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An investigation into the phenomena and practices of spiritual ...

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deviant behaviour. The difference between <strong>the</strong> parent/child relationship <strong>and</strong> <strong>the</strong> doctor/patient relationship lies in <strong>the</strong> ability <strong>and</strong> <strong>the</strong> maturity to seek medical advice <strong>and</strong> to fulfil<strong>the</strong> social role assigned to <strong>the</strong> individual such as being <strong>the</strong> person who bring in <strong>the</strong> wage or<strong>the</strong> person that <strong>the</strong> employer relies on for <strong>the</strong> economic production <strong>and</strong> <strong>the</strong> survival <strong>of</strong> <strong>the</strong>organization. However adopting <strong>the</strong> sick role is a special form <strong>of</strong> deviant behaviour that issocially accepted according to Weiss <strong>and</strong> Lonnquist (2005).When Parson‟s (1975) sic model is applied to British Society <strong>the</strong>re is a stark contrastbetween British citizens brought up with <strong>the</strong> National Health Service who are verycomfortable taking sick leave <strong>and</strong> who accept <strong>the</strong>ir entitlement to sickness benefit, <strong>and</strong>immigrants who may not readily adopt <strong>the</strong> sick role for financial <strong>and</strong> cultural reasons. Butlimiting <strong>the</strong> use <strong>of</strong> Parsons‟ sick role model to his picture <strong>of</strong> <strong>the</strong> bureaucratic-rationalmodel <strong>of</strong> industrial society fails to take <strong>into</strong> account <strong>the</strong> survival <strong>of</strong> earlier conceptions, <strong>and</strong>o<strong>the</strong>r cultural legitimisations (or de-legitimisations) <strong>of</strong> <strong>the</strong> sick role. We need to recognisethat rationality itself is socially constructed, <strong>and</strong> people from o<strong>the</strong>r cultures, those whoseek <strong>spiritual</strong> healing <strong>and</strong> those who do not have access to medical doctors who can give<strong>the</strong> illness a label (diagnosis), may see things differently. <strong>An</strong>d when industrial societystarts to find medically-defined sickness too expensive, it may also start to use o<strong>the</strong>rcriteria to question its legitimacy.According to Wainwright <strong>and</strong> Calnan (2002) signing <strong>of</strong>f sick has enabled people to opt out<strong>of</strong> <strong>the</strong>ir social responsibilities <strong>and</strong> in recent years <strong>the</strong>re has been a drive by <strong>the</strong> Department<strong>of</strong> Health <strong>and</strong> <strong>the</strong> Department <strong>of</strong> Employment to encourage people who have been on longterm sickness benefits to return to work by <strong>of</strong>fering financial incentives. People fromdeveloping countries, such as <strong>the</strong> Caribbean, are not used to <strong>the</strong> same luxury <strong>of</strong> being paid34

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