introductory text, E.Arnold, London.Hollenweger, W, J., (1972) The Pentecostals: The Charismatic Movements in <strong>the</strong> Churches,Augsburg, Minneapolis.Hollenweger, W, J., (1973) “Pentecostalism <strong>and</strong> Blac Power” Theology Today 30 (3) pp228-238.Holmes, T. H. & Rahe, R.H. (1967) “The Social Readjustment Scale.” Journal <strong>of</strong>Psychosomatic Research Vol.11 pp.213-218.Home Office, (2000a) Race Relations (Amendment) Act, The Stationery Office LondonHome Office, (2000b) Human Rights Act: <strong>An</strong> introduction, Home Office CommunicationsDirectory, London.Hughes, C., (1997) “Prayer <strong>and</strong> Healing”, Journal <strong>of</strong> Holistic Nursing Vol 15. (3) pp 318-324.Hummel, C., & Hummel, A., (1990) Spiritual Gifts, Intervarsity Press, London. See alsoStevens 2004, a later edition.Hunter, J., <strong>An</strong>derson, K., (2008) “Respiratory Assessment” Nursing St<strong>and</strong>ard. Vol. 22. pp41-43.Hutson, S, R., (2000) “The rave: <strong>spiritual</strong> healing in modern western subcultures”<strong>An</strong>thropological Quarterly, Vol. 73 ( 1) pp 35-4.9Idler, E.L (1995) “Religion, Health, <strong>and</strong> Nonphysical Senses <strong>of</strong> Self” Social Forces Vol. 74,pp 683-704.Illich I., (1976) Limits to Medicine: Medical Nemesis, <strong>the</strong> Expropriation <strong>of</strong> Health, MarianBoyars, London.Ingliss, B., (1980) Natural medicine, Fontana/Collins, Glasgow.Jagessar, M.N., & Reddie, A. G., eds. (2007) Post-Colonial Black British Theology: NewTextures <strong>and</strong> Themes, Epworth Press, Peterborough.James, M., (2002) “Hysteria <strong>and</strong> Demonic possession” in Davey et al eds. (2002) pp 44-50Janzen, J.M., (1992) “Preface” in Feierman <strong>and</strong> Janzen eds., (1992).Jaye, C., (2001) “Explaining suffering <strong>and</strong> healing: A comparison <strong>of</strong> Pentecostal <strong>and</strong> seculargeneral practitioners” NZFP New Zeal<strong>and</strong> Family Practitioner Vol. 23 (5) p 23.Jeffries, I., (2003) Managing Care at Wellbridge, Open University CD Rom, MiltonKeynes.Johnson, M., (2008) “Can compassion be taught?” Nursing St<strong>and</strong>ard. Vol .23 ( 1) pp 19-21.Jones, N., (2002) The English Reformation: Religious <strong>and</strong> Cultural Adaptation, Blackwell,Oxford.Jones, R., (1980) Groundwork <strong>of</strong> worship <strong>and</strong> preaching, Epworth Press, Peterborough.Jules-Rosette, B., (1989) “The new religion <strong>of</strong> Africa” in Bec ford & Luc man (1989) pp147-162.Jung, C.G., ed. Violet S. de Laszlo, (1959) The Basic Writings <strong>of</strong> C.G. Jung, The ModernLibrary, New York.Kasl, S., <strong>and</strong> Cobb, S., (1966) "Health Behavior, Illness Behavior”, <strong>and</strong> “Sic RoleBehavior: A review" Archives <strong>of</strong> Environmental Health. Vol. 12 (2) 246–266. <strong>and</strong> Vol. 12(4) 531-541329
Katz, J. J., (1990) Metaphysics <strong>of</strong> Meaning, MIT Press,Cambridge, Massachusetts.Kaufman, G., (1996) The Psychology <strong>of</strong> Shame, Theory <strong>and</strong> treatment <strong>of</strong> Shame-BasedSyndromes, Routledge, London.Keay, K., ed. , (1987) Men Women <strong>and</strong> God: Evangelicals on Feminism, MarshallPickering, Basingstoke.Kee, A., (2006) The Rise <strong>and</strong> Demise <strong>of</strong> Black Theology, Ashgate, London.Keighley, T, (2007) “Body <strong>and</strong> Soul”. Nursing St<strong>and</strong>ard. Vol 22 (9) pp 20-21Kelleher, D. (1996) “A defence <strong>of</strong> <strong>the</strong> use <strong>of</strong> <strong>the</strong> terms „ethnicity‟ <strong>and</strong> „culture‟” inKelleher, D. <strong>and</strong> Hillier, S. eds. (1996) Researching Cultural Differences in Health,Routledge. London, pp 69-90.Kelly, M., (1992) Colitis, Routledge, London & New York.Kendal-Raynor, P., (2008) “Undervalued <strong>and</strong> under threat: NHS Chaplains feel <strong>the</strong>pressure” Nursing St<strong>and</strong>ard vol. 25 (34) p 10.King, E., (2002) “The use <strong>of</strong> self in qualitative research” in Richardson J. T., ed., (2002 2 ndEdition) H<strong>and</strong>book <strong>of</strong> Qualitative Research Methods for Psychologists <strong>and</strong> <strong>the</strong> SocialSciences, The British Psychological Society/Blackwell, Oxford, pp 175-188.King, G., (1976) You too can heal, Ae<strong>the</strong>rius Press, London.Kirkpatrick, L., (1997) “<strong>An</strong> Attachment-Theory Approach to Psychology <strong>of</strong> Religion” inSpilka, B. <strong>and</strong> McIntosh, D.N. <strong>and</strong> Daniel, M. (eds), The Psychology <strong>of</strong> Religion:Theoretical Approaches, Westview, Boulder, Colorado, pp 114-33.Koehn, D., (1994) The Groundwork <strong>of</strong> Pr<strong>of</strong>essional Ethics. Routledge, London.Koss-Chioino, J. D., (2005) “Spirit healing, mental health <strong>and</strong> emotion regulation” Zygon40 (2) pp 409-422.Kramsch, C., (1998) Language <strong>and</strong> Culture, Oxford University Press, Oxford.Krieger, D., (1975) “Therapeutic Touch: The imprimatur <strong>of</strong> Nursing” American Journal <strong>of</strong>Nursing Vol. 75 pp. 784-787.Krieger, D., Peper, E., <strong>An</strong>coli, S., (1979) “Therapeutic Touch: Seraching for evidence <strong>of</strong>Physiological Change” American Journal <strong>of</strong> Nursing Vol.79 (4) pp 660-662.Kruc<strong>of</strong>f, M. W., Crater, S.W., Gallup, D., Blankenship, J.C., Cuffe, M., Guaneri, M.,Krieger R.A., Kshettry, V.R., Morris, K., Oz, M., Pichard, A., Sketch, M.H., Koenig, H.G.,Mark, D., & Lee, K.L., (2005) “Music, imagery touch <strong>and</strong> prayer as adjunct tointerventional cardiac care” The Lancet Vol. 366 pp. 211-17.Kuhn, T.S., 1970 The Structure <strong>of</strong> Scientific Revolutions, University <strong>of</strong> Chicago Press,Chicago.Lai, Y.M., (1999) “Effects <strong>of</strong> music listening on depressed women in Taiwan” Issues inMental Health Nursing Vol. 20 (3) pp 229-46.Lambert, N., Barlow, F., Wal er, J., Lewth, G., Murray,N., (2008) “The experience <strong>of</strong>Spiritual Healing” Journal <strong>of</strong> Complementary Medicine Vol.16 pp 223-237.Laming, Lord / The Home Office (2003) The Victoria Climbie Inquiry Report Cm.5730, TSO (The Stationery Office), London.Lamont, S., (1989) Church <strong>and</strong> State: Uneasy Alliances, Mackays , Chatham. Kent.Langley, M., (1987) “The ordination <strong>of</strong> Women” in Keay (1987) pp 80-81.Larco, L., (1997) “Encounters with <strong>the</strong> Huacas: ritual dialogue, music <strong>and</strong> healing in330
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Greenwich Academic Literature Archi
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AcknowledgementsI extend much grati
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Chapter 3: Methodology 633.1 Introd
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7.3 Prayer as Health Seeking Behavi
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CHAPTER ONEINTRODUCTION AND CONTEXT
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healing, bricolage and the use of s
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To remedy these gaps in the discour
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do with me‟ so she sent me to sch
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Interestingly, after 30 years of pr
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listening to a group of people that
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that I felt within the Black majori
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Chapter 3 describes the methodology
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espondents‟ perception of sufferi
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CHAPTER TWOLITERATURE REVIEW2.1 Int
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themes, it became necessary to revi
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suggests a combined approach where
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and healing as a kind of self-impro
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eports that the English believed th
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According to Davey et al (2002) ill
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deviant behaviour. The difference b
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church concretised the ideas of rel
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theology. It is no accident that th
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concept of culture we inevitably do
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When we look at the effect of cultu
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to help us to understand the totali
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information about the association a
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when emotional wounds are healed or
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climatic conditions, shelter and a
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cancers has been documented by Phil
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concepts of reality and destiny are
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healer intentionally through a proc
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attachments that meet humans' funda
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distinguish from mental disorders.
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take a phenomenological and ethnogr
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coming but her method is not primar
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from posters on the church notice b
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Healing services in both churches f
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Qualitative method can, however, be
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3.5 Problems of participant and non
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difficulties that were to be presen
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isolating experience was certainly
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not necessarily addressed through t
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It may not be possible for all the
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signed to their awareness and appro
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Consequently the practice relating
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problem free. Ethnography requires
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ecommended by the Pastor. When they
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The greater proportion of females i
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difficulties involved in constructi
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musical Pentecostal style of worshi
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The different emphases in soteriolo
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literature may remain in its infanc
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does not mean „Pentecostal‟ nor
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church, the cultural differences we
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umbrella of churches. The leaders c
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local autonomy, the majority of Con
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The post-1905 Pentecostals saw thei
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the Holy Ghost). Interestingly the
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the churches they are busy breaking
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friends started to meet in the home
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such as COGIC, have developed a str
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the church group to strangers. In t
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and illustrate the oral tradition o
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4.8.1. Description of the inside of
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The order of service below is based
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forgiving note may signify partial
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Table 3 Organisational hierarchy of
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One of the original churches which
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communion table. To the right of th
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Minister used an acronym to illustr
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GloriaPrayer for grace or collectSc
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service whilst URC church attendees
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mainstream Christianity, their doct
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on the project and make requests to
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made to integrate the white people
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‗Garlic is good for reducing high
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4.13 ConclusionThis chapter began w
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organization. This role can only be
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5.3 The Authority and Power of the
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to become approved (professional) m
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majority. In recent years with Brit
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leadership although it is about aut
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Azusa Street outpouring in 1906. Af
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other who wal sorderly, and not of
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Although the Holy Spirit was presen
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Respondent 3 covered topics includi
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Respondent 10 (below) has similar v
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of rejection by the host community
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ehaviour model. In this situation,
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and they feel. It is not everybody
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many sections of society. It also s
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people. These qualities, however, a
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came across as though he was presen
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very important for this.On occasion
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CHAPTER SIXSUFFERING AND HEALING6.1
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mind body and spirit implies that i
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suffering. Most of these situations
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Respondent: Not for my sister she h
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man to repent and return to the cre
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clotting treatment. After the treat
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gift of miraculous powers go with t
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What I teach on this matter is, tha
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The bible does not condemn, forbid
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possibility of impending change in
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prayer or they are rested. What is
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„Whatever the educational attainm
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„The message of Job is a comfort
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he has questioned God‟s purposes
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pray for them. In the words of seve
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demonic forces. Explanations of spi
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In the observation example quoted a
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employed by the mother had she live
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healing. Worthington et al. (2007)
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in the account of a young mother in
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y not having a normal relationship
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and not related to any one cultural
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prayer to ma e me better‟, as tho
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Non-academic, or „popular‟ Chri
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when the healer petitions God in pr
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health and the ways in which hospit
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showing lethargy in praying, failin
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know when you have stomach ulcer yo
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ministers like Harris (2002) 3 . Th
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Healing services in the URC are mor
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Respondent: You have to have the gi
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psychological effect of knowing her
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Chapter 2, without taking some posi
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Prayer for distant healing takes pl
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Although prayers for healing are sa
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The healing services also include f
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The method and processes of closing
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7.7. ConclusionThis chapter has exa
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This chapter was born out of observ
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website (http://www.stonybrookmedic
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For those who reject traditional Ch
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hands on the forehead of each perso
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The minister also invited the rest
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service closed with silence accompa
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In this respondent‟s‟ account,
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Below are brief parts of extracts p
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service was when the speaker came t
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- Page 331 and 332: ReferencesAchterberg, J., (1985) Im
- Page 333 and 334: Bentham, J., (2001ff, originally 18
- Page 335 and 336: Department of Health, (1999) Saving
- Page 337: Hall, S., (1985) “Religious Ideol
- Page 341 and 342: http://emedicine.medscape.com/artic
- Page 343 and 344: Pullar, P., (1988) Spiritual and La
- Page 345 and 346: Comparative Perspective, Berg, Oxfo
- Page 347 and 348: International, London and New York.