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Moving Forward Together in Aboriginal Women's Health: - Theses ...

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<strong>Mov<strong>in</strong>g</strong> <strong>Forward</strong> <strong>Together</strong>Janet KellyDadirri is described as a quiet, still awareness, similar to contemplation(Ungunmerr 1993). It is a non-obtrusive observation, a quietly aware watch<strong>in</strong>g,where people are recognised as be<strong>in</strong>g unique, diverse, complex and<strong>in</strong>terconnected; part of a community where all people matter and all peoplebelong (Atk<strong>in</strong>son 2002; Ungunmerr 1993). Atk<strong>in</strong>son (2002, p. 15) describesDadirri as;a reflective non-judgemental consideration of what is be<strong>in</strong>g seen andheard; and, hav<strong>in</strong>g learnt from the listen<strong>in</strong>g, a purposeful plan to act,with actions <strong>in</strong>formed by learn<strong>in</strong>g, wisdom, and the <strong>in</strong>formedresponsibility that comes with knowledge.This concept l<strong>in</strong>ks with respectful and democratic knowledge shar<strong>in</strong>gdescribed later <strong>in</strong> this thesis <strong>in</strong> critical and fem<strong>in</strong>ist theory and communitybased action research. Dadirri offers a deeper understand<strong>in</strong>g of how to developthe k<strong>in</strong>d of deep listen<strong>in</strong>g that many Aborig<strong>in</strong>al women request. Atk<strong>in</strong>sonadvises that we first need to listen quietly, <strong>in</strong> order to ga<strong>in</strong> trust and respect.I will listen to you, share with you, as you listen to, share with me…..Our shared experiences are different, but <strong>in</strong> the <strong>in</strong>ner deep listen<strong>in</strong>g to,and quiet, still awareness of each other, we learn and grow together. Inthis we create community, and our shared knowledge(s) and wisdom areexpanded from our communication with each other (Atk<strong>in</strong>son 2002, p.17)In many ways Dadirri expla<strong>in</strong>s how deep listen<strong>in</strong>g enables Ganma knowledgeshar<strong>in</strong>g to occur. Atk<strong>in</strong>son describes Dadirri as an <strong>in</strong>ward as much as anoutward journey, a self awareness of one’s own beliefs, <strong>in</strong>fluences,assumptions, <strong>in</strong>trusions, decisions and a choice, and how these impact onhealth care and research. Atk<strong>in</strong>son describes how Dadirri guides her to act withfidelity <strong>in</strong> relationship to what has been heard, observed and learnt (2002, p.18), to understand the pa<strong>in</strong> beneath anger, what a body says when a tonguecannot, and to listen with her heart as well as her ear. Dadirri encouragespractitioners to affirm the courage and hope of people, to move beyondcommon understand<strong>in</strong>gs of reciprocity, responsibility and support, toward adeeper understand<strong>in</strong>g that enables all <strong>in</strong>volved to f<strong>in</strong>d new mean<strong>in</strong>gs <strong>in</strong> their91

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