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Moving Forward Together in Aboriginal Women's Health: - Theses ...

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<strong>Mov<strong>in</strong>g</strong> <strong>Forward</strong> <strong>Together</strong>Janet Kellypeople, that’s consort<strong>in</strong>g (Lewis O Brien <strong>in</strong> Matt<strong>in</strong>gley & Hampton 1998, p.145).This account highlights the personal cost and ‘on the ground effects’ of governmentpolicies. Even with official assimilation policies, Aborig<strong>in</strong>al people liv<strong>in</strong>g <strong>in</strong>suburban and township areas cont<strong>in</strong>ued to be subject to high levels ofdiscrim<strong>in</strong>ation, segregation and exclusion (Matt<strong>in</strong>gley & Hampton 1998). OftenWestern concepts of health and hygiene were used to re<strong>in</strong>force racial segregation.For example, <strong>in</strong> the 1950s Aborig<strong>in</strong>al people were still segregated <strong>in</strong>to substandardparts of hospitals, banned from us<strong>in</strong>g swimm<strong>in</strong>g pools, barbers, and reusable cups<strong>in</strong> milk bars (Curthoys 2002).A movement toward recognition, collaboration and <strong>in</strong>clusionThe 1950s and 60s were also a time of Aborig<strong>in</strong>al activism. In 1965 Charlie Perk<strong>in</strong>sled ‘freedom ride’ bus tours <strong>in</strong> rural New South Wales to protest aga<strong>in</strong>st racialdiscrim<strong>in</strong>ation. With a positive result <strong>in</strong> the 1967 referendum, the CommonwealthGovernment officially recognised Aborig<strong>in</strong>al people as equal Australian citizensand legislated to provide national Indigenous health, education, hous<strong>in</strong>g andemployment programs. While many Aborig<strong>in</strong>al people took the opportunity to entertra<strong>in</strong><strong>in</strong>g, higher education, work places and advocate more strongly for improvedconditions for Aborig<strong>in</strong>al people, the majority were unable to do so due to lack ofavailable resources, access issues and personal and family situations. In 1972Aborig<strong>in</strong>al people set up a tent embassy <strong>in</strong> Canberra to demonstrate for land rights.One of the unfortunate negative impacts of equal wages <strong>in</strong> outly<strong>in</strong>g areas was thatmany pastoralists replaced Aborig<strong>in</strong>al workers with white workers dur<strong>in</strong>g a time ofimproved technology and a downturn <strong>in</strong> the meat <strong>in</strong>dustry. This situation led tomany Aborig<strong>in</strong>al people hav<strong>in</strong>g to leave mean<strong>in</strong>gful employment and theirTraditional lands and move to the nearest towns. In the 1970s and 1980s Aborig<strong>in</strong>alpeople sought to establish homelands on their Traditional lands, endur<strong>in</strong>g legal,bureaucratic and welfare battles to do so (Mitchell 2007).Integration, self determ<strong>in</strong>ation and self managementFrom the mid 1960s onwards, government policy statements have discussed<strong>in</strong>tegration, self-determ<strong>in</strong>ation and self-management. Integration refers to an50

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