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DeConick A.D

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278

THE PI OF POLITICS

message from the one found in Jewish scriptures (Irenaeus, Against the

Heresies 4.34.5, 4.35.1).

That being said, even the Christian scriptures do not reflect the entirety

of truth, in the minds of the Gnostic Christians, because, these Gnostics

thought, at least some of the apostles who preached the Gospel were still

under the influence of Judaism. The Gnostics, who are privy to revealed

knowledge, think of themselves as more pure and more intelligent than

these apostles still under the influence of Judaism (3.12.12).

How do Gnostic circles characterize Christianity’s connection to Judaism?

They judge Catholics to be phony Christians who never gave up

Judaism, and thus Gnostics perceive them to still be Hebrews (Gospel of

Philip NHC II.3 51.29–32). The Catholics, they thought, maintain certain

questionable connections with Judaism, including their belief that

the Jewish God YHWH is the supreme God. They continue to worship

YHWH as his slaves, perpetually sacrificing Jesus to YHWH whenever

the Eucharist is performed in their churches, even though the Good God

would never demand bloody sacrifices.

The Apostolic Catholics did not see things from this angle. The Apostolic

Catholic leaders, while recognizing the subordination of Judaism

to Christianity in terms that we today would consider equally anti-Jewish

terms, place high value on maintaining a connection to Jewish scriptures

and the Jewish God. They maintained this connection by devaluing Judaism

as a slavish religion that needed to be replaced by something better.

They pictured the Jews as disobedient followers of YHWH. Irenaeus assumes

that the imposition of the law on the Jews was a course of servile discipline.

YHWH instituted the laws of Moses so that the Jews would learn

to fear God and serve him correctly (Irenaeus, Against the Heresies 4.14.3).

But, according to Irenaeus, the Jews never got it quite right (4.15.1).

For instance, they never got sacrifice right. He considers the bloody animal

sacrifices of the “slavish” Jews to be substandard fare, whereas the

Eucharist sacrifices made by the freed church were pure. Although he

asserts that YHWH, whom both Jews and Christians serve, is one and

the same God, Irenaeus values differently the offerings that each of these

communities makes to YHWH. The Jewish sacrifice is viewed as servile,

whereas the Christian is viewed as liberating (4.18.4).

Irenaeus insists that the church single-mindedly offers her gift as a pure

sacrifice to God, as thanksgiving to the Creator. The offering is made

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