An investigation into the phenomena and practices of spiritual ...

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We acknowledge the gifts and answer the call giving thanks for the means of grace. Thehighest authority for what we believe and do is God‘s word in the Bible alive for thepeople today through the help of the spirit. We respond to this Word, whose servants weare with God‘s people through the years. We accept with thanksgiving to god the witnessto the Catholic faith in the Apostles‘ and the Nicene creeds. We acknowledge thedeclarations made in our own traditions by Congregationalists, Presbyterians and Churchof Christ in which they stated the faith and sought to make its implications clear. Faithalive and active, gift of an eternal source, renewed for every generation. We conduct ourlife according to the basis of union in which we give expression of our faith in forms whichwe believe contains the essential elements of the Christ‘s life both catholic and reformed.‘(Jones 2002)The URC stand, in historic Reformed traditions, is one of the largest strands ofProtestantism with more than 7 million members worldwide. The church congregationswere attended by around 150,000 adults, 100,000 children and young adults in 1750congregations in England, Scotland and Wales. In 1972 the formal membership was192,000 and in 1985 it was 82,000. In 2007 the national membership was 73,503 in 1,619churches (URC Yearbook 2008). The numbers continue to fall and many churches have amembership with an average age of about 60 years. The number of ministers has alsoreduced considerably and one minister with responsibility for one church is becomingmore of an exception than the rule. The details of membership and ministers are notavailable in a similar written form for COGIC.127
Table 3 Organisational hierarchy of URCACTIVITY PURPOSE FREQUENCY OFMEETINGSPerson presidingGeneralassemblyMissionCouncil1. To discuss proposals from theMission Council and providesdirectives for the Internationalcommunity of churches.2. For spiritual Uplifting1. To receive proposals fromSynod and make proposals togeneral Assembly.2. For Spiritual UpliftingAnnuallyModerator by synodsThree times yearlyModerator selectedby church counciland SynodSynod1. To receive proposals from theDistrict Council.2. To discuss with DistrictCouncil directives from themission Council and GeneralAssembly.Twice yearlyModerator selectedby SynodDistrict CouncilTo discuss local initiatives,operation and control of thechurch buildings and localtraining program for URCmembersquarterlyMinister/moderatorselected by DistrictCouncilLocal churchmeetingElders meetingto discuss thelocal operationTo sanction decisions made bythe elders for the localoperation of the church.operations such asmembership and theappointment of officersPrayer and fellowship andmanagement of the churchEvery eight weeksLocal minister ordeputyEvery six weeks.Local minister ordeputyThe local church ordains and elects elders who are elected for life or serve for a term. The128
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Greenwich Academic Literature Archi
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AcknowledgementsI extend much grati
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Chapter 3: Methodology 633.1 Introd
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7.3 Prayer as Health Seeking Behavi
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CHAPTER ONEINTRODUCTION AND CONTEXT
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healing, bricolage and the use of s
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To remedy these gaps in the discour
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do with me‟ so she sent me to sch
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Interestingly, after 30 years of pr
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listening to a group of people that
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that I felt within the Black majori
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Chapter 3 describes the methodology
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espondents‟ perception of sufferi
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CHAPTER TWOLITERATURE REVIEW2.1 Int
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themes, it became necessary to revi
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suggests a combined approach where
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and healing as a kind of self-impro
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eports that the English believed th
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According to Davey et al (2002) ill
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deviant behaviour. The difference b
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church concretised the ideas of rel
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theology. It is no accident that th
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concept of culture we inevitably do
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When we look at the effect of cultu
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to help us to understand the totali
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information about the association a
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when emotional wounds are healed or
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climatic conditions, shelter and a
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cancers has been documented by Phil
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concepts of reality and destiny are
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healer intentionally through a proc
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attachments that meet humans' funda
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distinguish from mental disorders.
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take a phenomenological and ethnogr
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coming but her method is not primar
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from posters on the church notice b
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Healing services in both churches f
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Qualitative method can, however, be
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3.5 Problems of participant and non
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difficulties that were to be presen
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Page 89 and 90: It may not be possible for all the
Page 91 and 92: signed to their awareness and appro
Page 93 and 94: Consequently the practice relating
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Page 97 and 98: ecommended by the Pastor. When they
Page 99 and 100: The greater proportion of females i
Page 101 and 102: difficulties involved in constructi
Page 103 and 104: musical Pentecostal style of worshi
Page 105 and 106: The different emphases in soteriolo
Page 107 and 108: literature may remain in its infanc
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Page 113 and 114: umbrella of churches. The leaders c
Page 115 and 116: local autonomy, the majority of Con
Page 117 and 118: The post-1905 Pentecostals saw thei
Page 119 and 120: the Holy Ghost). Interestingly the
Page 121 and 122: the churches they are busy breaking
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Page 125 and 126: such as COGIC, have developed a str
Page 127 and 128: the church group to strangers. In t
Page 129 and 130: and illustrate the oral tradition o
Page 131 and 132: 4.8.1. Description of the inside of
Page 133 and 134: The order of service below is based
Page 135: forgiving note may signify partial
Page 139 and 140: One of the original churches which
Page 141 and 142: communion table. To the right of th
Page 143 and 144: Minister used an acronym to illustr
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Page 149 and 150: mainstream Christianity, their doct
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Page 153 and 154: made to integrate the white people
Page 155 and 156: ‗Garlic is good for reducing high
Page 157 and 158: 4.13 ConclusionThis chapter began w
Page 159 and 160: organization. This role can only be
Page 161 and 162: 5.3 The Authority and Power of the
Page 163 and 164: to become approved (professional) m
Page 165 and 166: majority. In recent years with Brit
Page 167 and 168: leadership although it is about aut
Page 169 and 170: Azusa Street outpouring in 1906. Af
Page 171 and 172: other who wal sorderly, and not of
Page 173 and 174: Although the Holy Spirit was presen
Page 175 and 176: Respondent 3 covered topics includi
Page 177 and 178: Respondent 10 (below) has similar v
Page 179 and 180: of rejection by the host community
Page 181 and 182: ehaviour model. In this situation,
Page 183 and 184: and they feel. It is not everybody
Page 185 and 186: many sections of society. It also s
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people. These qualities, however, a
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came across as though he was presen
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very important for this.On occasion
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CHAPTER SIXSUFFERING AND HEALING6.1
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mind body and spirit implies that i
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suffering. Most of these situations
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Respondent: Not for my sister she h
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man to repent and return to the cre
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clotting treatment. After the treat
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gift of miraculous powers go with t
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What I teach on this matter is, tha
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The bible does not condemn, forbid
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possibility of impending change in
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prayer or they are rested. What is
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„Whatever the educational attainm
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„The message of Job is a comfort
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he has questioned God‟s purposes
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pray for them. In the words of seve
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demonic forces. Explanations of spi
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In the observation example quoted a
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employed by the mother had she live
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healing. Worthington et al. (2007)
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in the account of a young mother in
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y not having a normal relationship
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and not related to any one cultural
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prayer to ma e me better‟, as tho
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Non-academic, or „popular‟ Chri
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when the healer petitions God in pr
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health and the ways in which hospit
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showing lethargy in praying, failin
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know when you have stomach ulcer yo
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ministers like Harris (2002) 3 . Th
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Healing services in the URC are mor
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Respondent: You have to have the gi
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psychological effect of knowing her
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Chapter 2, without taking some posi
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Prayer for distant healing takes pl
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Although prayers for healing are sa
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The healing services also include f
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The method and processes of closing
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7.7. ConclusionThis chapter has exa
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This chapter was born out of observ
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website (http://www.stonybrookmedic
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For those who reject traditional Ch
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hands on the forehead of each perso
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The minister also invited the rest
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service closed with silence accompa
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In this respondent‟s‟ account,
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Below are brief parts of extracts p
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service was when the speaker came t
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observed believed the aura of the h
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Ministers/healers of these two cong
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constituent of worship even where t
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to herself, and argues that music h
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could not read or write. Such music
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linking the psychic/mythological an
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group coordination through rhythmo-
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People can become so involved in a
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visual and auditory areas which act
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Campbell (1998) argue that as music
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The extracts from fieldwork notes b
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In COGIC the singing is accompanied
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when I was ill. Then my mum died th
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The passage cited from Respondent 1
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CHAPTER TENCONCLUSION AND RECOMMEND
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etween health professionals and chu
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The initial aim of the study: „to
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part of worship services a priority
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health professionals and spiritual
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are culturally conditioned rational
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professionals. Despite the differen
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prominent amongst people who attend
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ReferencesAchterberg, J., (1985) Im
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Bentham, J., (2001ff, originally 18
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Department of Health, (1999) Saving
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Hall, S., (1985) “Religious Ideol
Page 339 and 340:
Katz, J. J., (1990) Metaphysics of
Page 341 and 342:
http://emedicine.medscape.com/artic
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Pullar, P., (1988) Spiritual and La
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Comparative Perspective, Berg, Oxfo
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International, London and New York.
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