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Moving Forward Together in Aboriginal Women's Health: - Theses ...

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<strong>Mov<strong>in</strong>g</strong> <strong>Forward</strong> <strong>Together</strong>Janet Kellypeoples, missionaries and humanitarians advocated the establishment of missions,(Gale 1972; Human Rights and Equal Opportunities Commission (HROEC) 2005).Christian missionaries had been <strong>in</strong>volved <strong>in</strong> provid<strong>in</strong>g food and shelter s<strong>in</strong>ce thebeg<strong>in</strong>n<strong>in</strong>g of South Australian settlement. Many free settlers were deeply religiousand actively encouraged Aborig<strong>in</strong>al people to become educated <strong>in</strong> Western literacyand convert to Christianity while supply<strong>in</strong>g their basic needs. The governmentsupported this activity, believ<strong>in</strong>g that it would assist conformity and assimilation<strong>in</strong>to western Christian society (Gale 1972). By 1856 Missions, rather than thegovernment, became the ma<strong>in</strong> agency provid<strong>in</strong>g care, rations, shelter and educationfor Aborig<strong>in</strong>al people. In many <strong>in</strong>stances, <strong>in</strong> order to receive assistance, Aborig<strong>in</strong>alpeople had to embrace Christianity and abandon their cultural heritage, socialstructures and languages (Gale 1972).Some missions were developed by people who wished to keep Aborig<strong>in</strong>al peoplesafe with<strong>in</strong> a dangerously discrim<strong>in</strong>at<strong>in</strong>g settler society. Dr Charles Duguid wroteof be<strong>in</strong>g so appalled by the overt discrim<strong>in</strong>ation, high rates of <strong>in</strong>fectious diseases,sexual assault and violence that he found <strong>in</strong> the north of the state <strong>in</strong> the 1930s. Hespoke with white men who had taken Aborig<strong>in</strong>al women, had children with them,and then removed them if they began to show signs of sexual diseases or if a whitewoman came to be his wife. One such man was questioned by Dr Duguid as towhere the Aborig<strong>in</strong>al woman and result<strong>in</strong>g children he had seen on the last visitwere. He replied ‘Oh I dumped them and the lubra <strong>in</strong> the Ranges’ (Duguid 1972).Duguid returned to Adelaide and applied to the government to start a new missionat Ernabella (Pukatja). His vision was to enable Aborig<strong>in</strong>al people the freedom tolive their lives as close to tradition as possible and to be safe from Westernviolence. He argued that medical and education staff should learn the localPitjantjatjara language, and that adequate medical facilities to treat Western relatedillnesses should be provided. Ernabella mission opened <strong>in</strong> 1937 (Duguid 1972) andthe community has cont<strong>in</strong>ued to operate <strong>in</strong> one form or another until now. Some ofthe Aborig<strong>in</strong>al women attend<strong>in</strong>g services <strong>in</strong> Adelaide today come from Ernabellaand speak of Dr Duguid and his legacy.43

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