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SIERRA LEONE maq 4ª.indd - agrilife - Europa

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3 The Agricultural Sector<br />

50<br />

origin. According to Fanthorpe (1998) the British<br />

created small chiefdoms in order to facilitate<br />

tax collection, often dismantling large precolonial<br />

polities in the process. While chiefdoms<br />

vary in size, the families are tied to specific<br />

areas within a given chiefdom. Chiefdoms are<br />

commonly divided into plots belonging to each<br />

extended family member. Generally, these family<br />

plots do not increase over time as the family<br />

becomes larger and larger, and consequently,<br />

the descendants of each subsequent generation<br />

inherit increasingly small parcels within the<br />

family plot. Parcelisation leads to a continual<br />

reduction in size of the nuclear family’s land<br />

share which can lead to land shortages.<br />

Chiefdoms are comprised of an internal<br />

hierarchy, often with section chiefs at different<br />

administrative levels. However, the most<br />

important role in relation to land matters,<br />

settlement issues and political representation<br />

is held by the “Paramount Chief”. Traditionally,<br />

no significant land matters are final unless the<br />

Paramount Chief approves. While the Paramount<br />

Chiefs hold the land in trust for those in the<br />

chiefdom, there are prominent landowning<br />

families. Usually, landowning families are those<br />

who are able to trace their ancestry back to<br />

early arrivals in the area. It is not clear in the<br />

academic literature whether these ruling families<br />

proceed mainly from pre-colonial high political<br />

status or whether family mandate was gained<br />

by collaborating with the British administration<br />

which promoted their socio-political ascension<br />

(Fanthorpe, 1998). Allocation of land within<br />

extended families is usually accomplished by the<br />

leadership of the family in question, with a variety<br />

of possible arrangements regarding permanence<br />

of allocation, crops (both annual and perennial),<br />

and labour. Nonetheless, it is possible to find<br />

chiefs which also have significant influence over<br />

the sharing of land even among members of the<br />

prominent landowning families. According to<br />

Unruh and Turray (2006) the chiefs are also able<br />

(though landowning families) to allocate land<br />

to refugees from Liberia and elsewhere in West<br />

Africa in the same way that “strangers” (Salazar,<br />

2004) (i.e. those from outside a chiefdom) are<br />

provided rented land within a chiefdom.<br />

The relative importance of the Paramount<br />

Chief has grown following the civil war; especially<br />

since many internally displaced individuals are<br />

attempting to access (or re-access) land. As is the<br />

case in many post-war scenarios, this “return” is<br />

complicated, and is linked to issues of: restitution,<br />

squatting, one’s land being occupied for years by<br />

others (thus potentially qualifying for any “adverse<br />

possession” claim in a land or property law),<br />

conflict, and issues of legitimate or illegitimate<br />

claims, as well as issues of food security. The<br />

Paramount Chief thus has an important role in<br />

deciding which claims are valid and presiding over<br />

disputes while keeping in mind issues of welfare,<br />

equity, long term occupation and absence,<br />

evidence, and compensation for improvements.<br />

Consequently, Chiefs have become quite aware<br />

of their enhanced role in local governance, but<br />

also of the social changes that have occurred in<br />

their chiefdoms during and since the end of the<br />

war (Unruh and Turray, 2006). In other words,<br />

the Chieftaincy Structure, and by extension the<br />

customary land tenure system (as an approach<br />

to land administration) appears to have restrengthened<br />

itself significantly after the war.<br />

Labour shortage at peak production periods<br />

has characterised agriculture in Sierra Leone for<br />

many years. Therefore, it had been common in<br />

chiefdoms to form labour gangs of both men and<br />

women to address this. According to Unruh and<br />

Turray (2006) one variation of communal labour<br />

effort is for families to add one or more of their<br />

older children to a group of labourers and then<br />

receive one or two days of the group’s labour<br />

on the family’s land in exchange. However,<br />

labour shortages have intensified since the war<br />

because of the difficulty in keeping young men<br />

in the villages and motivated to participate in<br />

agricultural activities, particularly those who<br />

have had combat experience. Village community<br />

structures do not, in general, empower young<br />

people, and many have looked for alternative<br />

employment, not always with much success. In

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