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Moving Forward Together in Aboriginal Women's Health: - Theses ...

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<strong>Mov<strong>in</strong>g</strong> <strong>Forward</strong> <strong>Together</strong>Janet KellyDiffer<strong>in</strong>g concepts of health and health careBefore focus<strong>in</strong>g on health care approaches, I beg<strong>in</strong> by discuss<strong>in</strong>g the verydifferent concepts of health and health care that have existed betweenAborig<strong>in</strong>al and non-Aborig<strong>in</strong>al people, and Indigenous and Western basedhealth approaches. These differences impact on people’s expectations of healthcare provision. In 1989 Aborig<strong>in</strong>al people from urban, rural and remote areascollectively def<strong>in</strong>ed what health meant for them <strong>in</strong> the National Aborig<strong>in</strong>al<strong>Health</strong> Strategy (1989, p. x) as;Not just the physical well-be<strong>in</strong>g of the <strong>in</strong>dividual but the social, emotionaland cultural well-be<strong>in</strong>g of the whole community. This is a whole-of-lifeview and it also <strong>in</strong>cludes the cyclical concept of life – death - life.This def<strong>in</strong>ition cont<strong>in</strong>ues to guide contemporary Aborig<strong>in</strong>al health servicestoday. Similarly, a group of Aborig<strong>in</strong>al and non-Aborig<strong>in</strong>al health educatorswho provide collaborative cross cultural tra<strong>in</strong><strong>in</strong>g programs for non-Aborig<strong>in</strong>alhealth workers to work <strong>in</strong> remote areas have identified the importance ofexpand<strong>in</strong>g understand<strong>in</strong>gs of health <strong>in</strong> post-colonial Australia to <strong>in</strong>clude;Family, community, land, ties with the past and a vision of the future,hope and stability, dignity and freedom from anxiety, the right to makechoices, economic security and absence of abuse (Eckermann et al. 2006,p. 149).They identified that health cannot be dissociated from self-determ<strong>in</strong>ation, landrights, cultural vitality, <strong>in</strong>clusion and equity (Eckermann et al. 2006). Thisviewpo<strong>in</strong>t was re<strong>in</strong>forced dur<strong>in</strong>g community consultations for this researchwhen urban Aborig<strong>in</strong>al women identified that even when they have similareducation and economic status to non-Aborig<strong>in</strong>al women, they f<strong>in</strong>d themselvesbe<strong>in</strong>g treated <strong>in</strong> discrim<strong>in</strong>at<strong>in</strong>g and exclusionary ways. Their experience is that<strong>in</strong>teract<strong>in</strong>g with Western health and related services can be a mentally,emotionally and spiritually unhealthy activity for them (Communityconsultations 2005). .While many non-Aborig<strong>in</strong>al people also hold concepts of health as be<strong>in</strong>gholistic mental, emotional, physical, spiritual well-be<strong>in</strong>g, the Western health66

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