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Moving Forward Together in Aboriginal Women's Health: - Theses ...

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<strong>Mov<strong>in</strong>g</strong> <strong>Forward</strong> <strong>Together</strong>Janet KellyThe second form of education, Dialogical Education <strong>in</strong>volved both the teacherand student shar<strong>in</strong>g their knowledge <strong>in</strong> equal partnership. The teacher becamestudent and the student became teacher, enabl<strong>in</strong>g both teacher and student to beliberated by new knowledge (Freire 1972). This form of teach<strong>in</strong>g is moreclosely aligned to that found <strong>in</strong> comprehensive primary health care, Ganmashar<strong>in</strong>g of knowledge, and power shar<strong>in</strong>g decolonisation strategies wherehealth professionals and community development workers value and supportcommunity members knowledge and action. Freire began literacy processeswith peasants by first ask<strong>in</strong>g them which words were significant <strong>in</strong> their lives,and what such words meant to them. In a health care sett<strong>in</strong>g, healthprofessionals can similarly <strong>in</strong>vite community members to discuss theirunderstand<strong>in</strong>g and priorities regard<strong>in</strong>g health, health care and well be<strong>in</strong>g, aswell as shar<strong>in</strong>g their own. From this mutual understand<strong>in</strong>g, responsive andcollaborative action can be taken.American psychologists and academic fem<strong>in</strong>ists Belenky, Cl<strong>in</strong>chy, Goldbergerand Tarule (1973) extended Freire’s work by explor<strong>in</strong>g how it relatedspecifically for women from a range of backgrounds. They cont<strong>in</strong>ued to usethe term ‘Bank<strong>in</strong>g Education’ to describe old ways of learn<strong>in</strong>g whereknowledge is bestowed upon students by a teacher, with all preparation workdone before hand, and <strong>in</strong>formation delivered as a fait accompli. However, theyused women centred term<strong>in</strong>ology to describe liberat<strong>in</strong>g and empower<strong>in</strong>g waysof learn<strong>in</strong>g that women preferred. They described Midwife teachers as thosewho supported the emergence of the student’s own th<strong>in</strong>k<strong>in</strong>g, contribut<strong>in</strong>g asneeded, always recognis<strong>in</strong>g and promot<strong>in</strong>g the student’s own thoughts. Theythen described connected teachers as those who nurtured student’s thoughts tomaturity, with understand<strong>in</strong>g that uncerta<strong>in</strong>ty was part of the process. Theywelcomed diversity of op<strong>in</strong>ion and open discussion, and refra<strong>in</strong>ed from‘<strong>in</strong>flict<strong>in</strong>g’ their op<strong>in</strong>ions on their students, rather act<strong>in</strong>g as short -term partnersand facilitators of knowledge ga<strong>in</strong> (Belenky et al. 1973). A connected teacherhad the ability to present herself as a space where subjectivity and objectivitymerge. For a brief period, the teacher and student could meet on commonground, and truly ‘be’ with the other. Connected teachers were believers <strong>in</strong> thatthey trusted the student’s th<strong>in</strong>k<strong>in</strong>g and encouraged them to expand on it.96

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