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An investigation into the phenomena and practices of spiritual ...

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ethnographies <strong>of</strong> religious groups such as <strong>the</strong> present <strong>the</strong>sis. Healing services are both part<strong>of</strong> religious ritual, which is part <strong>of</strong> <strong>the</strong> communal organisation <strong>of</strong> society, as well as beingpart <strong>of</strong> <strong>the</strong> way some individuals manage <strong>the</strong>ir own sick roles.Hill (1973), however, discusses <strong>the</strong> development <strong>of</strong> <strong>the</strong> sociology <strong>of</strong> religion from <strong>the</strong>viewpoint <strong>of</strong> <strong>the</strong> rejection <strong>of</strong> religion in favour <strong>of</strong> sociology. This could imply that as anacademic discipline, sociology (<strong>the</strong> study <strong>of</strong> society) is widely accepted across all socialgroups, but <strong>the</strong> study <strong>of</strong> religion may not be accepted by all social groups. The cultures <strong>and</strong>religious <strong>practices</strong> <strong>of</strong> <strong>the</strong> different social groups are not always recorded in writing <strong>and</strong><strong>the</strong>refore can only be studied by working <strong>and</strong> living with various groups to observe how<strong>the</strong> members function in different circumstances. Kee (2006) argues that religion is animportant factor in <strong>the</strong> life <strong>and</strong> identity <strong>of</strong> <strong>the</strong> Caribbean community <strong>and</strong> as a contextual<strong>the</strong>ology is a progressive force in <strong>the</strong> wellbeing <strong>of</strong> <strong>the</strong> Black Community.Beckford 1 (1986), <strong>and</strong> <strong>the</strong> seminal collection edited by Beckford <strong>and</strong> Luckman (1989),including researchers like Hill <strong>and</strong> Zwaga (1989), Jules-Rosette (1989) <strong>and</strong> Cipriana(1989) examine how different social groups across <strong>the</strong> world from countries such as Brazil,Africa, Italy, France <strong>and</strong> Australia apply religion in different forms to everyday life. Theyexplore changes within Catholicism <strong>and</strong> Islam, faith groups <strong>and</strong> patterns <strong>of</strong> religion inNew Zeal<strong>and</strong>, using census data on church membership <strong>and</strong> <strong>the</strong> number <strong>of</strong> denominations<strong>and</strong> sub-cultural faith groups to explain <strong>the</strong> shifts in membership <strong>and</strong> activities <strong>of</strong> faithgroups.The role <strong>of</strong> religion in social change has been examined from within religion by liberation1 This Beckford is J.A.Beckford, <strong>the</strong> phenomenologist, ra<strong>the</strong>r than Robert Beckford, <strong>the</strong> sociological<strong>the</strong>ologian, who enters <strong>the</strong> story a little later.37

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