pp 166-180.Oppenheimer, M. (2011) Articles exposing <strong>the</strong> false gospel <strong>of</strong> Kenneth Copel<strong>and</strong>http://www.deceptionin<strong>the</strong>church.com/kcopel<strong>and</strong>.html Accessed 21 January 2011.Osterman, E. V., (1998) What God says about music. AWSAHM Music, Huntsville,Alabama.Owour, O. B., Oketch-Rabah, H., Ko ward, J. O., (2006) “Rejuvenating <strong>the</strong>rapeuticfellowships: The jolang‟o in Luo African independent churches” Mental Health, Religion<strong>and</strong> Culture Vol. 9 (5) pp 423-434.Packer, J. I., Nystrom, C., (2006) Praying, Finding our way from Duty to Delight,Intervarsity Press, London.Paris, J. P., (1985) The Social Teaching <strong>of</strong> <strong>the</strong> Black Churches, Fortress Publications,Philadephia.Parkes, C. M., 2 nd Edition (1986) Bereavement: Studies <strong>of</strong> Grief in Adult Life,Tavistock/Pelican, London.Parsons, T., (1951) The Social System, Free Press <strong>of</strong> Glencoe, New York.Parsons, T., (1975) “The Sic Role <strong>and</strong> <strong>the</strong> role <strong>of</strong> <strong>the</strong> Physician reconsidered” Health <strong>and</strong>Society Vol. 53 pp 257-278.Paterson, P., (2006) “Do we believe in Miracles? The miracles <strong>of</strong> Jesus” Daily Mail August7th p 9.Patte, D., (1995) The Ethics <strong>of</strong> Biblical Interpretation: A Re-evaluation, Westminster JohnKnox Press, Louisville, Kentucky .Patterson, N., (2008) “Caring for patients after death” Nursing St<strong>and</strong>ard Vol. 22. (51) pp48-56.Pearce P. L., (2005) Aspects <strong>of</strong> Tourist Behaviour: Themes <strong>and</strong> Conceptual Schemes,Channel View, Bristol.Peters, S., F., (2008) When prayer fails: Faith Healing, Children <strong>and</strong> <strong>the</strong> Law OxfordUniversity Press, London.Phillips, R. L., & Snowdown D., (1983) Association <strong>of</strong> Meat <strong>and</strong> C<strong>of</strong>fee use with Cancers <strong>of</strong><strong>the</strong> Large Bowel, Breast <strong>and</strong> Prostate among Seventh Day Adventists, Paper presented atConference on Nutrition in Cancer Causation <strong>and</strong> prevention, Loma Linda University,California.Phillips, R. L., Kumza, J.W., Beeson L.W., & Lotz T., (1980) “Influence <strong>of</strong> selection versuslifestyle on risk <strong>of</strong> Fatal Cancer <strong>and</strong> Cardiovascular Disease among Seventh- DayAdventists” American Journal <strong>of</strong> Epidemiology Vol. 112 (2) pp 296-314.P<strong>into</strong>, T.O., (1997) “The Healing process: a musical drama: <strong>the</strong> Ebo ceremony in <strong>the</strong>Bahian C<strong>and</strong>omble <strong>of</strong> Brazil” The World <strong>of</strong> Music Vol. 39 (1 pp. 11-33.Poloma, M.M., & Pendleton, B.F., (1991) „The Effects <strong>of</strong> Prayer <strong>and</strong> Prayer Experiences onMeasures <strong>of</strong> General Well-Being‟ Journal <strong>of</strong> Psychology <strong>and</strong> Theology, Vol. 19 pp 71-83.Popper, K., (2002) The Logic <strong>of</strong> Scientific Discoveries, Routledge Classics, London.Posner, G. P., (1995) “Florida Woman‟s „miraculous‟ cure” Skeptical Inquirer Vol.19http://members.aol.com/garypos/miraculous.cure.html.Priestley, M., (1975) Music Therapy in Action,Constable , London.Prince, R., (1982) “The Endorphins: A Review for Psychological <strong>An</strong>thropologists” EthosVol. 10 (4) pp 299-302.333
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Greenwich Academic Literature Archi
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AcknowledgementsI extend much grati
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Chapter 3: Methodology 633.1 Introd
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7.3 Prayer as Health Seeking Behavi
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CHAPTER ONEINTRODUCTION AND CONTEXT
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healing, bricolage and the use of s
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To remedy these gaps in the discour
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do with me‟ so she sent me to sch
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Interestingly, after 30 years of pr
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listening to a group of people that
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that I felt within the Black majori
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Chapter 3 describes the methodology
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espondents‟ perception of sufferi
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CHAPTER TWOLITERATURE REVIEW2.1 Int
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themes, it became necessary to revi
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suggests a combined approach where
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and healing as a kind of self-impro
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eports that the English believed th
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According to Davey et al (2002) ill
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deviant behaviour. The difference b
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church concretised the ideas of rel
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theology. It is no accident that th
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concept of culture we inevitably do
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When we look at the effect of cultu
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to help us to understand the totali
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information about the association a
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when emotional wounds are healed or
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climatic conditions, shelter and a
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cancers has been documented by Phil
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concepts of reality and destiny are
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healer intentionally through a proc
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attachments that meet humans' funda
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distinguish from mental disorders.
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take a phenomenological and ethnogr
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coming but her method is not primar
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from posters on the church notice b
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Healing services in both churches f
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Qualitative method can, however, be
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3.5 Problems of participant and non
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difficulties that were to be presen
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isolating experience was certainly
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not necessarily addressed through t
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It may not be possible for all the
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signed to their awareness and appro
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Consequently the practice relating
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problem free. Ethnography requires
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ecommended by the Pastor. When they
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The greater proportion of females i
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difficulties involved in constructi
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musical Pentecostal style of worshi
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The different emphases in soteriolo
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literature may remain in its infanc
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does not mean „Pentecostal‟ nor
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church, the cultural differences we
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umbrella of churches. The leaders c
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local autonomy, the majority of Con
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The post-1905 Pentecostals saw thei
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the Holy Ghost). Interestingly the
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the churches they are busy breaking
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friends started to meet in the home
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such as COGIC, have developed a str
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the church group to strangers. In t
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and illustrate the oral tradition o
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4.8.1. Description of the inside of
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The order of service below is based
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forgiving note may signify partial
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Table 3 Organisational hierarchy of
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One of the original churches which
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communion table. To the right of th
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Minister used an acronym to illustr
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GloriaPrayer for grace or collectSc
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service whilst URC church attendees
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mainstream Christianity, their doct
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on the project and make requests to
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made to integrate the white people
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‗Garlic is good for reducing high
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4.13 ConclusionThis chapter began w
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organization. This role can only be
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5.3 The Authority and Power of the
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to become approved (professional) m
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majority. In recent years with Brit
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leadership although it is about aut
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Azusa Street outpouring in 1906. Af
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other who wal sorderly, and not of
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Although the Holy Spirit was presen
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Respondent 3 covered topics includi
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Respondent 10 (below) has similar v
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of rejection by the host community
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ehaviour model. In this situation,
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and they feel. It is not everybody
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many sections of society. It also s
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people. These qualities, however, a
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came across as though he was presen
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very important for this.On occasion
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CHAPTER SIXSUFFERING AND HEALING6.1
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mind body and spirit implies that i
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suffering. Most of these situations
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Respondent: Not for my sister she h
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man to repent and return to the cre
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clotting treatment. After the treat
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gift of miraculous powers go with t
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What I teach on this matter is, tha
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The bible does not condemn, forbid
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possibility of impending change in
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prayer or they are rested. What is
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„Whatever the educational attainm
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„The message of Job is a comfort
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he has questioned God‟s purposes
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pray for them. In the words of seve
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demonic forces. Explanations of spi
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In the observation example quoted a
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employed by the mother had she live
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healing. Worthington et al. (2007)
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in the account of a young mother in
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y not having a normal relationship
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and not related to any one cultural
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prayer to ma e me better‟, as tho
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Non-academic, or „popular‟ Chri
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when the healer petitions God in pr
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health and the ways in which hospit
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showing lethargy in praying, failin
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know when you have stomach ulcer yo
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ministers like Harris (2002) 3 . Th
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Healing services in the URC are mor
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Respondent: You have to have the gi
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psychological effect of knowing her
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Chapter 2, without taking some posi
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Prayer for distant healing takes pl
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Although prayers for healing are sa
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The healing services also include f
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The method and processes of closing
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7.7. ConclusionThis chapter has exa
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This chapter was born out of observ
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website (http://www.stonybrookmedic
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For those who reject traditional Ch
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hands on the forehead of each perso
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The minister also invited the rest
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service closed with silence accompa
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In this respondent‟s‟ account,
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Below are brief parts of extracts p
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service was when the speaker came t
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observed believed the aura of the h
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Ministers/healers of these two cong
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- Page 331 and 332: ReferencesAchterberg, J., (1985) Im
- Page 333 and 334: Bentham, J., (2001ff, originally 18
- Page 335 and 336: Department of Health, (1999) Saving
- Page 337 and 338: Hall, S., (1985) “Religious Ideol
- Page 339 and 340: Katz, J. J., (1990) Metaphysics of
- Page 341: http://emedicine.medscape.com/artic
- Page 345 and 346: Comparative Perspective, Berg, Oxfo
- Page 347 and 348: International, London and New York.