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This is also stated in 1 Corinthians 12. If a person, for example have a cancer, whichcould be terminal, they would need to get the word of God for their situation, they wouldneed to know for certainty in their own heart what God is saying to them, that he will forexample, carry them through and the prayers may need to have the same—and you mayfind that you need a gift of miraculous powers to go with that healing as wellYou will certainly need to be used by God in the Gifts of the Holy Spirit that has to bewith the mind of God. You will need the mind of God‘s wisdom, to know how and when topray, the mind of God‘s Knowledge to know what to pray for and the mind of God‘sdiscernment and knowledge in discernment are vital.For example, when praying for cancers it is perfectly valid if the Lord lays it on you tocommand the cancer to ‗DIE‘ in the Name of Jesus and to ‗condemn‘ in the Name ofJesus. The implication is that the cancer is some form of demonic force and you would beamazed how often it works, but you must know from the Lord whether that is the way topray or not.There are many instances in the gospels where Jesus healed the sick and there isevidence that Respondent 3 believes in the power of the Holy Spirit and the influence offaith. In John 5 the man who was healed at the pool of Bethesda was there because hebelieved in the power of the Holy Spirit as he waited for someone to allow or help him toget into the pool that was stirred up by the angel. The interview with Respondent 10given in section 6.3 above also indicates some evidence of healing through prayer, andindicates howdge ”gained through discernment” is understood.Although Robert et al. (2009) state that no research has successfully attempted tomeasure the psychological effects of intercessory prayer, for Respondent 10 the245
psychological effect of knowing her baby was now growing normally and the stuntedgrowth in her uterus had been reversed must have appeared miraculous to someone whobelieves in prayer for healing. The apparent intercessory prayer and discerning spirit ofthe visiting minister may have strengthened her faith in the fact that God works throughappointed and anointed people. Moreover, it must have appeared miraculous to her thatthe minister could discern her needs although she was not overtly presenting her ownneeds but was presenting her sister‟s needs. Maybe she thought her own needs were lessimportant than her sister‟s as her sister‟s needs were in an emergency critical situation.7.4 Prayer for Healing for Specific IllnessesDuring intercessory prayer, which is a core part of the order of service in URC the healermay pray for healing of a specific condition, as illustrated in the extract from Respondent3 in the previous section.Sometimes prayers are said for specific conditions and other times prayers are said forthe healing of the whole person. It may be the healer who asks the person for specificswhen they request prayer or it may be the person requesting the prayer that offers to tellthe healer what they would like him to pray about. In the URC the healer often asks forthis information. The COGIC members are more reluctant to offer information to thehealer and appear to prefer it when the healer tells them what he thinks the problem is.Respondent 6, (URC) makes reference to prayer for healing of specific conditions.246
Page 1:
Greenwich Academic Literature Archi
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AcknowledgementsI extend much grati
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Chapter 3: Methodology 633.1 Introd
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7.3 Prayer as Health Seeking Behavi
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CHAPTER ONEINTRODUCTION AND CONTEXT
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healing, bricolage and the use of s
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To remedy these gaps in the discour
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do with me‟ so she sent me to sch
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Interestingly, after 30 years of pr
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listening to a group of people that
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that I felt within the Black majori
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Chapter 3 describes the methodology
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espondents‟ perception of sufferi
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CHAPTER TWOLITERATURE REVIEW2.1 Int
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themes, it became necessary to revi
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suggests a combined approach where
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and healing as a kind of self-impro
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eports that the English believed th
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According to Davey et al (2002) ill
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deviant behaviour. The difference b
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church concretised the ideas of rel
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theology. It is no accident that th
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concept of culture we inevitably do
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When we look at the effect of cultu
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to help us to understand the totali
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information about the association a
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when emotional wounds are healed or
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climatic conditions, shelter and a
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cancers has been documented by Phil
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concepts of reality and destiny are
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healer intentionally through a proc
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attachments that meet humans' funda
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distinguish from mental disorders.
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take a phenomenological and ethnogr
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coming but her method is not primar
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from posters on the church notice b
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Healing services in both churches f
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Qualitative method can, however, be
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3.5 Problems of participant and non
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difficulties that were to be presen
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isolating experience was certainly
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not necessarily addressed through t
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It may not be possible for all the
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signed to their awareness and appro
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Consequently the practice relating
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problem free. Ethnography requires
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ecommended by the Pastor. When they
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The greater proportion of females i
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difficulties involved in constructi
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musical Pentecostal style of worshi
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The different emphases in soteriolo
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literature may remain in its infanc
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does not mean „Pentecostal‟ nor
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church, the cultural differences we
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umbrella of churches. The leaders c
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local autonomy, the majority of Con
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The post-1905 Pentecostals saw thei
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the Holy Ghost). Interestingly the
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the churches they are busy breaking
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friends started to meet in the home
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such as COGIC, have developed a str
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the church group to strangers. In t
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and illustrate the oral tradition o
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4.8.1. Description of the inside of
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The order of service below is based
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forgiving note may signify partial
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Table 3 Organisational hierarchy of
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One of the original churches which
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communion table. To the right of th
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Minister used an acronym to illustr
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GloriaPrayer for grace or collectSc
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service whilst URC church attendees
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mainstream Christianity, their doct
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on the project and make requests to
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made to integrate the white people
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‗Garlic is good for reducing high
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4.13 ConclusionThis chapter began w
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organization. This role can only be
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5.3 The Authority and Power of the
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to become approved (professional) m
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majority. In recent years with Brit
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leadership although it is about aut
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Azusa Street outpouring in 1906. Af
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other who wal sorderly, and not of
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Although the Holy Spirit was presen
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Respondent 3 covered topics includi
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Respondent 10 (below) has similar v
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of rejection by the host community
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ehaviour model. In this situation,
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and they feel. It is not everybody
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many sections of society. It also s
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people. These qualities, however, a
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came across as though he was presen
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very important for this.On occasion
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CHAPTER SIXSUFFERING AND HEALING6.1
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mind body and spirit implies that i
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suffering. Most of these situations
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Respondent: Not for my sister she h
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man to repent and return to the cre
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Page 205 and 206: gift of miraculous powers go with t
Page 207 and 208: What I teach on this matter is, tha
Page 209 and 210: The bible does not condemn, forbid
Page 211 and 212: possibility of impending change in
Page 213 and 214: prayer or they are rested. What is
Page 215 and 216: „Whatever the educational attainm
Page 217 and 218: „The message of Job is a comfort
Page 219 and 220: he has questioned God‟s purposes
Page 221 and 222: pray for them. In the words of seve
Page 223 and 224: demonic forces. Explanations of spi
Page 225 and 226: In the observation example quoted a
Page 227 and 228: employed by the mother had she live
Page 229 and 230: healing. Worthington et al. (2007)
Page 231 and 232: in the account of a young mother in
Page 233 and 234: y not having a normal relationship
Page 235 and 236: and not related to any one cultural
Page 237 and 238: prayer to ma e me better‟, as tho
Page 239 and 240: Non-academic, or „popular‟ Chri
Page 241 and 242: when the healer petitions God in pr
Page 243 and 244: health and the ways in which hospit
Page 245 and 246: showing lethargy in praying, failin
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Page 249 and 250: ministers like Harris (2002) 3 . Th
Page 251 and 252: Healing services in the URC are mor
Page 253: Respondent: You have to have the gi
Page 257 and 258: Chapter 2, without taking some posi
Page 259 and 260: Prayer for distant healing takes pl
Page 261 and 262: Although prayers for healing are sa
Page 263 and 264: The healing services also include f
Page 265 and 266: The method and processes of closing
Page 267 and 268: 7.7. ConclusionThis chapter has exa
Page 269 and 270: This chapter was born out of observ
Page 271 and 272: website (http://www.stonybrookmedic
Page 273 and 274: For those who reject traditional Ch
Page 275 and 276: hands on the forehead of each perso
Page 277 and 278: The minister also invited the rest
Page 279 and 280: service closed with silence accompa
Page 281 and 282: In this respondent‟s‟ account,
Page 283 and 284: Below are brief parts of extracts p
Page 285 and 286: service was when the speaker came t
Page 287 and 288: observed believed the aura of the h
Page 289 and 290: Ministers/healers of these two cong
Page 291 and 292: constituent of worship even where t
Page 293 and 294: to herself, and argues that music h
Page 295 and 296: could not read or write. Such music
Page 297 and 298: linking the psychic/mythological an
Page 299 and 300: group coordination through rhythmo-
Page 301 and 302: People can become so involved in a
Page 303 and 304: visual and auditory areas which act
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Campbell (1998) argue that as music
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The extracts from fieldwork notes b
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In COGIC the singing is accompanied
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when I was ill. Then my mum died th
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The passage cited from Respondent 1
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CHAPTER TENCONCLUSION AND RECOMMEND
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etween health professionals and chu
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The initial aim of the study: „to
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part of worship services a priority
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health professionals and spiritual
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are culturally conditioned rational
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professionals. Despite the differen
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prominent amongst people who attend
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ReferencesAchterberg, J., (1985) Im
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Bentham, J., (2001ff, originally 18
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Department of Health, (1999) Saving
Page 337 and 338:
Hall, S., (1985) “Religious Ideol
Page 339 and 340:
Katz, J. J., (1990) Metaphysics of
Page 341 and 342:
http://emedicine.medscape.com/artic
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Pullar, P., (1988) Spiritual and La
Page 345 and 346:
Comparative Perspective, Berg, Oxfo
Page 347 and 348:
International, London and New York.
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