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An investigation into the phenomena and practices of spiritual ...

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5.3 The Authority <strong>and</strong> Power <strong>of</strong> <strong>the</strong> MinisterIn both churches observed in this study, <strong>the</strong> minister, as a leader, has authority when it islegitimised by <strong>the</strong> denomination <strong>and</strong> <strong>the</strong> local congregation. Ideas <strong>of</strong> legitimate authorityalso depend on <strong>the</strong> interpretation <strong>of</strong> scripture <strong>and</strong> <strong>the</strong> doctrine <strong>of</strong> <strong>the</strong> Holy Spirit (c.f.Muser1992). All URC ministers have to demonstrate <strong>the</strong>ir leadership abilities on paper as well asin practice. The same is true for younger COGIC ministers who have been appointed in <strong>the</strong>past ten to twenty years as <strong>the</strong> older ministers who were appointed in <strong>the</strong> early daysfollowing <strong>the</strong>ir migration to Britain, retire or become too old to function as leaders.COGIC has fewer full-time ministers than <strong>the</strong> URC. This may have some relationship to<strong>the</strong> availability <strong>of</strong> training that is acceptable to <strong>the</strong> church authorities <strong>and</strong> <strong>the</strong> fewministers‟ training colleges that are specific or suitable for Pentecostal ministers. Thenumber <strong>of</strong> ministers in <strong>the</strong> URC - like <strong>the</strong> membership - has decreased considerably inrecent years where it more commonplace for one minister to have responsibility for morethan one church (United Reformed Churches, 2008). Yet <strong>the</strong> number <strong>of</strong> members hasincreased in <strong>the</strong> Pentecostal churches like COGIC (Thomas-Juggan, 2000).Using NVIVO s<strong>of</strong>tware on collected data to select <strong>and</strong> code, I have charted <strong>the</strong>occurrences <strong>of</strong> <strong>the</strong> denotations „pastor‟ <strong>and</strong> „minister‟ in <strong>the</strong> interviews <strong>and</strong> observationalmaterial as I have described in chapter 3. This was prompted by <strong>the</strong> comment <strong>of</strong> <strong>the</strong>minister in <strong>the</strong> extract below, who was unable to gain access to a hospital ward to visit apatient because he failed to introduce himself as a relative or a trained minister. Thisinstance highlights <strong>the</strong> minister‟s power <strong>and</strong> authority within <strong>the</strong> church <strong>and</strong> <strong>the</strong> widersociety.152

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