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Moving Forward Together in Aboriginal Women's Health: - Theses ...

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<strong>Mov<strong>in</strong>g</strong> <strong>Forward</strong> <strong>Together</strong>Janet KellyRecognis<strong>in</strong>g the need for wider knowledge shar<strong>in</strong>gI came to this research search<strong>in</strong>g for spaces where Aborig<strong>in</strong>al and non-Aborig<strong>in</strong>al people can come together to discuss effective ways of mov<strong>in</strong>gforward together. As a non-Aborig<strong>in</strong>al nurse, I was never sure whether‘Aborig<strong>in</strong>al health’ conferences and workshops were <strong>in</strong>tended as spaces forAborig<strong>in</strong>al colleagues to come together to discuss shared issues andexperiences, or whether they were spaces for Aborig<strong>in</strong>al and non-Aborig<strong>in</strong>alpeople work<strong>in</strong>g <strong>in</strong> the area of Aborig<strong>in</strong>al health to come together. While Iwished to be respectful of Aborig<strong>in</strong>al specific spaces <strong>in</strong> post-colonial Australia,I also felt the need to talk with a diverse group of Aborig<strong>in</strong>al and non-Aborig<strong>in</strong>al colleagues shar<strong>in</strong>g ideas, challenges and strategies. Dur<strong>in</strong>g thecommunity consultations and <strong>in</strong>terviews I found that I was not the only personstruggl<strong>in</strong>g to f<strong>in</strong>d such opportunities; many Aborig<strong>in</strong>al and non-Aborig<strong>in</strong>alcolleagues and stakeholders also expressed a desire for knowledge shar<strong>in</strong>gacross a broad sector of practitioners, researchers, community people, policymakers and academics. With<strong>in</strong> my Masters research there were discussionswith like m<strong>in</strong>ded groups, but less discussion between groups. I sought to f<strong>in</strong>dways to share knowledge more broadly, <strong>in</strong> culturally safe and respectful ways.The Elder Aborig<strong>in</strong>al women <strong>in</strong> the Aborig<strong>in</strong>al Women’s Reference Groupspoke specifically about the importance of creat<strong>in</strong>g a ‘level play<strong>in</strong>g field’ <strong>in</strong>which all knowledges were acknowledged and respected. They said;It is about mak<strong>in</strong>g that play<strong>in</strong>g field level - the Western way of know<strong>in</strong>g isalways want<strong>in</strong>g to be up here, and all the Aborig<strong>in</strong>al people’s way ofknow<strong>in</strong>g is put down there. We don’t want to be here or there, we justwant a level play<strong>in</strong>g field. So how do we get from here, to here (hold<strong>in</strong>gher two hands at different levels)? It is gett<strong>in</strong>g respect from up here, andmeet<strong>in</strong>g us on our own grounds. Hav<strong>in</strong>g respect; do<strong>in</strong>g it two-ways(Aborig<strong>in</strong>al <strong>Women's</strong> Reference Group 2005).This viewpo<strong>in</strong>t, comb<strong>in</strong>ed with my own concerns about the dom<strong>in</strong>ance ofWestern knowledge <strong>in</strong> post-colonial health systems, led to this research andthesis be<strong>in</strong>g based on concepts of democratic knowledge shar<strong>in</strong>g as described<strong>in</strong> Ganma by the Yolngu people (Yunggirr<strong>in</strong>ga & Garnggulkpuy 2007), Freire298

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