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DeConick A.D

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288

THE PI OF POLITICS

the Heresies 1.10.2–3). They even began centralizing control around the

Roman see, which traced its authority back to the teachings of both Peter

and Paul (3.3.1–3). This was really genius.

They understood their beliefs and procedures to have a history, a tradition

that connected them directly to Jesus and the apostles. In their publications,

they began promoting their tradition as “apostolic” and “scriptural,”

and they distributed these writings publicly, to Roman politicians

as well as fellow Christians. In their widely distributed print media, they

grounded themselves in a Jewish past of piety and scripture, giving their

new religion an aura of ancestry and merit along with a built-in set of assumptions

about YHWH and the human being. As we saw earlier in this

chapter, this helped to ease the Roman suspicion that Christianity was an

exotic new superstition.

Internally, the Apostolic Catholics developed and distributed to their

network of churches short confessions of belief, or creeds, which parishioners

memorized and repeatedly performed. They referred to this as

the “rule of faith” or “standard of truth” and promoted it as “apostolic”

(Irenaeus, Against the Heresies 1.9.5, 1.10.1, 2.9.1, 3.3.1). Irenaeus’s version

(1.31.1) runs:

For the Church, though dispersed throughout the whole world, even to the

ends of the earth, has received from the Apostles and their disciples this faith:

in one God, the Father Almighty, who made the heaven and the earth and

the seas and all things that are in them; and in one Christ Jesus, the Son of

God, who became incarnate for our salvation; and in the Holy Spirit, who proclaimed

through the prophets the dispensations and the advents, and the

birth from a virgin, and the passion, and the resurrection from the dead, and

the incarnate ascension into heaven of the beloved Christ Jesus, our Lord, and

his future manifestation from heaven in the glory of the Father to sum up all

things, and to raise up anew all flesh of the whole human race, in order that

to Christ Jesus, our Lord and God and Savior and King, according to the will of

the invisible Father, every knee should bow, of things in heaven, and things in

earth, and things under the earth, and that every tongue should confess him,

and that he should execute just judgment towards all.

This creed provided a simple mental frame for the group’s beliefs, easily

internalized by congregants and recognized as legitimate. This worked to

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