Mackey A G - Encylopedia of Freemasonry - The Grand Masonic ...
Mackey A G - Encylopedia of Freemasonry - The Grand Masonic ...
Mackey A G - Encylopedia of Freemasonry - The Grand Masonic ...
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100 BATON<br />
BEAUSEANT<br />
and Justice." <strong>The</strong> Congress appears to have<br />
accomplished no practical result .<br />
Baton . <strong>The</strong> truncheon or staff <strong>of</strong> a <strong>Grand</strong><br />
Marshal, and always carried by him in processions<br />
as the ensign <strong>of</strong> his <strong>of</strong>fice . It is a<br />
wooden rod about eighteen inches long . . In<br />
the militaryuaaga <strong>of</strong> England, the baton <strong>of</strong><br />
the Earl Marshal was originally <strong>of</strong> wood, but<br />
in the reign <strong>of</strong> Richard II . it was made <strong>of</strong> gold,<br />
and delivered to him at his creation, a custom<br />
which is still continued . In the patent or<br />
commission granted by that monarch to the<br />
Duke <strong>of</strong> Surrey the baton is minutely described<br />
as "baculum aureum circa utramque<br />
finem de nigro annulatum," a golden wand, having<br />
black rings around each end-a description<br />
that will very well suit for a <strong>Masonic</strong> baton .<br />
Bats, Parliament <strong>of</strong> . <strong>The</strong> Parliament<br />
which assembled in England in the year 1426,<br />
during the minority <strong>of</strong> Henry VI., to settle<br />
the disputes between the Duke <strong>of</strong> Gloucester,<br />
the Regent, and the Bishop <strong>of</strong> Winchester,<br />
the guardian <strong>of</strong> the young king's<br />
person, and which was so called because the<br />
members, being forbidden by the Duke <strong>of</strong><br />
Gloucester to wear swords, armed themselves<br />
with clubs or bats . It has been stated by<br />
Preston (Illustrations) that it was in this<br />
Parliament that the Act forbidding Masons<br />
to meet in Chapters or Congregations was<br />
passed ; but this is erroneous, for that act<br />
was passed in 1425 by the Parliament at<br />
Westminster, while the Parliament <strong>of</strong> Bats<br />
met at Leicester in 1426 . [E. L . H .]<br />
(See Laborers, Statutes <strong>of</strong>.)<br />
Battery. A given number <strong>of</strong> blows by the<br />
gavels <strong>of</strong> the <strong>of</strong>ficers, or by the hands <strong>of</strong> the<br />
Brethren, as a mark <strong>of</strong> approbation, admiration,<br />
or reverence, and at times accompanied<br />
by the acclamation.<br />
Bavaria. <strong>Freemasonry</strong> was introduced<br />
into Bavaria, from France, in 1737. <strong>The</strong><br />
meetings <strong>of</strong> the Lodges were suspended in<br />
1784 by the reigning duke, Charles <strong>The</strong>odore,<br />
and the Act <strong>of</strong> suspension was renewed in 1799<br />
and 1804 by Maximilian Joseph, the King <strong>of</strong><br />
Bavaria . <strong>The</strong> Order was subsequently revived<br />
in 1812 and in 1817 . <strong>The</strong> <strong>Grand</strong> Lodge <strong>of</strong><br />
Bayreuth was constituted in 1811 under the<br />
appellation <strong>of</strong> the "<strong>Grand</strong> Lodge zur Sonne ."<br />
In 1868 a <strong>Masonic</strong> conference took place <strong>of</strong><br />
the Lodges under its jurisdiction, and a constitution<br />
was adopted, which guarantees to<br />
every confederated Lodge perfect freedom <strong>of</strong><br />
ritual and government, provided the <strong>Grand</strong><br />
Lodge finds these to be <strong>Masonic</strong> .<br />
Bay-Tree. An evergreen plant, and a<br />
symbol in <strong>Freemasonry</strong> <strong>of</strong> the immortal nature<br />
<strong>of</strong> Truth. By the bay-tree thus referred<br />
to in the ritual <strong>of</strong> the Companion <strong>of</strong> the Red<br />
Cross, is meant the laurel, which, as an evergreen,<br />
was among the ancients a symbol <strong>of</strong><br />
immortality. It is, therefore, properly compared<br />
with truth, which Josephus makes Zerubbabel<br />
say is "immortal and eternal."<br />
Bazot, Etienne Frangols . A French <strong>Masonic</strong><br />
writer, born at Nievre, March 31, 1782 .<br />
He published at Paris, in 1810, a Vocabulaire<br />
des Francs-Masons, which was translated into<br />
Italian, and in 1811 a Manuel du Franc-Mason<br />
which is one <strong>of</strong> the most judicious works <strong>of</strong><br />
the kind published in France . He was also<br />
the author <strong>of</strong> Morale de la Franc-Magonnerie,<br />
and the Tuileur Expert des 33 degres, which is a<br />
complement to his Manuel . Bazot was distinguished<br />
for other literary writings on subjects<br />
<strong>of</strong> general literature, such as two volumes <strong>of</strong><br />
Tales and Poems, A Eulogy on the Abbe de<br />
1'Epee, and as the editor <strong>of</strong> the Biographie Nouvelle<br />
des Contem~ poraires, in 20 volumes .<br />
B . D . S. P . ld . G . F. In the French rituals<br />
<strong>of</strong> the Knights <strong>of</strong> the East and West, these<br />
letters are the initials <strong>of</strong> Beaute, Divinit6,<br />
Sagesse, Puissance, Honneur, Gloire, Force,<br />
which correspond to the letters <strong>of</strong> the English<br />
rituals, B . D . W . P . H . G . S., which are the<br />
initials <strong>of</strong> equivalent words .<br />
Beadle. An <strong>of</strong>ficer in a Council <strong>of</strong> Knights<br />
<strong>of</strong> the Holy Sepulcher, corresponding to the<br />
Junior Deacon <strong>of</strong> a symbolic Lodge . <strong>The</strong><br />
beadle, bedellus (DuCange), is one, says Junius,<br />
who proclaims and executes the will <strong>of</strong><br />
superior powers .<br />
Beaton, Mrs . One <strong>of</strong> those fortunate females<br />
who are said to have obtained possession<br />
<strong>of</strong> the Masons' secrets. <strong>The</strong> following account<br />
<strong>of</strong> her is given in A General History <strong>of</strong><br />
the County <strong>of</strong> Norfolk, published in 1829 (vol .<br />
2, p . 1304) . Mrs. Beaton, who was a resident<br />
<strong>of</strong> Norfolk, England, was commonly called the<br />
Freemason, from the circumstance <strong>of</strong> her having<br />
contrived to conceal herself, one evening,<br />
in the wainscoting <strong>of</strong> a Lodge-room, where she<br />
learned the secret-at the knowledge <strong>of</strong> which<br />
thousands <strong>of</strong> her sex have in vain attempted<br />
to arrive . She was, in many respects, a very<br />
singular character, <strong>of</strong> which one pro<strong>of</strong> adduced<br />
is that the secret <strong>of</strong> the Freemasons died with<br />
her . She died at St . John Maddermarket,<br />
Norwich, July, 1802, aged eighty-five .<br />
Beaucenifer . From Beauseant, and fero,<br />
to carry. <strong>The</strong> <strong>of</strong>ficer among the old Knights<br />
Templar whose duty it was to carry the Beauseant<br />
in battle. <strong>The</strong> <strong>of</strong>fice is still retained in<br />
some <strong>of</strong> the high degrees which are founded on<br />
Templarism .<br />
Beauchalne . <strong>The</strong> Chevalier Beauchaine<br />
wasone<strong>of</strong> the mostfanatical<strong>of</strong> the irremovable<br />
Masters <strong>of</strong> the Ancient <strong>Grand</strong> Lodge <strong>of</strong><br />
France . He had established his Lodge at the<br />
"Golden Sun " an inn in the Rue St. Victor,<br />
Paris, where he slept, and for six francs conferred<br />
all the degrees <strong>of</strong> <strong>Freemasonry</strong> . On<br />
August 17, 1747, he<br />
organized the Order <strong>of</strong><br />
Fendeurs, or Woodcutters,<br />
at Paris .<br />
Beauseant . <strong>The</strong><br />
vexillum belli, or warbanner<br />
<strong>of</strong> the ancient<br />
Templars, which is also<br />
used by the modern <strong>Masonic</strong><br />
Order . <strong>The</strong> upper<br />
half <strong>of</strong> the banner was<br />
black, and the lower half<br />
white : black, to typify terror to foes, and white,<br />
fairness to friends . It bore the pious inscription,<br />
Non nobis, Domine non nobis, red nomini