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Moving Forward Together in Aboriginal Women's Health: - Theses ...

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<strong>Mov<strong>in</strong>g</strong> <strong>Forward</strong> <strong>Together</strong>Janet Kellycont<strong>in</strong>ue to have a major negative impact on Aborig<strong>in</strong>al women’s health andwell be<strong>in</strong>g, and these past and present experiences <strong>in</strong>fluence their health careseek<strong>in</strong>g behaviour today. A range of critical theories about the legacy ofcolonisation have been developed and are called ‘postcolonial theories’.Postcolonial perspectivesThe title has ‘postcolonial’ has led to confusion, with some perceiv<strong>in</strong>g that itrefers to a time when colonisation is over (Aborig<strong>in</strong>al <strong>Women's</strong> ReferenceGroup 2005; Ramsden 2002). For theorists such as Said (1978) and Ashcroft(2001a) however, postcolonial refers to a time after colonisation began. When Iuse the term postcolonial I am referr<strong>in</strong>g to the time after colonisation hasbegun, where past and ongo<strong>in</strong>g effects of colonisation exist. This <strong>in</strong>terpretationof postcolonial as colonisation be<strong>in</strong>g a cont<strong>in</strong>u<strong>in</strong>g process has guided thisresearch and thesis. For example <strong>in</strong> the second chapter colonis<strong>in</strong>g experiencesof racism and exclusionary practices experienced by Aborig<strong>in</strong>al women <strong>in</strong> pastand present forms are discussed.Battiste (2004) def<strong>in</strong>es postcolonial as a strategy that responds to experiencesof colonisation and imperialism and a critique that reth<strong>in</strong>ks the conceptual,<strong>in</strong>stitutional, cultural, legal and other boundaries that are taken for granted andassumed universal but act as structural barriers to many, <strong>in</strong>clud<strong>in</strong>g Aborig<strong>in</strong>alpeople, women, visible m<strong>in</strong>orities and others (Battiste 2004, p. 1). Postcolonialdiscourse focuses on relationships with<strong>in</strong>, and the effects of, colonisation(Kirkham, Baumbusch, Schultz & Anderson 2007). While recognis<strong>in</strong>g thehugely negative impacts of colonisation overall, most contemporarypostcolonial writers avoid an oversimplified def<strong>in</strong>ition of people as either ‘thecolonised’ or ‘the coloniser’, because to do so hides the complexities andambiguities of social locations and shift<strong>in</strong>g capacity for resistance and agencythat also exist (Ashcroft 2001b; Browne, Smye & Varcoe 2005). Rathermultiple perspectives and positions are considered. The person who has thepower <strong>in</strong> any relationship may not be as transparent as it seems because at anytime, people may occupy multiple positions with many different <strong>in</strong>teractionsoccurr<strong>in</strong>g with and around them (Anderson, J 2004). There may be bothnegative and positive aspects <strong>in</strong>tertw<strong>in</strong>ed. Battiste (2004, p. 2), a Mi’kmaqeducator describes the importance of recognis<strong>in</strong>g;98

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