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Moving Forward Together in Aboriginal Women's Health: - Theses ...

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<strong>Mov<strong>in</strong>g</strong> <strong>Forward</strong> <strong>Together</strong>Janet KellyTo counter this, community members or participants are encouraged by socialactivists to construct their own knowledge through a process of action andreflection, to become empowered (the fourth form of power). This process isdescribed by Brazilian educationalist Paulo Freire as conscientisation andunderp<strong>in</strong>s concepts of community development. While Habermas theorisedabout communicative action, Freire (1972) put <strong>in</strong>to action concepts based onmov<strong>in</strong>g from false consciousness to emancipatory knowledge and collaborativeaction. He particularly focused on critical awareness rais<strong>in</strong>g literacy programsat a grass roots level.Liberation, power and collaborative actionFreire stated that people were always <strong>in</strong> the process of becom<strong>in</strong>g, and that theyhave an <strong>in</strong>tricate part to play <strong>in</strong> their own development. Similar to Habermas,he saw that people had imag<strong>in</strong>ation that enabled them to envision not onlywhat is, but what could be. He proposed that if people could view their currentoppressed situation as temporary and alterable they could change their owndest<strong>in</strong>y (Freire 1972). Liberation was a key aspect of Freire’s work. Hebelieved that both the oppressed and the oppressors ultimately benefited from amove away from exploitation, oppression and all forms of <strong>in</strong>justice, towardwork<strong>in</strong>g together and becom<strong>in</strong>g more human. He saw two-way discussions,critical reflection and work<strong>in</strong>g together <strong>in</strong> action, as key elements of liberation.This engages with the fourth aspect of power discussed by Gaventa andCornwall (Gaventa & Cornwall 2006) that views knowledge and power ascomplementary rather than compet<strong>in</strong>g.In his adult learn<strong>in</strong>g programs Freire regarded both the learner and the educatoras equal partners who both br<strong>in</strong>g their knowledge (and power) with them <strong>in</strong> thelearn<strong>in</strong>g process. He described two forms of education. Bank<strong>in</strong>g Education<strong>in</strong>volved teachers ‘deposit<strong>in</strong>g’ knowledge <strong>in</strong> the ‘learner’ <strong>in</strong> a one way processwithout dialogue. The student was seen as merely an empty receptacle, therewas little opportunity for growth, and the status quo was not challenged (Freire1972). This form of education is more common <strong>in</strong> selective primary health careapproaches where acceptance and compliance rather than knowledge shar<strong>in</strong>gand collaboration are expected.95

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