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An investigation into the phenomena and practices of spiritual ...

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suggests a combined approach where health is both being not ill, absence <strong>of</strong> disease, butalso physical fitness, vitality, social relationships, function <strong>and</strong> psychosocial well being.She takes <strong>the</strong> health concept fur<strong>the</strong>r <strong>and</strong> describes health as biography <strong>and</strong> a moral identitywhere those who experience ill health view <strong>the</strong>mselves as victims <strong>and</strong> but also see<strong>the</strong>mselves as responsible in some way for <strong>the</strong>ir plight.2.2.2 The cycle <strong>of</strong> painPain <strong>and</strong> discomfort are among <strong>the</strong> main characteristics <strong>of</strong> being sick or being called sick.Pain is associated with physical or psychological injury which activates an unpleasantsensation which is highly personal <strong>and</strong> dependent on <strong>the</strong> sensitivity <strong>of</strong> <strong>the</strong> individual.Nerves carry pain signals to <strong>the</strong> brain in <strong>the</strong> form <strong>of</strong> electrical impulses <strong>and</strong> <strong>the</strong> brainresponds to <strong>the</strong>se signals in different ways depending on <strong>the</strong> situation <strong>and</strong> <strong>the</strong> state <strong>of</strong>physical <strong>and</strong> psychological health <strong>of</strong> <strong>the</strong> person. „Pain is a good thing as its fundamentalpurpose is to act as a warning sign to ta action before fur<strong>the</strong>r damage is done‟(Richardson <strong>and</strong> Bowden 1999:555). There is however, <strong>the</strong> subjectivity <strong>of</strong> pain thatphysicians find hard to measure; in <strong>the</strong> same way, it is difficult to measure suffering(Richardson <strong>and</strong> Bowden 1999) relying on <strong>the</strong> person‟s description <strong>of</strong> <strong>the</strong> sensation, hasbeen a staple <strong>of</strong> religious imagery since at least <strong>the</strong> time <strong>of</strong> <strong>the</strong> Psalms (Swenson 2005).The huge medical literature on pain is summarised in textbooks (Waugh <strong>and</strong> Grant, 2006,Swearingen, 2006) <strong>and</strong> literature reviews (Merc<strong>and</strong>etti <strong>and</strong> Cohen 2008). They amplydescribe <strong>the</strong> healing process in three phases: homeostasis, inflammation <strong>and</strong> proliferation.In a more simplified version, <strong>the</strong> healing process takes place in two stages, o<strong>the</strong>rwisecalled first <strong>and</strong> second intention. Healing by first intention requires <strong>the</strong> wound edges to beapproximated without undue tension. Healing by first intention applies to a clean wound25

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