Burnishing Bigotry - 3rd edition

*In Matthew 12:1 Jesus essentially discards the Old Testament law regarding the Sabbath
(see Exodus 16:29).
*In Matthew 12:48-49 Jesus seems to violate the Old Testament law prohibiting one from
being a ―rebellious son‖ (see Deuteronomy 21:18).
*In Matthew 17:24-27 Jesus diminishes the Old Testament regulations related to taxation
(see Exodus 30:13).
*In Matthew 18:22 Jesus actually reverses the symbolic meaning of the highly unusual
―seventy times seven‖, a number found in the rest of the Bible only in Genesis 4:24.
*In Matthew 19:10 Jesus neutralizes the Old Testament laws regarding marriage (see
Genesis 1:28, Deuteronomy 7:3 & Deuteronomy 22:13).
*In Matthew 21:9 Jesus challenges the Old Testament regulations against idol-worship (see
Deuteronomy 7, Deuteronomy 12:2, Deuteronomy 13:12-14, Exodus 20:4-5, Exodus 23:13+23 et al).
*In Matthew 21:12-13 Jesus portrays a violation of Deuteronomy 12:4 (do not destroy
objects associated with God) and Leviticus 19:30 (revere the Temple).
*In Matthew 21:18-19 Jesus reflects a violation of the Old Testament regulation
prohibiting the killing of fruit trees (see Deuteronomy 20:19).
*In Matthew 26:28 Jesus clearly offends the intent behind the Old Testament law
prohibiting the eating of blood (see Leviticus 3:17).
Secondly, note that Jesus frequently constrained non-functioning Old Testament
regulations (essentially making them far more lenient than they were when originally written) …
Please consider the following examples:
*In Matthew 5:38-41 Jesus clearly amends the adjudicatory Old Testament law of ―an
eye for an eye‖ (see Exodus 21:23-24, Leviticus 24:19-20 & Deuteronomy 19:21).
*In Matthew 6:9-13 (The Lord's Prayer) Jesus seems to make obsolete the need for any
priestly ―divine mediation‖ (see Leviticus 16:3-4).
*In Matthew 6:14-15 Jesus supplants the need to give sin offerings (Leviticus 4:27),
eliminates the need to publicly confess (Numbers 5:7), and makes needless the regulation
requiring the reproving of a sinner (Leviticus 19:17).
*In Matthew 8:20 Jesus seems to make the placing of a Mezuzah irrelevant (see
Deuteronomy 6:9); and likewise dampens the regulation demanding a Jew to reside in a
ceremonial hut during the 7 days of Sukkot (see Leviticus 23:42).
*In Matthew 8:22 Jesus severely limits the importance of traditional Jewish burial
regulations (see Deuteronomy 21:23).
*In Matthew 9:14-15 Jesus generally downplays the need for Jews to adhere to religious
conventions related to fasting (see Leviticus 16:29-31).
652