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Moving Forward Together in Aboriginal Women's Health: - Theses ...

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<strong>Mov<strong>in</strong>g</strong> <strong>Forward</strong> <strong>Together</strong>Janet KellyTest<strong>in</strong>g our PAR <strong>in</strong> a wider doma<strong>in</strong>At a more personal level, this conference enabled co-researchers and I to roadtest our collaborative PAR <strong>in</strong> a wider, <strong>in</strong>ter discipl<strong>in</strong>ary, <strong>in</strong>ter-organisationalsett<strong>in</strong>g. We found that our process of look and listen, th<strong>in</strong>k and discuss workedjust as well for organis<strong>in</strong>g a national conference as it did to work with a smallgroup of community women, an emerg<strong>in</strong>g health service, or across health andeducation sectors. The Cooperative Research Centre for Aborig<strong>in</strong>al <strong>Health</strong>(CRCAH) (Brands 2005) has identified the need for broker<strong>in</strong>g betweengovernments, academics and community controlled health services, andeffective ways of bridg<strong>in</strong>g evidence, policy and implementation strategies. Ourcollaborative approach enabled us to address many of these issues. By br<strong>in</strong>g<strong>in</strong>gtogether a diverse range of people to discuss health, research, education andenvironment <strong>in</strong> a myriad of ways, research knowledge and experiences wereeffectively transferred.Address<strong>in</strong>g issuesRecognition of Indigenous postcolonial knowledgeOne significant issues addressed by this collaboration project relates to therecognition and support of Indigenous knowledge. As suggested by Browne etal (2005), Battiste (2000) and Smith (2003) it is important for Indigenouspeople to add their voice to postcolonial discourses, develop<strong>in</strong>g postcolonialknowledge based on Indigenous ways of know<strong>in</strong>g, worldviews, researchprocesses and experiences. Aborig<strong>in</strong>al knowledge, like other Indigenousknowledge, has developed to address the complexities, discrim<strong>in</strong>ations andassumptions associated with colonialism, such as those discussed <strong>in</strong> thecolonisation chapter. It can be used with Western postcolonial theory <strong>in</strong>democratic and respectful knowledge shar<strong>in</strong>g ways, but should not beconsumed by Western postcolonial knowledge, or taken over by non-Aborig<strong>in</strong>al people. Our conference enabled both Aborig<strong>in</strong>al and Westernpostcolonial knowledge to be recognised <strong>in</strong> its own right, and then shared<strong>in</strong>tentionally through respectful two-way Ganma knowledge shar<strong>in</strong>g. Forexample, the panel discussions at the open<strong>in</strong>g of the conference enabled thisconcept to be experienced by all participants as they watched and heard the319

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