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Moving Forward Together in Aboriginal Women's Health: - Theses ...

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<strong>Mov<strong>in</strong>g</strong> <strong>Forward</strong> <strong>Together</strong>Janet Kellypeople, those work<strong>in</strong>g <strong>in</strong> communities and universities, health and educationservices.For example, we <strong>in</strong>vited Ricky Menta, an Aborig<strong>in</strong>al man from CentralAustralia who was work<strong>in</strong>g with Aborig<strong>in</strong>al communities <strong>in</strong> and around AliceSpr<strong>in</strong>gs, and the Australian Football League, to reduce alcohol consumptionand <strong>in</strong>crease family <strong>in</strong>volvement <strong>in</strong> sports, to share his knowledge. He waspaired with Ernie Str<strong>in</strong>ger, an experienced non-Aborig<strong>in</strong>al action researcher.<strong>Together</strong> they had ‘a conversation’ where they <strong>in</strong>troduced each other and askedabout each other’s work. Through this conversation, the conferenceparticipants could hear and see the l<strong>in</strong>ks drawn between the practical on theground community based work Ricky was do<strong>in</strong>g, and the theoretical conceptsof PAR that Ernie works with and writes about.Another pair<strong>in</strong>g was Ngarr<strong>in</strong>djeri man George Trevorrow and University ofSouth Australia ecologist Joan Gibbs. <strong>Together</strong> they discussed thecollaborative program they have created that <strong>in</strong>volves Joan br<strong>in</strong>g<strong>in</strong>genvironmental students to the Coorong to assist with revegetation onNgarr<strong>in</strong>djeri lands. They discussed how students learn about deep listen<strong>in</strong>g andtwo-way learn<strong>in</strong>g (similar to Dadirri and Ganma but the Ngarr<strong>in</strong>djeri peoplehave their own terms). Students come back hav<strong>in</strong>g learned much more thanhow to revegetate, they have learned how to work collaboratively andrespectfully with Aborig<strong>in</strong>al peoples.The programThe program reflected our <strong>in</strong>tent of enabl<strong>in</strong>g a wide range of knowledgeshar<strong>in</strong>g and learn<strong>in</strong>g styles to be accommodated. There were shortpresentations and longer <strong>in</strong>teractive sessions, workshops, a market place wherepeople could meet and talk leisurely <strong>in</strong> smaller groups, heal<strong>in</strong>g and bushmedic<strong>in</strong>e, academic <strong>in</strong>formation, cultural tours, dance, music and art. When weorig<strong>in</strong>ally wrote the program, we envisioned more time for network<strong>in</strong>g and<strong>in</strong>formal conversations. However, provid<strong>in</strong>g space for the diverse range ofspeakers to talk, and ensur<strong>in</strong>g that we had enough numbers ofpresenters/attendees to make the conference f<strong>in</strong>ancially sound, meant that someof this time was lost. There was also pressure for academic peer reviewed306

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