurpose is likely to collapse <strong>and</strong> eventually become bankrupt. A care managementtextbook (Rogers <strong>and</strong> Reynolds 2003) is as likely as any popular religious book to insist<strong>the</strong> leader must be able to motivate people to „catch <strong>the</strong> vision‟. Many organizations have„mission statements‟ <strong>and</strong> „visions‟. These uses <strong>of</strong> biblical terminology are <strong>of</strong>ten utilized innon-church organizations without <strong>the</strong> recognition <strong>of</strong> <strong>the</strong>ir origins. Individual vision mustbe in t<strong>and</strong>em with <strong>the</strong> vision <strong>of</strong> <strong>the</strong> wider church <strong>and</strong> its doctrine, although local authorityor NHS care managers are unlikely to be told by <strong>the</strong>ir superiors to engage in fasting <strong>and</strong>prayer, bible studies, witness <strong>and</strong> visitation <strong>of</strong> <strong>the</strong> Holy Spirit like Pentecostal pastors.5.5.2 Members with <strong>the</strong> gift <strong>of</strong> healingMembers with <strong>the</strong> gift <strong>of</strong> healing, like everyone else, go through a phase <strong>of</strong> physical,psychological <strong>and</strong> <strong>spiritual</strong> development. The extract below from a URC church memberwho practises healing illustrates <strong>the</strong> qualities <strong>of</strong> someone using <strong>the</strong> gift <strong>of</strong> healing.Although he is not a leading minister in his church, he is accepted as a minister with <strong>the</strong>gift <strong>of</strong> healing as he is also requested <strong>and</strong> given permission by his minister to deliverhealing seminars <strong>and</strong> healing services in o<strong>the</strong>r churches. His participation in <strong>the</strong> interview179

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