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Mackey A G - Encylopedia of Freemasonry - The Grand Masonic ...

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30 ADOPTIVE<br />

ADORATION<br />

duties." Hence, no females but those holding<br />

the above recited relations to Freemasons were<br />

eligible for admission . <strong>The</strong> male members<br />

were called " Protectors " ; the female, " Stellar<br />

" ; the reunions <strong>of</strong> these members were<br />

styled " Constellations " ; and the Rite was<br />

presided over and governed by a " Supreme<br />

Constellation." <strong>The</strong>re is some ingenuity and<br />

even beauty in many <strong>of</strong> the ceremonies, although<br />

it is by no means equal in this respect<br />

to the French Adoptive system . Much dissatisfaction<br />

was, however, expressed by the<br />

leading Masons <strong>of</strong> the country at the time <strong>of</strong><br />

its attempted organization ; and therefore,<br />

notwithstanding very strenuous efforts were<br />

made by its founder and his friends to establish<br />

it in some <strong>of</strong> the Western States, it was<br />

slow in winning popularity . It has, however,<br />

within a few years past, gained much growth<br />

under the name <strong>of</strong> " <strong>The</strong> Eastern Star."<br />

Bro . Albert Pike has also recently printed, for<br />

the use <strong>of</strong> Scottish Rite Masons, <strong>The</strong> Masonry<br />

<strong>of</strong> Adoption . It is in seven degrees, and is a<br />

translation from the French system, but<br />

greatly enlarged, and is far superior to the<br />

original .<br />

<strong>The</strong> last phase <strong>of</strong> this female Masonry to<br />

which our attention is directed is the system<br />

<strong>of</strong> androgynous degrees which are practised<br />

to some extent in the United States . This<br />

term " androgynous " is derived from two<br />

Greek words, Zdjp (21vipos), a man, and yvvi1,<br />

a woman, and it is equivalent to the English<br />

compound, masculo feminine . It is applied<br />

to those " side degrees " which are conferred<br />

on both males and females . <strong>The</strong> essential regulation<br />

prevailing in these degrees, is that<br />

they can be conferred only do Master Masons<br />

(and in some instances only on Royal Arch<br />

Masons) and on their female relatives, the<br />

peculiar relationship differing in the different<br />

degrees .<br />

Thus there is a degree generally called the<br />

" Mason's Wife," which can be conferred only<br />

on Master Masons, their wives, unmarried<br />

daughters and sisters, and their widowed<br />

mothers . Another degree, called the "Heroine<br />

<strong>of</strong> Jericho," is conferred only on the wives and<br />

daughters <strong>of</strong> Royal Arch Masons ; and the<br />

third, the only one that has much pretension<br />

<strong>of</strong> ceremony or ritual, is the " Good Samaritan,"<br />

whose privileges are confined to Royal<br />

Arch Masons and their wives .<br />

In some parts <strong>of</strong> the United States these<br />

degrees are very popular, while in other places<br />

they are never practised, and are strongly<br />

condemned as modern innovations . <strong>The</strong> fact<br />

is, that by their friends as well as their enemies<br />

these so-called degrees have been greatly<br />

misrepresented. When females are told that<br />

in receiving these degrees they are admitted<br />

into the <strong>Masonic</strong> Order, and are obtaining<br />

<strong>Masonic</strong> information, under the name <strong>of</strong><br />

" Ladies' Masonry," they are simply deceived .<br />

When a woman is informed that, by passing<br />

through the brief and unimpressive ceremony<br />

<strong>of</strong> any one <strong>of</strong> these degrees, she has become a<br />

Mason, the deception is still more gross and<br />

inexcusable . But it is true that every woman<br />

who is related by ties <strong>of</strong> consanguinity to a<br />

Master Mason is at all times and under all<br />

circumstances peculiarly entitled to <strong>Masonic</strong><br />

protection and assistance . Now, if the recipient<br />

<strong>of</strong> an androgynous degree is candidly<br />

instructed that, by the use <strong>of</strong> these degrees,<br />

the female relatives <strong>of</strong> Masons are put in possession<br />

<strong>of</strong> the means <strong>of</strong> making their claims<br />

known by what may be called a sort <strong>of</strong> oral<br />

testimony, which, unlike a written certificate,<br />

can be neither lost nor destroyed ; but that, by<br />

her initiation as a " Mason's Wife " or as a<br />

" Heroine <strong>of</strong> Jericho," she is brought no nearer<br />

to the inner portal <strong>of</strong> Masonry than she was<br />

before-if she is honestly told all this, then<br />

there can hardly be any harm, and there may<br />

be some good in these forms if prudently bestowed<br />

. But all attempts to make Masonry<br />

<strong>of</strong> them, and especially that anomalous thing<br />

called " Female Masonry," are reprehensible,<br />

and are well calculated to produce opposition<br />

among the well-informed and cautious members<br />

<strong>of</strong> the Fraternity .<br />

Adoptive Masonry, Egyptian . A system<br />

invented by Cagliostro . (See Cagliostro .)<br />

Adoration . <strong>The</strong> act <strong>of</strong> paying divine worship.<br />

<strong>The</strong> Latin word adorare is derived from<br />

ad, " to," and os, oris, " the mouth," and we<br />

thus etymologically learn that the primitive<br />

and most general method <strong>of</strong> adoration was by<br />

the application <strong>of</strong> the fingers to the mouth .<br />

Hence we read in Job (xxxi . 26) : " If I beheld<br />

the sun when it shined, or the moon walking<br />

in brightness, and my heart hath been secretly<br />

enticed, or my mouth hath kissed my hand, this<br />

also were an iniquity to be punished by the<br />

judges ; for I should have denied the God that<br />

is above ." Here the mouth kissing the hand is<br />

an equipollent expression to adoration, as if<br />

he had said, " If I have adored the sun or the<br />

moon." This mode <strong>of</strong> adoration is said to have<br />

originated among the Persians, who, as worshipers<br />

<strong>of</strong> the sun, always turned their faces<br />

to the east and kissed their hands to that luminary.<br />

<strong>The</strong> gesture was first used as a token <strong>of</strong><br />

respect to their monarchs, and was easily<br />

transferred to objects <strong>of</strong> worship. Other additional<br />

forms <strong>of</strong> adoration were used in various<br />

countries, but in almost all <strong>of</strong> them this<br />

reference to kissing was in some degree preserved<br />

. It is yet a practice <strong>of</strong> quite common<br />

usage for Orientals to kiss what they deem<br />

sacred or that which they wish to adore example,<br />

Wailing Place <strong>of</strong> the Jews at Jerusalem .<br />

<strong>The</strong> marble toes <strong>of</strong> the statue <strong>of</strong> St . Peter in<br />

the Cathedral <strong>of</strong> St . Peter's at Rome have been<br />

worn away by the kissings <strong>of</strong> Catholics and<br />

have been replaced by bronze . Among the ancient<br />

Romans the act <strong>of</strong> adoration was thus<br />

performed : <strong>The</strong> worshiper, having his head<br />

covered, applied his right hand to his lips,<br />

thumb erect, and the forefinger resting on-it,<br />

and then, bowing his head, he turned round<br />

from right to left . And hence Apuleius<br />

(Apolog.) uses the expression " to apply the<br />

hand to the lips," manum labris admovere, to<br />

express the act <strong>of</strong> adoration. <strong>The</strong> Grecian<br />

mode <strong>of</strong> adoration differed from the Roman in<br />

having the head uncovered, which practise

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