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An investigation into the phenomena and practices of spiritual ...

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<strong>and</strong> pain (sometimes used interchangeably as both are about a person‟s physical mental<strong>and</strong> emotional (or affective) response to pain at different levels <strong>of</strong> intensity). Thoughhuman suffering has been prioritised during much <strong>of</strong> history, for some people sufferingrelates to all living things including animals <strong>and</strong> plants. In <strong>the</strong> thought <strong>of</strong> non-religiousphilosophers such as Bentham, (2001, originally 1859) on utilitarian principle, Popper(2002) on interpretation, <strong>and</strong> Katz (1990) on scientific knowledge, <strong>the</strong>re is <strong>the</strong> idea <strong>of</strong>promoting <strong>the</strong> greatest good or happiness for <strong>the</strong> greatest number <strong>of</strong> people. This isproposed to be achieved by balancing <strong>the</strong> reduction <strong>of</strong> suffering with <strong>the</strong> enhancement <strong>of</strong>happiness <strong>and</strong> can be seen to draw on <strong>the</strong> same array <strong>of</strong> concepts as previous religiousthought. Traditional religious discussions <strong>of</strong> <strong>the</strong> suffering <strong>of</strong> Christ do show, in a way, itsutility, as Swenson (2005:44) postulates that „Jesus suffers with us‟. McGrath‟s (1995)discussion on <strong>the</strong> Doctrine <strong>of</strong> God suggests Christ, as <strong>the</strong> representative <strong>of</strong> God in <strong>the</strong>flesh, experiences suffering as a result <strong>of</strong> making people in his image <strong>and</strong> experiencing<strong>the</strong>ir pain. Although suffering is subject to cultural interpretations, for a person toexperience such extreme pain as was depicted in <strong>the</strong> crucifixion <strong>of</strong> Christ raises <strong>the</strong> similaruniversal questions. One cultural interpretation <strong>of</strong> suffering is proposed by Warrington(2008) who suggests that <strong>the</strong> concept <strong>of</strong> suffering is neglected by Pentecostals who movetoo quickly to <strong>the</strong> victory <strong>and</strong> glory associated with <strong>the</strong> result <strong>of</strong> overcoming suffering,strength through weakness, light through darkness <strong>and</strong> salvation through <strong>the</strong> death <strong>and</strong>resurrection <strong>of</strong> Jesus. In seeking healing <strong>and</strong> liberation from suffering through salvationBlack church members aim to heal „<strong>the</strong> bro enness <strong>of</strong> blacxistence‟ which MacRobert(1988) suggests as <strong>the</strong> context out <strong>of</strong> which Pentecostalism emerged.Myss (1997) exemplifies how popular self-help writing brings toge<strong>the</strong>r medical,<strong>the</strong>ological <strong>and</strong> utilitarian ideas in its detailed exploration <strong>of</strong> <strong>the</strong> interconnectedness <strong>of</strong> <strong>the</strong>185

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