SIERRA LEONE maq 4ª.indd - agrilife - Europa
SIERRA LEONE maq 4ª.indd - agrilife - Europa
SIERRA LEONE maq 4ª.indd - agrilife - Europa
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3 The Agricultural Sector<br />
50<br />
origin. According to Fanthorpe (1998) the British<br />
created small chiefdoms in order to facilitate<br />
tax collection, often dismantling large precolonial<br />
polities in the process. While chiefdoms<br />
vary in size, the families are tied to specific<br />
areas within a given chiefdom. Chiefdoms are<br />
commonly divided into plots belonging to each<br />
extended family member. Generally, these family<br />
plots do not increase over time as the family<br />
becomes larger and larger, and consequently,<br />
the descendants of each subsequent generation<br />
inherit increasingly small parcels within the<br />
family plot. Parcelisation leads to a continual<br />
reduction in size of the nuclear family’s land<br />
share which can lead to land shortages.<br />
Chiefdoms are comprised of an internal<br />
hierarchy, often with section chiefs at different<br />
administrative levels. However, the most<br />
important role in relation to land matters,<br />
settlement issues and political representation<br />
is held by the “Paramount Chief”. Traditionally,<br />
no significant land matters are final unless the<br />
Paramount Chief approves. While the Paramount<br />
Chiefs hold the land in trust for those in the<br />
chiefdom, there are prominent landowning<br />
families. Usually, landowning families are those<br />
who are able to trace their ancestry back to<br />
early arrivals in the area. It is not clear in the<br />
academic literature whether these ruling families<br />
proceed mainly from pre-colonial high political<br />
status or whether family mandate was gained<br />
by collaborating with the British administration<br />
which promoted their socio-political ascension<br />
(Fanthorpe, 1998). Allocation of land within<br />
extended families is usually accomplished by the<br />
leadership of the family in question, with a variety<br />
of possible arrangements regarding permanence<br />
of allocation, crops (both annual and perennial),<br />
and labour. Nonetheless, it is possible to find<br />
chiefs which also have significant influence over<br />
the sharing of land even among members of the<br />
prominent landowning families. According to<br />
Unruh and Turray (2006) the chiefs are also able<br />
(though landowning families) to allocate land<br />
to refugees from Liberia and elsewhere in West<br />
Africa in the same way that “strangers” (Salazar,<br />
2004) (i.e. those from outside a chiefdom) are<br />
provided rented land within a chiefdom.<br />
The relative importance of the Paramount<br />
Chief has grown following the civil war; especially<br />
since many internally displaced individuals are<br />
attempting to access (or re-access) land. As is the<br />
case in many post-war scenarios, this “return” is<br />
complicated, and is linked to issues of: restitution,<br />
squatting, one’s land being occupied for years by<br />
others (thus potentially qualifying for any “adverse<br />
possession” claim in a land or property law),<br />
conflict, and issues of legitimate or illegitimate<br />
claims, as well as issues of food security. The<br />
Paramount Chief thus has an important role in<br />
deciding which claims are valid and presiding over<br />
disputes while keeping in mind issues of welfare,<br />
equity, long term occupation and absence,<br />
evidence, and compensation for improvements.<br />
Consequently, Chiefs have become quite aware<br />
of their enhanced role in local governance, but<br />
also of the social changes that have occurred in<br />
their chiefdoms during and since the end of the<br />
war (Unruh and Turray, 2006). In other words,<br />
the Chieftaincy Structure, and by extension the<br />
customary land tenure system (as an approach<br />
to land administration) appears to have restrengthened<br />
itself significantly after the war.<br />
Labour shortage at peak production periods<br />
has characterised agriculture in Sierra Leone for<br />
many years. Therefore, it had been common in<br />
chiefdoms to form labour gangs of both men and<br />
women to address this. According to Unruh and<br />
Turray (2006) one variation of communal labour<br />
effort is for families to add one or more of their<br />
older children to a group of labourers and then<br />
receive one or two days of the group’s labour<br />
on the family’s land in exchange. However,<br />
labour shortages have intensified since the war<br />
because of the difficulty in keeping young men<br />
in the villages and motivated to participate in<br />
agricultural activities, particularly those who<br />
have had combat experience. Village community<br />
structures do not, in general, empower young<br />
people, and many have looked for alternative<br />
employment, not always with much success. In