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An investigation into the phenomena and practices of spiritual ...

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website (http://www.stonybrookmedicalcenter.org/) that systematically recommends suchideas to its patients. Within such discourses it is a small step to suggest that <strong>the</strong> life-givingbreath <strong>of</strong> God described in <strong>the</strong> first chapter <strong>of</strong> Genesis can play a similar role.The discussions <strong>of</strong> cardiac treatment on <strong>the</strong> Stony Brook website fall in with this imagery<strong>of</strong> Therapeutic Touch as a type <strong>of</strong> energy medicine where <strong>the</strong> <strong>the</strong>rapist moves his h<strong>and</strong>sover <strong>the</strong> patient‟s energy field, extending <strong>the</strong> concept <strong>of</strong> medicine beyond that <strong>of</strong> somekind <strong>of</strong> liquid or solid substance that is taken <strong>into</strong> <strong>the</strong> body in some form through <strong>the</strong> skin,mouth or nose to anything which has healing properties if it is <strong>the</strong> correct medicine for <strong>the</strong>individual or <strong>the</strong> illness. Therapeutic touch, however, does not quite fit <strong>into</strong> <strong>the</strong>conventional idea <strong>of</strong> medicine as <strong>the</strong> „substance‟ transferred <strong>into</strong> <strong>the</strong> body is not tangible<strong>and</strong> cannot be measured.Laying on <strong>of</strong> h<strong>and</strong>s, along with anointing with oil, as described in <strong>the</strong> bible is a healingritual <strong>of</strong> <strong>the</strong> Jewish tradition. The Jerome Bible Commentary (Brown et al 1996) <strong>and</strong> Lucas(1997) describe how this is incorporated as part <strong>of</strong> <strong>the</strong> broad ministry <strong>of</strong> healing in <strong>the</strong>early church, as described in James, 5, where <strong>the</strong> apostle bids „if <strong>the</strong>re is any sicmongyou let him call <strong>the</strong> elders to pray over him <strong>and</strong> anoint him with oil‟. Rice (2001) confirmsthat <strong>the</strong> early church as well as <strong>the</strong> church today has continued <strong>the</strong> practice <strong>of</strong> healing usingboth <strong>the</strong> spoken word <strong>and</strong> touch, as accounts in <strong>the</strong> book <strong>of</strong> Acts <strong>and</strong> <strong>the</strong> gospels indicate.James 5 makes <strong>the</strong> connection between healing <strong>and</strong> <strong>the</strong> use <strong>of</strong> anointing oil.Harvey (2004) postulates that James 5 gives us a glimpse <strong>of</strong> <strong>the</strong> early church, <strong>the</strong> Jewishsect who practised both <strong>the</strong> art <strong>of</strong> medicine <strong>and</strong> <strong>spiritual</strong> healing. Mark 7, Mark 6 <strong>and</strong> John9 also make reference to touch <strong>and</strong> <strong>the</strong> use <strong>of</strong> oil in healing. Interestingly, <strong>the</strong> only gospel262

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